Back to Jeremiah 32

Jeremiah 32:2

Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.

  • KJV King James Version

    For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.

  • JPS JPS Tanakh (1917)

    Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.

View more translations →

Cross-references (9)

Passages linked to Jeremiah 32:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Jeremiah 37:21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard. They gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard.
  • Nehemiah 3:25 Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.
  • Jeremiah 33:1 Moreover Yahweh’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying,
  • Jeremiah 38:6 Then they took Jeremiah and threw him into the dungeon of Malchijah the king’s son, that was in the court of the guard. They let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.
  • Jeremiah 32:8 “So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was Yahweh’s word.
  • Jeremiah 36:5 Jeremiah commanded Baruch, saying, “I am restricted. I can’t go into Yahweh’s house.
  • Jeremiah 39:13-15 So Nebuzaradan the captain of the guard sent, with Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon; they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he lived among the people. Now Yahweh’s word came to Jeremiah, while he was shut up in the court of the guard, saying,
  • Matthew 5:12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
  • Jeremiah 32:3 For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it;

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (12 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain He points out then the circumstances of that time,…

He points out then the circumstances of that time, and not without reason, when he says, that he was then shut up in prison, and also mentions the year, even the tenth of Zedekiah and the eighteenth of king Nebuchadnezar. It was about the end of the ninth year that the army of Nebuchadnezar came up to Jerusalem; the city was besieged for two months in that year. The tenth year followed, in which this vision was given to the Prophet. The siege continued for a year and a half; but there was some interruption; for the Egyptians came to its aid. Thus for a short time, while the Chaldeans went to meet them, it had some liberty. But the Egyptians, as we shall hereafter see, were forced to retire in disgrace, and afterwards suffered punishment for their audacity and rashness. It was then about the middle of the siege that God, as we shall see, foretold to the Prophet the future return of the people. But though God shewed a regard for the miserable exiles, he yet at the same time confirmed what he had previously said of his future vengeance; for the people could not be restored before they had been driven into exile. It was indeed a dreadful instance of hardness and obduracy, that having been so often scourged they received no benefit. They had experienced the heavy judgment of God under Jehoiakim, and also under Jeconiah; but the memory of these calamities had soon vanished, and they lived as securely as though they had never heard a word from the mouth of Jeremiah: and he was not the only one who had threatened them, but there were before him Isaiah and others, and at the same time with him was Ezekiel, who had been exiled into Chaldea. Then from the number of years we conclude how great must have been the obstinacy of the people.

At the same time we must observe how seasonable was this prophecy for alleviating the minds of the godly, as they were not far from extreme calamity; for it was in the eleventh year of Zedekiah and in the fourth month that the city was taken and demolished, the people driven into exile, and the Temple burnt. Then there were not more than six or seven months, perhaps, to the time of their utter ruin; there is indeed no mention made here of the month in which the Prophet received the vision, but the tenth year is only mentioned. Now, the city was taken at the beginning of the eleventh year, as we have stated. Hence then comes more fully to light the extreme perverseness of the people; for while the enemy surrounded the city, they held Jeremiah captive. He had already foretold many years past what experience then taught them to be true. For forty years he had not ceased to cry out and to strive by warning, exhorting, and threatening them to lead them to repentance. As then nothing new happened to them, and as they found by the evils which came on them that Jeremiah had been a true and faithful servant of God, what was their object in shutting him up in prison? was not this to carry on war with God? for what had they to do with Jeremiah? He had not evidently acted a private part, nor had he only dreamt of what he had so often foretold them. Then they did not fight with a mortal man, but like the giants they dared to raise up their horns against God himself.

Read full note →

For the same reason also, he calls himself a Prophet This indeed he often did, but there is no doubt but that the indignity offered to him is pointed out, that even at the time when the Chaldeans surrounded the city with their army, Jeremiah the Prophet was shut up in the court of the prison. He might have only said, that Jeremiah was shut up, but for honor’s sake he assumed the title of a Prophet, that hence might appear more evidently the baseness of the people’s contumacy, that though they perceived that God was angry with them, they yet ceased not from their presumption; for they then held the Prophet in prison as though they were fighting with God himself. We know that fools, according to the old proverb, being chastised, become wise. If then the Jews had a particle or a spark of wisdom, they might have been so subdued by evils and calamities as to cast aside their haughtiness and obstinacy. But we see that they were untameable, and through a mad fury persisted in their wickedness; for though besieged by their enemies, they yet attempted to hold God as it were captive in the person of his servant.

As to the court of the prison, I doubt not but it was a milder sort of imprisonment, for we shall hereafter see that the Prophet prayed that he might not be thence thrown into the dark prison where he had been. He sought it as no common favor to remain in some prison; and he was as yet exposed to the mockeries of all. However this may have been, we see that the people had then become nothing better, though they had already been chastised and scourged by God.

We ought at the same timeto bear in mind what I have already said, that though the ungodly sought in all ways wholly to extinguish the word of God, they yet did not attain what they wished; for God broke through all hinderances, and continued the course of his word notwithstanding all their attempts. And this ought to be carefully noticed, for we see at this day all sorts of contrivances made by the wicked to impede the course of celestial truth. Let then this history be remembered, that though Jeremiah was a captive, yet his word was free and his tongue at liberty, as Paul also boasts, that though he was bound with chains, yet God’s word was not bound. (2 Timothy 2:9)

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 32:2 For then the king of Babylon’s army…
Matthew Poole 1685 · Public Domain The king of Babylon (as appears from 2Ki 25:1;…
John Gill 1763 · Public Domain For then the king of Babylon's army besieged Jerusalem,....…
Adam Clarke 1810 · Public Domain Verse 2. Then the king of Babylon's army besieged…
Albert Barnes 1834 · Public Domain The prison - Or, the guard, a part of…
Haydock's Catholic Bible Commentary 1859 · Public Domain Court, at large, so that people might come to…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain in . . . court of . . .…
Daniel D. Whedon 1874 · Public Domain 2. Jeremiah the prophet was shut up — He…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. the court of the guard] not meaning the…
The Pulpit Commentary 1880 · Public Domain In the court of the prison; or, the court…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 32:2 Jerusalem had been under siege since January 588…

↑ Top

Share