It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.
Parallel Translations
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It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.
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It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
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It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Cross-references (16)
Passages linked to Jeremiah 1:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 23:34 Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.
- 2 Chronicles 36:5-8 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight. Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon. Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon. Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.
- Jeremiah 39:2 In the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city.
- Zechariah 7:5 “Speak to all the people of the land, and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
- 2 Kings 24:1-9 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him. Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to Yahweh’s word, which he spoke by his servants the prophets. Surely at the commandment of Yahweh this came on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and Yahweh would not pardon. Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt. Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem. He did that which was evil in Yahweh’s sight, according to all that his father had done.
- 2 Kings 24:17–25:30 The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king in his place, and changed his name to Zedekiah. Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. He did that which was evil in Yahweh’s sight, according to all that Jehoiakim had done. For through the anger of Yahweh, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon. In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it. So the city was besieged until the eleventh year of king Zedekiah. On the ninth day of the fourth month, the famine was severe in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah. But the Chaldean army pursued the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they captured the king, and carried him up to the king of Babylon to Riblah; and they passed judgment on him. They killed Zedekiah’s sons before his eyes, then put out Zedekiah’s eyes, bound him in fetters, and carried him to Babylon. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem. He burned Yahweh’s house, the king’s house, and all the houses of Jerusalem, even every great house, he burned with fire. All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude. But the captain of the guard left some of the poorest of the land to work the vineyards and fields. The Chaldeans broke up the pillars of bronze that were in Yahweh’s house and the bases and the bronze sea that were in Yahweh’s house, and carried the bronze pieces to Babylon. They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver. The two pillars, the one sea, and the bases, which Solomon had made for Yahweh’s house, the bronze of all these vessels was not weighed. The height of the one pillar was eighteen cubits, and a capital of bronze was on it. The height of the capital was three cubits, with network and pomegranates on the capital around it, all of bronze; and the second pillar with its network was like these. The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold; and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. The king of Babylon attacked them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. Gedaliah swore to them and to their men, and said to them, “Don’t be afraid because of the servants of the Chaldeans. Dwell in the land, and serve the king of Babylon, and it will be well with you.” But in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring came, and ten men with him, and struck Gedaliah, so that he died, with the Jews and the Chaldeans that were with him at Mizpah. All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans. In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison; and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life; and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.
- 1 Chronicles 3:15 The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.
- 2 Chronicles 36:11-21 Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight. He didn’t humble himself before Jeremiah the prophet speaking from Yahweh’s mouth. He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel. Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem. Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place; but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy. Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed. He gave them all into his hand. All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon. They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels. He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia, to fulfill Yahweh’s word by Jeremiah’s mouth, until the land had enjoyed its Sabbaths. As long as it lay desolate, it kept Sabbath, to fulfill seventy years.
- Jeremiah 21:1-14 The word which came to Jeremiah from Yahweh, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, “Please inquire of Yahweh for us; for Nebuchadnezzar king of Babylon makes war against us. Perhaps Yahweh will deal with us according to all his wondrous works, that he may withdraw from us.” Then Jeremiah said to them, “Tell Zedekiah: ‘Yahweh, the God of Israel says, “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you outside the walls; and I will gather them into the middle of this city. I myself will fight against you with an outstretched hand and with a strong arm, even in anger, in wrath, and in great indignation. I will strike the inhabitants of this city, both man and animal. They will die of a great pestilence. Afterward,” says Yahweh, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life. He will strike them with the edge of the sword. He will not spare them, have pity, or have mercy.” ’ “You shall say to this people, ‘Yahweh says: “Behold, I set before you the way of life and the way of death. He who remains in this city will die by the sword, by the famine, and by the pestilence; but he who goes out and passes over to the Chaldeans who besiege you, he will live, and he will escape with his life. For I have set my face on this city for evil, and not for good,” says Yahweh. “It will be given into the hand of the king of Babylon, and he will burn it with fire.” ’ “Concerning the house of the king of Judah, hear Yahweh’s word: House of David, Yahweh says, ‘Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings. Behold, I am against you, O inhabitant of the valley, and of the rock of the plain,’ says Yahweh. ‘You that say, “Who would come down against us?” or “Who would enter into our homes?” I will punish you according to the fruit of your doings, says Yahweh; and I will kindle a fire in her forest, and it will devour all that is around her.’ ”
- Jeremiah 25:1-3 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (this was the first year of Nebuchadnezzar king of Babylon), which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem: From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
- Jeremiah 26:1-24 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh: “Yahweh says: ‘Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them. Don’t omit a word. It may be they will listen, and every man turn from his evil way; that I may relent from the evil which I intend to do to them because of the evil of their doings.’ You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ” The priests and the prophets and all the people heard Jeremiah speaking these words in Yahweh’s house. When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die! Why have you prophesied in Yahweh’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant?’ ” All the people were crowded around Jeremiah in Yahweh’s house. When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house. Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.” Then Jeremiah spoke to all the princes and to all the people, saying, “Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey Yahweh your God’s voice; then Yahweh will relent from the evil that he has pronounced against you. But as for me, behold, I am in your hand. Do with me what is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth Yahweh has sent me to you to speak all these words in your ears.” Then the princes and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.” Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “ ‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’ Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!” There was also a man who prophesied in Yahweh’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah. When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt. Then Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt; and they fetched Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.
- Jeremiah 28:1-17 That same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in Yahweh’s house, in the presence of the priests and of all the people, saying, “Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon. Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon. I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says Yahweh; ‘for I will break the yoke of the king of Babylon.’ ” Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in Yahweh’s house, even the prophet Jeremiah said, “Amen! May Yahweh do so. May Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh’s house, and all those who are captives, from Babylon to this place. Nevertheless listen now to this word that I speak in your ears, and in the ears of all the people: The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, of evil, and of pestilence. The prophet who prophesies of peace, when the word of the prophet happens, then the prophet will be known, that Yahweh has truly sent him.” Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. Hananiah spoke in the presence of all the people, saying, “Yahweh says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ ” Then the prophet Jeremiah went his way. Then Yahweh’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘Yahweh says, “You have broken the bars of wood, but you have made in their place bars of iron.” For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.” ’ ” Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! Yahweh has not sent you, but you make this people trust in a lie. Therefore Yahweh says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against Yahweh.’ ” So Hananiah the prophet died the same year in the seventh month.
- Jeremiah 34:1–35:19 The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, with all his army, all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem and against all its cities, saying: “Yahweh, the God of Israel, says, ‘Go, and speak to Zedekiah king of Judah, and tell him, Yahweh says, “Behold, I will give this city into the hand of the king of Babylon and he will burn it with fire. You won’t escape out of his hand, but will surely be taken and delivered into his hand. Your eyes will see the eyes of the king of Babylon, and he will speak with you mouth to mouth. You will go to Babylon.” ’ “Yet hear Yahweh’s word, O Zedekiah king of Judah: Yahweh says concerning you, ‘You won’t die by the sword. You will die in peace; and with the burnings of your fathers, the former kings who were before you, so they will make a burning for you. They will lament you, saying, “Ah Lord!” for I have spoken the word,’ says Yahweh.” Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem, when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities. The word came to Jeremiah from Yahweh, after king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them; that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother. All the princes and all the people obeyed who had entered into the covenant, that everyone should let his male servant, and everyone his female servant go free, that no one should make bondservants of them any more. They obeyed and let them go; but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. Therefore Yahweh’s word came to Jeremiah from Yahweh, saying, “Yahweh, the God of Israel, says: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, At the end of seven years, every man of you shall release his brother who is a Hebrew, who has been sold to you, and has served you six years. You shall let him go free from you; but your fathers didn’t listen to me, and didn’t incline their ear. You had now turned, and had done that which is right in my eyes, in every man proclaiming liberty to his neighbor. You had made a covenant before me in the house which is called by my name; but you turned and profaned my name, and every man caused his servant, and every man his handmaid, whom you had let go free at their pleasure, to return. You brought them into subjection, to be to you for servants and for handmaids.’ ” Therefore Yahweh says: “You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor. Behold, I proclaim to you a liberty,” says Yahweh, “to the sword, to the pestilence, and to the famine. I will make you be tossed back and forth among all the kingdoms of the earth. I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts: the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land, who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of those who seek their life. Their dead bodies will be food for the birds of the sky and for the animals of the earth. “I will give Zedekiah king of Judah and his princes into the hands of their enemies, into the hands of those who seek their life and into the hands of the king of Babylon’s army, who has gone away from you. Behold, I will command,” says Yahweh, “and cause them to return to this city. They will fight against it, take it, and burn it with fire. I will make the cities of Judah a desolation, without inhabitant.” The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the Rechabites, and speak to them, and bring them into Yahweh’s house, into one of the rooms, and give them wine to drink.” Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, with his brothers, all his sons, and the whole house of the Rechabites; and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold. I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine!” But they said, “We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, neither you, nor your sons, forever. You shall not build a house, sow seed, plant a vineyard, or have any; but all your days you shall dwell in tents, that you may live many days in the land in which you live as nomads.’ We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters; and not to build houses for ourselves to dwell in. We have no vineyard, field, or seed; but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us. But when Nebuchadnezzar king of Babylon came up into the land, we said, ‘Come! Let’s go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we will dwell at Jerusalem.’ ” Then Yahweh’s word came to Jeremiah, saying, “Yahweh of Armies, the God of Israel, says: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to listen to my words?” says Yahweh. “The words of Jonadab the son of Rechab that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment; but I have spoken to you, rising up early and speaking, and you have not listened to me. I have sent also to you all my servants the prophets, rising up early and sending them, saying, ‘Every one of you must return now from his evil way, amend your doings, and don’t go after other gods to serve them, then you will dwell in the land which I have given to you and to your fathers:’ but you have not inclined your ear, nor listened to me. The sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me.” ’ “Therefore Yahweh, the God of Armies, the God of Israel, says: ‘Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.’ ” Jeremiah said to the house of the Rechabites, “Yahweh of Armies, the God of Israel, says: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you;’ therefore Yahweh of Armies, the God of Israel, says: ‘Jonadab the son of Rechab will not lack a man to stand before me forever.’ ”
- Jeremiah 37:1-21 Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah. But neither he, nor his servants, nor the people of the land, listened to Yahweh’s words, which he spoke by the prophet Jeremiah. Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to Yahweh our God for us.” Now Jeremiah came in and went out among the people; for they had not put him into prison. Pharaoh’s army had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they broke up from Jerusalem. Then Yahweh’s word came to the prophet Jeremiah, saying, “Yahweh, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land. The Chaldeans will come again, and fight against this city. They will take it and burn it with fire.” ’ “Yahweh says, ‘Don’t deceive yourselves, saying, “The Chaldeans will surely depart from us;” for they will not depart. For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’ ” When the army of the Chaldeans had broken up from Jerusalem for fear of Pharaoh’s army, then Jeremiah went out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the middle of the people. When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!” Then Jeremiah said, “That is false! I am not defecting to the Chaldeans.” But he didn’t listen to him; so Irijah seized Jeremiah, and brought him to the princes. The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison. When Jeremiah had come into the dungeon house, and into the cells, and Jeremiah had remained there many days, then Zedekiah the king sent, and had him brought out. The king asked him secretly in his house, “Is there any word from Yahweh?” Jeremiah said, “There is.” He also said, “You will be delivered into the hand of the king of Babylon.” Moreover Jeremiah said to king Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison? Now where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you, nor against this land?’ Now please hear, my lord the king: please let my supplication be presented before you, that you not cause me to return to the house of Jonathan the scribe, lest I die there.” Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard. They gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard.
- Jeremiah 52:1-34 Zedekiah was twenty-one years old when he began to reign. He reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. He did that which was evil in Yahweh’s sight, according to all that Jehoiakim had done. For through Yahweh’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon. In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged to the eleventh year of king Zedekiah. In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah, but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah. He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death. Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem. He burned Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire. All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around. Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude. But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers. The Chaldeans broke the pillars of bronze that were in Yahweh’s house, and the bases and the bronze sea that were in Yahweh’s house in pieces, and carried all of their bronze to Babylon. They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver. They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight. As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow. A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze: and the second pillar also had like these, and pomegranates. There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around. The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city. Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews; in the eighteenth year of Nebuchadnezzar, he carried away captive from Jerusalem eight hundred thirty-two persons; in the twenty-third year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people: all the people were four thousand six hundred. In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison. He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon, and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life. For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
- Zechariah 8:19 Yahweh of Armies says: “The fasts of the fourth, fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace.”
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John Calvin 1540 · Public Domain As to the beginning of his time and its…
As to the beginning of his time and its termination, it has been briefly shewn, why he says that he had been chosen a prophet in the thirteenth year of Josiah, and that he discharged his office till the eleventh year of Zedekiah.
Now that Josiah is called the son of Amon, it is doubtful whether Josiah was properly his son. Amon began to reign in his twenty-second year, and reigned only two years. Josiah succeeded him in the eighth year of his age. If we number the years precisely, Josiah must have been born when Amon was in his sixteenth year; but it does not appear likely, that Amon was a father when he was sixteen years of age, for in this case he must have begotten a son in his fifteenth year; as the birth must have taken place nine months after. Then Josiah must have been begotten in the fifteenth year of Amon’s age. It is hence a probable conclusion, that he was a son by law and not by nature, according to what is afterwards said of Zedekiah, that he was Josiah’s son, because he was his successor, while he was, as many think, his nephew, a brother’s son. But it was a common thing to call the successors of kings their sons, who were their sons by law, and not, as I have said, by nature. It now follows-
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Of the eleventh year of Zedekiah, who was also…
Of the eleventh year of Zedekiah, who was also called Mattaniah, and at this time the Jews were carried away into Babylon by Nebuchadnezzar.
Meaning, the nephew of Josiah: for Jehoahaz was his father, who reigned but three months, and therefore is not mentioned, no more is Jehoiakim that reigned no longer.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 1:3 It came also in the days of…
Jer 1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Ver. 3. It came also in the days of Jehoiakim.] Called at first Eliakim by his good father Josiah, from whom he degenerated, cutting Jeremiah’s roll with a penknife and burning it, {Jer 36:23} at which his father’s heart would have melted. {2Ch 34:27}
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Unto the end of the eleventh year of Zedekiah.] Jehoahaz and Jehoiakim are not mentioned, because their reign was so short, hardly half a year. By this computation it appeareth that Jeremiah prophesied forty years at least. And the Holy Ghost setteth a special mark (as a reverend writer {a} hath well observed) upon those forty years of his prophesying, {Eze 4:6} where, when the Lord summeth up the years that were between the falling away of the ten tribes and the burning of the temple, three hundred and ninety in all, and counteth them by the prophet’s lying so many days upon his left side, he bids him to lie forty days upon his right side, and bear the iniquity of the house of Judah forty days, a day for a year. Not to signify that it was forty years above three hundred and ninety between the revolt of the ten tribes and the captivity of Judah (for it was but three hundred and ninety exactly in all), but because he would set and mark out Judah’s singular iniquity by a singular mark; for that they had forty years so pregnant instructions and admonitions by so eminent a prophet, and yet were impenitent to their own destruction.
Unto the carrying away of Jerusalem.] He thought, belike, when he prefixed this title, that he should have prophesied no more, when once Jerusalem was carried captive; but it proved otherwise, for he prophesied after that in Egypt; {Jer 44:24} yet not forty years also after the captivity, as the Jews have fabled. Nor is it so certain that for that prophecy he was slain by Pharaohophra (whom Herodotus {b} calleth Apryes, and saith he was a very proud prince), as some have reported.
{a} Lightfoot’s Harmony: Chron. of Old Test.
{b} Lib. ii. in fine.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It, viz. the word of the Lord, as Jer…
It, viz. the word of the Lord, as Jer 1:2,
came also in the days of Jehoiakim; called at first by Josiah, Eliakim, 2Ki 23:34. Jehoahaz and Jehoiachin, whereof the former reigned before him, 2Ki 23:31, the latter succeeded, 2Ki 24:8, are conceived not to be mentioned, because they reigned but each of them three months, and therefore not considerable, the Scripture often taking little notice of a small time, as of six months: compare 2Sa 5:5, with 1Ki 2:11; see Jer 1:2.
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Zedekiah; of whom read 1Ch 3:15,16.
Unto the carrying away of Jerusalem captive, i.e. the inhabitants of Jerusalem, namely, under Zedekiah, 2Ki 25:11, during all which time, things standing in that state and condition, Jeremiah prophesied. This doth not terminate the time of his prophecies, for he prophesied also both in Judea, and in Egypt afterwards; but only relates to what he prophesied while the city and temple were standing, the rest seeming rather to be added as a supplement, than to be reduced unto this general title of his prophecies.
In the fifth month, viz. of that present year; for though the year end not at the fifth month, yet it might end the year of Zedekiah’s reign, because he might begin his reign at the fifth month of the year.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it came also in the days of Jehoiakim,…
And it came also in the days of Jehoiakim, the son of Josiah king of Judah,.... In the beginning of his reign, and in the fourth year of his reign; see Jer 25:1, no mention is made of Jehoahaz, who reigned between Josiah and Jehoiakim, because his reign was short, but three months, Kg2 23:31, and perhaps no word of the Lord came to Jeremiah in his time, though it did before and after:
unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah; so that Jeremiah must prophesy in the land of Judea upwards of forty years; eighteen under Josiah, Kg2 22:11, three months under Jehoahaz, Kg2 23:31 eleven years under Jehoiakim, Kg2 23:36, three months under Jeconiah, Kg2 24:8, and eleven years under Zedekiah, when the city was besieged and taken, Kg2 25:2. Josiah had three sons as kings of Judah, Jehoahaz, Jehoiakim, and Zedekiah, under all whom Jeremiah prophesied:
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even unto the carrying away of Jerusalem captive in the fifth month: the month Ab, which answers to part of July and part of August; and it was on the ninth or tenth day of this month that the city of Jerusalem was burnt, and the people carried captive, Kg2 25:8 the ninth of the said month is now kept by the Jews as a fast on that account.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain It - The word of the Lord. Jehoiakim -…
It - The word of the Lord. Jehoiakim - Called at first by Josiah, Eliakim. Jehoahaz and Jehoiakin, whereof the former reigned before him, the latter succeeded, are conceived not to be mentioned, because they reigned each of them but three months, and therefore not considerable. Of Jerusalem - The inhabitants of Jerusalem, under Zedekiah, during all which time Jeremiah prophesied. Captive - This does not terminate the time of his prophecies; for he prophesied also both in Judea, and in Egypt afterwards: but only relates to what he prophesied while the city and temple were standing, the rest seeming to be added as a supplement. Fifth month - Of that present year; for, tho' the year end not at the fifth month, yet it might end the year of Zedekiah's reign, because he might begin his reign at the fifth month of the year.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Jer 1:3. It came also — Namely, the word…
Jer 1:3. It came also — Namely, the word of the Lord, as Jer 1:2; in the days of Jehoiakim — Called at first by Josiah, Eliakim, 2Ki 23:34. It must be observed, that Jehoahaz, who reigned before him, (2 Kings 28:8,) and Jehoiakim, who succeeded him, are not mentioned here, because each of them reigned only three months, and could hardly be said to be established in the government. Unto the end of the eleventh year of Zedekiah — The meaning is, that he prophesied not only during the reigns of Josiah and Jehoiakim, but also during the whole reign of Zedekiah, which was eleven years: unto the carrying away of Jerusalem captive — That great event of which he had so often prophesied. He continued, indeed, to prophesy after that, (Jer 40:1,) but the computation of the time is here made to end with that event, because it was the accomplishment of many of his predictions: and from the thirteenth year of Josiah to the captivity was just forty years. It is observed from Dr. Lightfoot, that as Moses was forty years a teacher of the Israelites in the wilderness, till they entered into their own land; Jeremiah was so long a teacher in their own land before they were sent into the wilderness of the heathen: and he thinks that therefore a special mark is set upon the last forty years of the iniquity of Judah, which Ezekiel bore forty days, a day for a year, because, during all that time, they had Jeremiah prophesying among them, which was a great aggravation of their impenitency.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The whole period contained in this verse is no…
The whole period contained in this verse is no less than 40 years and 6 months, namely, 18 years under Josiah, two periods of 11 years each under Jehoiakim and Zedekiah, and 3 months under each of the omitted kings, Jehoahaz and Jeconiah.
In the fifth month - The capture of Jerusalem took place in the fourth month, but its destruction was in the fifth month (see the marginal references), the ninth day of which was subsequently kept as a fast-day Zec 7:3.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Joakim. His immediate predecessor and successor, both called Jechonias,…
Joakim. His immediate predecessor and successor, both called Jechonias, (Haydock) are passed over, as their reign was short, (Calmet) only lasting three months each. (Haydock) --- Fifth. Jerusalem was taken on the 9th of the preceding month. But the temple was not burnt, nor the captives sent off till the fifth month, or the 10th of the civil year, chap. xxxix. 8., and lii. 13., and 4 Kings xxv. 2. (Calmet) --- Jeremias also prophesied in Egypt, chap. xliv. (Worthington) --- But this title alludes to his principal predictions. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. in the fifth month] See ch. Jer_52:12 ff.…
3. in the fifth month] See ch. Jer_52:12 ff. The city had been captured in the preceding month (2Ki_25:4; 2Ki_25:8-10).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) It came also . . .—The short reigns…
(3) It came also . . .—The short reigns of Jehoahaz (three months) and Jehoiachin or Jeconiah (three months also) are passed over, and mention made of the more conspicuous reigns of Jehoiakim (eleven years) and Zedekiah (also eleven). Assuming Jeremiah to have been about twenty when the prophetic call came to him, he was sixty or sixty-one at the time of the captivity.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Unto the end of the eleventh year, etc. The…
Unto the end of the eleventh year, etc. The limit is accurate with regard to Jeremiah 1-39. The later prophecies have a superscription of their own. (see Jer_40:1) In the fifth month. (comp. Jer_40:12)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain fifth month
fifth month
i.e. August.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.