Moab will be destroyed from being a people, because he has magnified himself against Yahweh.
Parallel Translations
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Moab will be destroyed from being a people, because he has magnified himself against Yahweh.
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And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
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And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
Cross-references (12)
Passages linked to Jeremiah 48:42 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 48:2 The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
- Isaiah 7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people.
- Isaiah 37:23 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.
- Esther 3:8-13 Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different from other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain. If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.” The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy. The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.” Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s local governors, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring. Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
- Psalms 83:4-8 “Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.” For they have conspired together with one mind. They form an alliance against you. The tents of Edom and the Ishmaelites; Moab, and the Hagrites; Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; Assyria also is joined with them. They have helped the children of Lot.
- Proverbs 16:18 Pride goes before destruction, and an arrogant spirit before a fall.
- Jeremiah 30:11 For I am with you, says Yahweh, to save you; for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.”
- Jeremiah 48:26-30 “Make him drunken; for he magnified himself against Yahweh. Moab will wallow in his vomit, and he also will be in derision. For wasn’t Israel a derision to you? Was he found among thieves? For as often as you speak of him, you shake your head. You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss. “We have heard of the pride of Moab. He is very proud in his loftiness, his pride, his arrogance, and the arrogance of his heart. I know his wrath,” says Yahweh, “that it is nothing; his boastings have done nothing.
- Daniel 11:36 “The king will do according to his will. He will exalt himself, and magnify himself above every god, and will speak marvelous things against the God of gods. He will prosper until the indignation is accomplished; for that which is determined will be done.
- Matthew 7:2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
- 2 Thessalonians 2:4 he who opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God.
- Revelation 13:6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Calvin 1540 · Public Domain He repeats what we have before observed, that the…
He repeats what we have before observed, that the calamity of Moab would be a just reward for his pride and indeed his sacrilege. The Prophet then says that though God’s vengeance might seem extremely grievous, yet it was most just, because the Moabites had not only been cruel against their neighbors, but also reproachful against God. Here, then, he condemns them first for cruelty, and then for their impious pride, because they exalted themselves against God
But we must bear in mind the reason noticed before; for the Moabites did not openly boast that they were equal or superior to God, but when they raised their crests against God’s people, they became contumelious against God himself, who had promised to be the protector and the Father of his people. As then the Moabites thus despised the protection and promise of God, they are here justly condemned by the Prophet, that they exalted themselves against God And this ought to be carefully noticed, so that we may not do any wrong to the godly, for God will at length show that he is injured in their persons. And then also no common consolation may be hence derived, that all who molest us are carrying on war against God, and that all who injure us act sacrilegiously towards him. For the Prophet has before explained how the Moabites gloried against God, even because they regarded the children of Israel with derision. It follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jer 48:42 And Moab shall be destroyed from [being]…
Jer 48:42 And Moab shall be destroyed from [being] a people, because he hath magnified [himself] against the LORD.
Ver. 42. Because he hath magnified himself against the Lord,] i.e., Against his people, who are as the apple of his eye.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That is, for a time; see Jer 48:47; or…
That is, for a time; see Jer 48:47; or being such a people as it hath been, so full of splendour and glory. The reason given is the same with that Jer 48:26.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Fear, and the pit, and the snare, shall be…
Fear, and the pit, and the snare, shall be upon thee,.... A proverbial expression, showing, that if they escaped one danger, or sore judgment, they should fall into another and greater: the words seem to be taken from Isa 24:17; See Gill on Isa 24:17;
O inhabitant of Moab, saith the Lord; what in the prophecy of Isaiah is said of the inhabitants of the earth in general, is here applied to the inhabitants of Moab in particular.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 42. Moab shall be destroyed from being a…
Verse 42. Moab shall be destroyed from being a people] They shall not have a king or civil governor: and I doubt whether there be any evidence that they were ever reinstated in their national character. They were captivated by the Chaldeans; and probably many returned with the Jews on the edict of Cyrus: but as to their being an independent nation after this, where is the positive proof?
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Cease for a time, till he regain his liberty…
Cease for a time, till he regain his liberty under Cyrus, ver. 47.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (See on Jer 48:26).
(See on Jer 48:26).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (42) Moab shall be destroyed . . .—What is…
(42) Moab shall be destroyed . . .—What is predicted is not annihilation (see Jer_48:47), but the loss of national independence. And the cause of this punishment is once more asserted. With Moab, as with other nations, it was her self-exalting pride that called for chastisement.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 So Moab will be destroyed
So Moab will be destroyed
This can be stated in active form. AT: "So the enemy will destroy the people of Moab" (See: Active or Passive)
Read full note →
Terror and the pit, and a trap are coming on you
Here "coming on you" is an idiom that means "to experience" something. AT: "You will experience the terror, the pit, and a trap" or "You will be terrified, and you will fall into pits and traps" (See: Idiom)
inhabitant of Moab
Here "inhabitant" means inhabitants in general. AT: "inhabitants of Moab" or "people of Moab" (See: Generic Noun Phrases)
this is Yahweh's declaration
Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Jeremiah 1:8. AT: "this is what Yahweh has declared" or "this is what I, Yahweh, have declared" (See: First, Second, or Third Person)
fall into the pit ... caught in the trap
Here "the pit" and "the trap" represent all the different bad things that will happen to the people. People will run away to escape one bad thing but they will just experience another bad thing. (See: Synecdoche)
in the year of
Here, "year" could be translated as "time" or "season" or "time period."
translationWords
arrogant
Yahweh
terror
pit
declare
year
avenge
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.