For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it;
Parallel Translations
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For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it;
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For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
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For Zedekiah king of Judah had shut him up, saying: 'Wherefore dost thou prophesy, and say: Thus saith the LORD: Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Cross-references (16)
Passages linked to Jeremiah 32:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 34:2-3 “Yahweh, the God of Israel, says, ‘Go, and speak to Zedekiah king of Judah, and tell him, Yahweh says, “Behold, I will give this city into the hand of the king of Babylon and he will burn it with fire. You won’t escape out of his hand, but will surely be taken and delivered into his hand. Your eyes will see the eyes of the king of Babylon, and he will speak with you mouth to mouth. You will go to Babylon.” ’
- Jeremiah 21:4-7 ‘Yahweh, the God of Israel says, “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you outside the walls; and I will gather them into the middle of this city. I myself will fight against you with an outstretched hand and with a strong arm, even in anger, in wrath, and in great indignation. I will strike the inhabitants of this city, both man and animal. They will die of a great pestilence. Afterward,” says Yahweh, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life. He will strike them with the edge of the sword. He will not spare them, have pity, or have mercy.” ’
- Jeremiah 26:8-9 When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die! Why have you prophesied in Yahweh’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant?’ ” All the people were crowded around Jeremiah in Yahweh’s house.
- Jeremiah 32:28-29 Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it. The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.
- Exodus 5:4 The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!”
- 2 Kings 6:31-32 Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.” But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”
- 2 Chronicles 28:22 In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.
- Jeremiah 2:30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
- Jeremiah 5:3 O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.
- Jeremiah 27:8 “ ‘ “ ‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.
- Jeremiah 37:6-10 Then Yahweh’s word came to the prophet Jeremiah, saying, “Yahweh, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land. The Chaldeans will come again, and fight against this city. They will take it and burn it with fire.” ’ “Yahweh says, ‘Don’t deceive yourselves, saying, “The Chaldeans will surely depart from us;” for they will not depart. For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’ ”
- Jeremiah 38:4 Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”
- Jeremiah 38:8 Ebedmelech went out of the king’s house, and spoke to the king, saying,
- Amos 7:13 but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”
- Luke 20:2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
- Acts 6:12-14 They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain Then the reason is added why he was shut…
Then the reason is added why he was shut up in prison, — he had dared to prophesy against the city and the king himself. It was no wonder that the king’s mind was exasperated when Jeremiah boldly said that he would come into the hands of his enemies, for he had not only spoken of the ruin of the city, but also of the fall of the king; he had said that he would be brought before king Nebuchadnezar, and be led to Babylon, and be there until God visited him. We know how delicate are the ears of kings; it was then no wonder Zedekiah became incensed against Jeremiah; but yet he ought to have been softened and humbled when he found that this oracle had come from God. That he then still kept Jeremiah a prisoner, proves his madness and stupidity, for he had no regard for God. I shall proceed with the subject to-morrow.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 32:3 For Zedekiah king of Judah had shut…
Jer 32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Ver. 3. For Zedekiah had shnt him up.] He who before had set him at liberty, and thereby haply hoped to have stopped his mouth; but that might not be.
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Behold, I will give this city.] This holy city, as the false prophets styled it, and therefore held this prophecy little better than blasphemy.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain We no where read that Zedekiah immediately commanded Jeremiah…
We no where read that Zedekiah immediately commanded Jeremiah to be imprisoned, he seemeth rather to have been favourable to Jeremiah, and judicious interpreters think his present prison was a favourable prison; but God accounteth princes to do that which their ministers or subordinate magistrates do with their connivance, and without their hinderance. Though it be wild divinity for any to say, that inferior ministers or subjects are excused by the command of the superior, and the guilt lieth only on them; yet it is as wild to say they contract no guilt by the extravagant acts of subordinate magistrates, whom they put in place, and can punish and remove from their places.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain For Zedekiah king of Judah had shut him up,....…
For Zedekiah king of Judah had shut him up,.... In prison, at least in the court of the prison; he had given orders for his imprisonment, which were executed, and it was the same as if he had done it himself; the reason of which was, as follows:
saying, wherefore dost thou prophesy, and say, thus saith the Lord,
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behold, I will give this city into the hand of the king of Babylon, and he shall take it? meaning the city of Jerusalem, now besieged by the king of Babylon. This prophecy stands in Jer 34:1; the prophecies of this book not being put together in proper order of time.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Jer 32:3-5. Jeremiah was shut up in the court…
Jer 32:3-5. Jeremiah was shut up in the court of the prison — He was afterward put in the dungeon, Jer 37:16; and Jer 38:6. But now he was not under so severe a restraint. Compare Jer 32:26; Jer 32:28 of that chapter. For Zedekiah had shut him up, saying, Wherefore dost thou prophesy and say, &c. — This refers to the prophecy recorded Jer 34:2, &c., the particulars there mentioned being, in order of time, before the passages related in this chapter. We nowhere read that Zedekiah himself immediately commanded Jeremiah to be imprisoned: he seems rather to have been favourable to him, and to have been averse to his confinement; but God accounts princes to do that which their ministers or subordinate magistrates do with their connivance, or without their prohibition. Behold, I will give this city, &c., and Zedekiah shall not escape — Jeremiah prophesies that both the city and the court should fall into the hands of the king of Babylon: for God, whose city it was, in a peculiar manner would put it out of his protection, and give it into their hands; that, though Zedekiah should attempt to make his escape, he should be overtaken, and brought as a prisoner into Nebuchadnezzar’s presence, to his great confusion and terror, he having made himself particularly obnoxious to him by breaking his faith with him; that he should hear the king of Babylon pronounce his doom, and see with what fury and indignation he should look upon him, his eyes, as it is expressed, beholding Nebuchadnezzar’s eyes. He further prophesies that Zedekiah should be carried to Babylon, and continue a miserable captive there until God should visit him — That is, till God should put an end to his life by a natural death, as Nebuchadnezzar had long before put an end to every comfort of his life by putting out his eyes. And, lastly, he foretels that all their attempts to force the besiegers from their trenches would be ineffectual; for though they should fight with the Chaldeans, they should not prosper. For prophesying thus, that is, for bearing testimony to the truth, and giving them faithful warning of impending judgments, he is imprisoned.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain For the prophecies on which the charge was grounded…
For the prophecies on which the charge was grounded see Jer 21:4-7, Jer 21:9.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. For] Gi. and Co. supported by LXX render…
3. For] Gi. and Co. supported by LXX render Where, to which Du. also inclines. Not so Dr.
3–5. These vv. form a parenthetical explanation, so that Jer_32:6 is to be connected immediately in sense with Jer_32:2.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Had shut him up. A brief and general account…
Had shut him up. A brief and general account of the circumstances related more in full in Jer 37. For the prophecies referred to, Jer_34:3-5 Jer_37:17 Jer_38:17-23. (the following verse is almost identical with Jer_34:3)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Zedekiah king of Judah had imprisoned him
Zedekiah king of Judah had imprisoned him
It might be best to translate so that the reader understands that other people helped Zedekiah do this. (See: Metonymy)
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had imprisoned him
Here "him" refers to Jeremiah. It is not clear why Jeremiah is referring to himself by name here. You may translate using first person, as the UDB does. (See: First, Second, or Third Person)
Why do you prophesy and say
Zekekiah uses a question to rebuke Jeremiah. AT: "It is wrong for you to continue prophesying and saying" (See: Rhetorical Question)
I am about to give over this city into the hand of the king of Babylon
Yahweh speaks of the city as if it were a small object that one person could give to another. The word "hand" is a metonym for the power or control that the hand exercises. AT: "I am about to put this city under the control of the king of Babylon" or "I am about to allow the king of Babylon to do whatever he wants with this city" (See: Metaphor and Metonymy)
he will capture it
It might be best to translate so that the reader understands that other people would help the king of Babylon take control of the city.
he will certainly be given into the hand of the king of Babylon
The word "hand" is a metonym for the power or control that the hand exercises. This can be stated in active form. AT: "I will certainly put him under the control of the king of Babylon" or "I will certainly allow the king of Babylon to do whatever he wants with him" (See: Metonymy and Active or Passive)
His mouth will speak to the king's mouth, and his eyes will see the king's eyes
Here "mouth" and "eyes" represent the whole person. AT: "Zedekiah himself will see and directly speak with Nebuchadnezzar" (See: Synecdoche)
this is Yahweh's declaration
Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Jeremiah 1:8. AT: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: First, Second, or Third Person)
you fight
Here "you" is plural and refers to the people in Jerusalem. (See: Forms of You)
translationWords
hand
Chaldea
declare
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.