Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
Parallel Translations
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Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
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Beholde also the shyppes which though they be so gret and are dryven of fearce windes yet are they turned about with a very smale helme whither soever the violence of the governer wyll.
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Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.
Cross-references (3)
Passages linked to James 3:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 8:24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
- Psalms 107:25-27 For he commands, and raises the stormy wind, which lifts up its waves. They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble. They reel back and forth, and stagger like a drunken man, and are at their wits’ end.
- Acts 27:14-38 But before long, a stormy wind beat down from shore, which is called Euroclydon. When the ship was caught and couldn’t face the wind, we gave way to it and were driven along. Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat. After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along. As we labored exceedingly with the storm, the next day they began to throw things overboard. On the third day, they threw out the ship’s tackle with their own hands. When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away. When they had been long without food, Paul stood up in the middle of them, and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss. Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship. For there stood by me this night an angel, belonging to the God whose I am and whom I serve, saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’ Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me. But we must run aground on a certain island.” But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land. They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms. Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight. As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow, Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.” Then the soldiers cut away the ropes of the boat, and let it fall off. While the day was coming on, Paul begged them all to take some food, saying, “Today is the fourteenth day that you wait and continue fasting, having taken nothing. Therefore I beg you to take some food; for this is for your safety; for not a hair will perish from any of your heads.” When he had said this, and had taken bread, he gave thanks to God in the presence of all, then he broke it and began to eat. Then they all cheered up, and they also took food. In all, we were two hundred seventy-six souls on the ship. When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 4 Behold also the ships, which though they be…
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Ver. 4. Whithersoever the governor] Peterent caelum Belgae si navibus peti posset, Ley them ask for the skys of Belge if it would be possible to reach them by ship, saith one (Johnston, de Nat. Constant.)
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The other similitude, in which a man is compared…
The other similitude, in which a man is compared to a ship, the tongue to the rudder, the governing the whole body to the turning about the ship. As the rudder is but a small thing, in comparison of the much greater bulk of a ship, and yet, being itself turned, turns the whole ship (though so great, and driven of so fierce winds) which way soever the steersman pleaseth: so likewise the tongue, though little to the whole man, (which may withal be driven, and acted by storms of furious passions), yet if it be itself under government, the rest of the man will be so too.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain The design of our apostle, by this and the…
The design of our apostle, by this and the former similitude, is to shew, that little things well governed can govern great bodies; as the rider by a small bit can govern the horse at pleasure, and the pilot, by a small rudder, can manage the ship with ease; so the government of that little member the tongue, is a special mean for governing the whole man.
Next he compares the tongue to fire, in regard to the danger that attends it: Will a spark of fire set a house, a town, a city in a flame, and lay it in ashes? In like manner will a fiery tongue inflame a family, a society, a church, a kingdom: Yea, the whole world, by strife and contention, putting all into combustion; such a tongue being set on work by the devil, and kindled by that fire which came from hell; but verily, a tongue set on fire from hell, shall, without repentance, be set on fire in hell.
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Learn hence, that a wicked tongue is of a hellish original, the fire of such a tongue is blown up by the breath of hell; let us abhor contentions, revilings, and reproaches, as we would hell itself.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Behold also the ships, which though they be so…
Behold also the ships, which though they be so great,.... Of so large a bulk, of such a prodigious size, and are such unwieldy vessels:
and are driven of fierce winds; with great vehemence, rapidity, and swiftness:
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yet are they turned about with a very small helm, whithersoever the governor listeth; the helm, or tiller of a ship, is a beam or piece of timber fastened into the rudder, and so coming forward into the steerage, where he that stands at helm steers the ship (e), who is here called the governor; or "he that directs", as the word may be rendered; that is, that steers; the word for "helm" is translated rudder in Act 27:40, and the helm or tiller is sometimes, though improperly, called the rudder itself (f); and this is very small, in comparison of the bulk of the ship that is guided by it (g). Aristotle calls it , "a small helm", as the apostle here does, and accounts for it how large ships should be moved and steered by it. And so, though the tongue is to the rest of the body as a small helm to a large ship, yet, like that, it has great influence over the whole body, to check it when it is carrying away with the force of its appetites and passions; and so churches, societies, and bodies of Christians, which are large and numerous, and are like ships upon the ocean, tossed to and fro with tempests, driven by Satan's temptations and the world's persecution, and ready to be carried away with the wind of false doctrine, yet are influenced and directed aright by those that are at the helm, the faithful ministers of the word, who say to them, this is the way, walk in it.
(e) Chambers's Cyclopedia, in the word "Helm". (f) lb. in the word "Rudder". (g) Quaest. Mechanic. c. 5.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Behold also the ships - This illustration is equally…
Behold also the ships - This illustration is equally striking and obvious. A ship is a large object. It seems to be unmanageable by its vastness, and it is also impelled by driving storms. Yet it is easily managed by a small rudder; and he that has control of that, has control of the ship itself. So with the tongue. It is a small member as compared with the body; in its size not unlike the rudder as compared with the ship. Yet the proper control of the tongue in respect to its influence on the whole man, is not unlike the control of the rudder in its power over the ship.
Which though they be so great - So great in themselves, and in comparison with the rudder. Even such bulky and unwieldy objects are controlled by a very small thing.
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And are driven of fierce winds - By winds that would seem to leave the ship beyond control. It is probable that by the “fierce winds” here as impelling the ship, the apostle meant to illustrate the power of the passions in impelling man. Even a man under impetuous passion would be restrained, if the tongue is properly controlled, as the ship driven by the winds is by the helm.
Yet are they turned about with a very small helm - The ancient rudder or helm was made in the shape of an oar. This was very small when compared with the size of the vessel - about as small as the tongue is as compared with the body.
Whithersoever the governor listeth - As the helmsman pleases. It is entirely under his control.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Not only animals, but even ships.
Not only animals, but even ships.
the governor listeth--literally, "the impulse of the steersman pleaseth." The feeling which moves the tongue corresponds with this.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 4. Helm—Rudder. The ships are a larger image of…
4. Helm—Rudder. The ships are a larger image of the same truth, and, taking in their size and the force of winds, form a fine illustration.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. Behold also the ships …] General as the…
4. Behold also the ships …] General as the thought is, we may perhaps connect it, as we have done ch. Jas_1:6, with personal recollections of storms on the Galilean lake. It will be seen that this also has its counterpart in Sophocles. The two images are brought together by a writer more within St James’s reach than the Greek tragedian. With Philo, Reason in man, the Divine Word in Creation, are compared both with the charioteer and the pilot. (De Conf. ling. p. 336. De Abr. p. 360). In the latter the very word which St James uses for “governor” is employed also by Philo. The same thoughts appear in the beautiful hymn of Clement of Alexandria as describing the work of Christ as the true Teacher. (Paedag. ad fin.):
“Curb for the stubborn steed
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Making its will give heed.
Helm of the ships that keep
Their pathway o’er the deep.
whithersoever the governor listeth] Better, the pilot or steersman. This, which, the reader will hardly need to be reminded, is the primary meaning of “governor”, has, in the modern use of the word, all but dropped out of sight. Literally the sentence runs, whithersoever the impulse of the steersman may wish.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) The governor—i.e., the “helmsman,” from the Latin gubernator.…
(4) The governor—i.e., the “helmsman,” from the Latin gubernator. The Venerable Bede, our earliest English translator, refers the ships here to an image of ourselves, and the winds to the impulses of our own minds, by which we are driven hither and thither.
St. James, remembering the storms of the Galilean lake, could well rejoice in a simile like this, although he himself may only have known the craft of an inland sea, and never have beheld “broad rivers and streams” wherein went “galley with oars and gallant ship” (Isa_33:21). And none knew better than the brother of the Lord who was the true
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“Helm of the ships that keep
Pathway along the deep.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Second illustration, showing the importance of the tongue and…
Second illustration, showing the importance of the tongue and its government. The rudder is a very small thing, but it enables the steersman to guide the ship wherever he will, in spite of the storm. Whithersoever the governor listeth (opou hJ ojrmhletai, a, B); whither the impulse of the steersman willeth (R.V); Vulgate, impetus dirigentis.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 4. Behold also the ships. These are controlled by…
4. Behold also the ships. These are controlled by so small a thing as the helm. Governor. Helmsman. James abounds in the sea figures. See 1:6.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.