Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth Yahweh has sent me to you to speak all these words in your ears.”
Parallel Translations
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Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth Yahweh has sent me to you to speak all these words in your ears.”
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But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
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Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth the LORD hath sent me unto you to speak all these words in your ears.'
Cross-references (17)
Passages linked to Jeremiah 26:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 35:33 “ ‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it.
- Proverbs 6:17 arrogant eyes, a lying tongue, hands that shed innocent blood,
- Jeremiah 7:6 if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt;
- Jeremiah 22:3 Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place.
- Matthew 26:25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.”
- Acts 7:60 He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
- Revelation 16:6 For they poured out the blood of saints and prophets, and you have given them blood to drink. They deserve this.”
- Genesis 4:10 Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
- Genesis 42:22 Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”
- Deuteronomy 19:10 This is so that innocent blood will not be shed in the middle of your land which Yahweh your God gives you for an inheritance, leaving blood guilt on you.
- 2 Kings 24:4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and Yahweh would not pardon.
- Jeremiah 2:30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
- Jeremiah 2:34 Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
- Jeremiah 22:17 But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”
- Matthew 23:30-36 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation.
- Matthew 26:4 They took counsel together that they might take Jesus by deceit, and kill him.
- 1 Thessalonians 2:15-16 who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Calvin 1540 · Public Domain We now, then, see in what sense Jeremiah regarded…
We now, then, see in what sense Jeremiah regarded his life as in the hand of his enemies, not that he thought himself cast away by God, but that he acknowledged that loosened reins were given to the wicked to rage against him. But we must at the same time bear in mind why he said this; after having conceded that his life was in their hand, he adds, yet knowing know ye, that if ye kill me, ye will bring innocent blood upon yourselves. But he had said before that they might do what seemed them good and right Good and right here is not to be taken for a judgment formed according to the rule of justice, but for a sentence formed iniquitously according to their own will. This is a common mode of speaking in Hebrew. Jeremiah then testifies that he was not solicitous about his life, for he was prepared to offer himself, as it were, as a sacrifice, if the rage of his enemies should go so far. But in warning them to beware of God’s vengeance, his object was not his own safety, but it was to stimulate them to repentance. He then plainly says that he did not fear death, for the Lord would presently shew himself to be his avenger, and that his blood also would be so precious in the sight of God, that the whole city, together with the people, would be punished, were they to deal unjustly with him.
But let us attend to what follows, even that God had sent him. He now takes this principle as granted, that it could not be that God would forsake his servants, to whom he has promised aid when oppressed by the ungodly. God, indeed, ever exhorts his ministers to patience, and he would have them to be prepared for death whenever there is need; yet he promises to bring them help in distress. Jeremiah then relied on this promise, and was thus persuaded that it could not be that God would forsake him; for he cannot disappoint his people, nor forfeit his faith pledged to them. As, then, he was fully persuaded of his own calling, and knew that God was the author of all his preaching, he boldly concluded that his blood could not be shed with impunity. All faithful teachers ought to encourage themselves, for the purpose of discharging strenuously the duties of their office, with this confidence, — that God who has committed to them their office can never forsake them, but will ever bring them help as far as it may be necessary. It now follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 26:15 But know ye for certain, that if…
Jer 26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Ver. 15. Ye shall surely bring innocent blood, &c.] So Mr Rogers, our proto-martyr in Queen Mary’s days: If God, said he, look not mercifully upon England, the seeds of utter destruction are sown in it already by these hypocritical tyrants, and Antichristian prelates, double traitors to their native country. {a}
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{a} Acts and Mon.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If you make this sedition, and put me to…
If you make this sedition, and put me to death for it, you have a natural power to do it, but you will get nothing by it, but further bring down the vengeance of God upon you by shedding my blood without a cause, the guilt of which will be added to your other guilt, and lie upon you, and upon your city: for you may think and talk what you please, it is a certain truth, that I spake nothing out of any evil design, nor of my own head; but only what the Lord sent me to speak.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But know ye for certain, that if ye put…
But know ye for certain, that if ye put me to death,.... Take this along with you, and then do as you will; that if ye take away my life on this account, you may depend upon it; nothing is more certain than this:
ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; that is, the guilt of innocent blood, which would cry for vengeance upon them that brought the accusation, and insisted upon his being brought in guilty; and upon those that sat in judgment, and condemned him; and upon all the inhabitants of the city of Jerusalem, who should agree to the putting him to death:
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for of a truth the Lord hath sent me unto you to speak all these words in your ears; and therefore I am no false prophet, and am clear of the charge brought against me; and have said nothing but what I had a mission and an order from the Lord for, of which you may assure yourselves; and therefore he will avenge my blood, should it be shed on that account; so that you will only increase your guilt, and add to that great load that lies upon you, and will be your ruin, unless you repent and reform.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sent me. This was a complete justification. (Calmet) ---…
Sent me. This was a complete justification. (Calmet) --- None could deny but Jeremias had all the characters of a true prophet, ver. 16. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain bring . . . upon yourselves--So far will you…
bring . . . upon yourselves--So far will you be from escaping the predicted evils by shedding my blood, that you will, by that very act, only incur heavier penalties (Mat 23:35).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) But know ye for certain.—Literally, with the Hebrew…
(15) But know ye for certain.—Literally, with the Hebrew emphasis of reduplication, Knowing, know ye. The appeal is addressed, it will be remembered, to the lay judges, the princes, and the people, not to the priests and prophets who accused him. He believes that they at least would shrink from shedding innocent blood. And he solemnly protests that he is innocent of any wilful attack upon what his countrymen revered. He has spoken, but it has been by a constraint above his own will. A “necessity has been laid upon him” (1Co_9:16).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.