Arise! Go up to a nation that is at ease, that dwells without care,” says Yahweh; “that has neither gates nor bars, that dwells alone.
Parallel Translations
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Arise! Go up to a nation that is at ease, that dwells without care,” says Yahweh; “that has neither gates nor bars, that dwells alone.
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Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
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Arise, get you up against a nation that is at ease, that dwelleth without care, saith the LORD; that have neither gates nor bars, that dwell alone.
Cross-references (15)
Passages linked to Jeremiah 49:31 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 38:11 You will say, ‘I will go up to the land of unwalled villages. I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates,
- Numbers 23:9 For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be listed among the nations.
- Deuteronomy 33:28 Israel dwells in safety, the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
- Isaiah 47:8 “Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, ‘I am, and there is no one else besides me. I won’t sit as a widow, neither will I know the loss of children.’
- Micah 7:14 Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the middle of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.
- Judges 18:7-10 Then the five men departed and came to Laish and saw the people who were there, how they lived in safety, in the way of the Sidonians, quiet and secure; for there was no one in the land possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with anyone else. They came to their brothers at Zorah and Eshtaol; and their brothers asked them, “What do you say?” They said, “Arise, and let’s go up against them; for we have seen the land, and behold, it is very good. Do you stand still? Don’t be slothful to go and to enter in to possess the land. When you go, you will come to an unsuspecting people, and the land is large; for God has given it into your hand, a place where there is no lack of anything that is in the earth.”
- Psalms 123:4 Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.
- Isaiah 32:9 Rise up, you women who are at ease! Hear my voice! You careless daughters, give ear to my speech!
- Isaiah 32:11 Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist.
- Jeremiah 48:11 “Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.
- Ezekiel 30:9 “ ‘ “In that day messengers will go out from before me in ships to make the careless Ethiopians afraid. There will be anguish on them, as in the day of Egypt; for, behold, it comes.”
- Ezekiel 39:6 “I will send a fire on Magog, and on those who dwell securely in the islands. Then they will know that I am Yahweh.
- Nahum 1:12 Yahweh says: “Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.
- Zephaniah 2:15 This is the joyous city that lived carelessly, that said in her heart, “I am, and there is no one besides me.” How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
- Judges 18:27-28 They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword; then they burned the city with fire. There was no deliverer, because it was far from Sidon, and they had no dealings with anyone else; and it was in the valley that lies by Beth Rehob. They built the city and lived in it.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Calvin 1540 · Public Domain He confirms the last verse, repeating what he had…
He confirms the last verse, repeating what he had already said, Arise, ascend; but he adds, against a quiet nation This was the deep dwelling of which he had spoken; for the Kedareans, as they thought themselves to be as it were in another world, were secure; and hence he says, against a secure nation. The word שליו, sheliu, means delicate, as we have seen elsewhere, but in this place its meaning is secure. For though there might be no joys there, it is yet said to be a secure nation, גוי שליו, gui sheliu, a nation which feared nothing. And then he explains himself, a dweller in confidence, one without fear and anxiety.
And he gives the reason, because they had no need of gates and bars, and they dwelt alone Some interpreters think that the pride of the Kedareans is denoted, because they would not protect themselves in the usual way, and regarded gates and bars as nothing. But the Prophet’s meaning is different, that as they were barbarians and shepherds and beyond the reach of envy, they thought that no enemy would ever come to them. For what are the causes of wars but avarice and ambition? and who would wish to rule over barbarous nations living on their mountains? and then wealth cannot be found in a wild uncultivated country. As then the Kedareans were such, the Prophet says that they dwelt securely, though they were not fortified by gates and bars, but lived alone. He then says that they lived alone, not because they thought much of themselves as being solitary, and regarded themselves as being above kings — for solitude often produces pride and obstinacy; but the meaning of the Prophet, as I have said, is quite different, even because the Kedareans thought that they had no need of friends and assistants, because they depended not on their neighbors for aid, but were contented with their own deserts. And at the same time they did not think that any enemy would disturb them, as there was no cause and no occasion.
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We now then perceive again why the Prophet says, that they made deep to dwell, that is, that they had their dwelling deep, even because poverty and the absence of all riches were to them a sort of safe fortress: as they had no splendor and no dignity, they thought themselves exempt from the common lot of other men. But nevertheless he says that the Chaldeans would come and plunder them of what they had. It follows, —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain He showeth that they of Hazor will flee to…
He showeth that they of Hazor will flee to the Arabians for succor, but that shall not avail them.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jer 49:31 Arise, get you up unto the wealthy…
Jer 49:31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, [which] dwell alone.
Ver. 31. Arise, go you up into the wealthy nation.] Or, Quiet nation, that dwelleth without care. Heb., In confidence: but such a security doth not secure any, but oft betrayeth. Infelix felicitas quae non est in Domino, saith Oecolampadius here: There is no true happiness or safety but in God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The supposed result of Nebuchadnezzar’s counsels, giving charge to…
The supposed result of Nebuchadnezzar’s counsels, giving charge to his armies to march against the Kedarens, which lived at case and quiet, and took no care; that had no cities, nor gates, nor bars to keep their enemies out, nor were near any neighbours that could assist them, nor very near to one another, living in tents, so might easily be overrun, and conquered, and made a prey to enemies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Arise, get you up unto the wealthy nation,.... Or,…
Arise, get you up unto the wealthy nation,.... Or, "to the nation that is at ease" (s); the people that live quietly and in peace; have no wars with their neighbours, nor any among themselves; which seems to be the better sense of the word, for these Kedarenes were not a very wealthy people: these words do not express the counsel and purpose of Nebuchadnezzar; or are an address of his to his army, commanding them to arise, and invade the country of Arabia; for they are the words of the Lord, and are addressed to him and his army to go up in a hostile manner against the Kedarenes, here described:
that dwelleth without care, saith the Lord; not without the care of their flocks, or without providing things necessary for themselves and families; they were not an indolent people, that lived an idle and inactive life; but they dwelt "confidently", or "securely" (t), as it may be rendered; they had no thought nor care to defend themselves from an enemy; they had no fear of any, imagining that no one would think it worth while to give themselves any trouble to invade them; their meanness they supposed was a protection to them:
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which have neither gates nor bars; to their cities, or to their houses, being in no fear of an enemy to come and plunder them:
which dwell alone; being in no alliance with other nations; nor dwelling together in cities, towns, and villages, at least the common people; the greater part of them being scattered up and down, a few in one place, and a few in another; they dwelt for the convenience of feeding their flocks.
(s) "ad gentem quietam", V. L. Munster, Schmidt; "tranquillam", Junius & Tremellius, Piscator; "pacificam", so some in Vatablus, Pagninus, Montanus. (t) "habitantem confidenter", V. L. Pagninus; "in fiducia", Montanus; "in fiducia magna", Vatablus; "secure", Junius & Tremellius, Piscator, Schmidt.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Arise - The result of Nebuchadrezzar's counsels, giving charge…
Arise - The result of Nebuchadrezzar's counsels, giving charge to his armies to march against the Kedarens, who lived at ease and took no care, nor had any neighbours that could assist them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 31. The wealthy nation] גוי שליו goi sheleiv,…
Verse 31. The wealthy nation] גוי שליו goi sheleiv, "the peaceable nation"-
Have neither gates nor bars] The Arabs, who had nothing but their tents; no cities, nor even permanent villages.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain The wealthy nation - Or, a nation at rest,…
The wealthy nation - Or, a nation at rest, living securely and in confidence.
Which dwell alone - They dwell alone, i. e., have neither alliances with other nations, nor contact by commerce.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Alone. We need not fear any resistance. They have…
Alone. We need not fear any resistance. They have no allies. (Calmet) --- The ancient Suevi, of Germany, laid waste the surrounding countries, that they might appear more terrible. (Cesar iv., and vi.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain wealthy--rather, "tranquil" (Ch1 4:40).
wealthy--rather, "tranquil" (Ch1 4:40).
neither gates nor bars--The Arabs, lying out of the track of the contending powers of Asia and Africa, took no measures of defense and had neither walled cities nor gates (Eze 38:11). They thought their scanty resources and wilderness position would tempt no foe.
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alone--separated from other nations, without allies; and from one another scattered asunder. So as to Israel's isolation (Num 23:9; Deu 33:28; Mic 7:14).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 31. Wealthy nation — Rather, nation at ease.
31. Wealthy nation — Rather, nation at ease.
Neither gates nor bars — A truthful and graphic picture of these dwellers in tents, who not only have no city walls, but they are also without houses.
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Dwell alone — An important additional feature.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 31. Arise] addressed to the enemies of these tribes.
31. Arise] addressed to the enemies of these tribes.
Three grounds of encouragement are given to the invading army, (a) the people have felt hitherto secure against attack, (b) they have no walled towns, (c) they have no powerful neighbours, from whom to seek aid.
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which dwell alone] considering themselves immune from invasion. For the expression in this sense cp. Deu_33:28; Psa_4:8 (R.V. mg.).
31, 32. These vv. are in all probability a later addition, influenced by Eze_38:11.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (31-33) Arise, get you up . . .—The command…
(31-33) Arise, get you up . . .—The command of Jehovah goes forth to the invaders. Their work will be an easy one, for they are sent against a people that dwell defenceless in the open country, with no walls or gates, dwelling alone, without allies, their camels and their flocks offering an easy prey. Compare the description of Laish in Jdg_18:7. The prophet repeats the characteristic term of scorn which we have found in Jer_9:26; Jer_25:23, “them that dwell in the utmost corners,” or more accurately, those with cropped-hair temples, as descriptive of the wild tribes that are thus doomed to destruction. Their land shall be a dwelling-place for jackals (not “dragons”; see Note on Jer_9:11), desolate for ever.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain How easy is the expedition to which the Chaldean…
How easy is the expedition to which the Chaldean army is invited! it is a mere holiday march. Resistance is impossible, for an enemy has never been dreamed of. The tribes of Hazer are not, indeed, a wealthy nation, for they have but little wealth to tempt either the conqueror or the merchant; they "live alone;" they are an uncommercial and unwarlike, but a profoundly "tranquil, nation, that dwelleth securely or, "confidently a description reminding us of Jud_1:8:7 Eze_38:11. In their idyllic, patriarchal state they feel no need of walls with their accompanying double gates (the gates of ancient cities were so large that they were divided) and bars. Like Israel in the prophetic vision, (Num_23:9) "they dwell alone."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.