“Only don’t do two things to me, then I will not hide myself from your face:
Parallel Translations
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“Only don’t do two things to me, then I will not hide myself from your face:
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Only do not two things unto me: then will I not hide myself from thee.
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Only do not two things unto me, then will I not hide myself from Thee:
Cross-references (4)
Passages linked to Job 13:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 3:8-10 They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. Yahweh God called to the man, and said to him, “Where are you?” The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
- Job 9:34-35 Let him take his rod away from me. Let his terror not make me afraid; then I would speak, and not fear him, for I am not so in myself.
- Psalms 139:12 even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.
- Revelation 6:15-16 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains. They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Trapp 1656 · Public Domain Job 13:20 Only do not two [things] unto me:…
Job 13:20 Only do not two [things] unto me: then will I not hide myself from thee.
Ver. 20. Only do not two things unto me] Accord me only two conditions, and then I will not fly the combat. He knew he might have anything from God that was fit and lawful to be asked. When poor men make requests to princes they usually answer them as the echo doth the voice, the answer cuts off half the petition; and if they beg two boons at once, they may be glad that they get one. But God dealeth by his servants and suppliants not only as the prophet did by the Shunammite (when he bade her ask what she needed, and promised her a son, which she most desired, and yet through modesty asked not, 2Ki 4:16), but also as Naaman did by Gehazi, when, asking one talent, he forced him to take two. This Job well knew, and, therefore, he beggeth two things at once; but better he had begged that one thing necessary, patience; or, if two, the best use of his present sufferings. As we read of one good man, that, lying under great torments of a gall stone, he would often cry out while his friends melted with compassion towards him, The use, Lord, the use; and of Mr William Perkins, that, when he lay in his last and killing torment of the gall stone, hearing the bystanders pray for a mitigation of his pain, he willed them not to pray for an ease of his complaint, but for an increase of his patience (Mr Leigh’s Saints’ Encouragement, &c., p. 164; Dr Hall’s Rem. of Profaneness, p. 143): thus if Job had done, he had done better; but by what he doth here we may easily gather that he expected no freedom from his misery but from God alone; and that he was wont familiarly to impart to God all the thoughts and actings of his heart; and, lastly, that he acknowledged him to be a most righteous Judge, who would not deal with his people upon unequal conditions, but give them a fair trial.
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Then will I not hide myself from thee] i.e. I shall have no cause, either through fear or shame, to hide myself. It is not safe for a man to indent with God, and make a bargain with him; for so one may have the thing he would have, but better be without it; as those workmen, Mat 20:9-14, who bargained for a penny a day, and yet when they had it, were no whit contented. Socrates thought it was not fit to ask of God any more than this, that he would bestow good things upon us; but what, and how much, to leave that to him, not being overly earnest, or presuming to prescribe aught. Sir Thomas Moore’s wife was mightily desirous of a boy (that was her word), and she had one that proved a fool; and, saith her husband, you were never quiet till you had a boy, and now you have one that will be all his life a boy. But what were those two things that Job was so earnest for?
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Which two he expresseth Job 13:21. Then shall I…
Which two he expresseth Job 13:21. Then shall I boldly present myself and cause before thee.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Only do not two things unto me,.... This is…
Only do not two things unto me,.... This is an address not to Zophar as in the place of God, as to me, but to God himself; by this it appears, that though in modesty he does not mention him, yet he it is he has the chief, if not the sole regard unto in Job 13:19; for his desire was to speak to the Almighty, and reason with God, and have nothing more to do with his friends, Job 13:3; but before any pleadings begin on either side, he is desirous of settling and fixing the terms and conditions of the dispute; he requests that two things might be granted him, which are mentioned in Job 13:21,
then will I not hide myself from thee; through fear or shame, but boldly appear before God, and come up even to his seat, and plead with him face to face.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 20. Only do not two things unto me]…
Verse 20. Only do not two things unto me] These two things are the following:
1. Withdraw thine hand far from me-remove the heavy affliction which thy hand has inflicted.
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2. Let not thy dread make me afraid-terrify me not with dreadful displays of thy majesty. The reasons of this request are sufficiently evident:
1. How can a man stand in a court of justice and plead for his life, when under grievous bodily affliction? Withdraw thy hand far from me.
2. Is it to be expected that a man can be sufficiently recollected, and in self-possession, to plead for his life, when he is overwhelmed with the awful appearance of the judge, the splendour of the court, and the various ensigns of justice? Let not thy dread make me afraid.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Job 13:20-22. Let me only beg, O great Judge…
Job 13:20-22. Let me only beg, O great Judge of all, that thou wilt forbear to make use of two things against me. Then will I not hide myself from thee — Then will I appear confidently to plead my cause before thee. Withdraw thy hand from me — Suspend my torments during the time of my pleading with thee, that my mind may be at liberty. And let not thy dread make me afraid — Do not present thyself to me in terrible majesty, neither deal with me in rigorous justice. Then call thou, and I will answer — Then choose thy own method: either do thou charge me with hypocrisy, or more than common guilt, and I will defend myself. Or let me speak, &c. — I will argue with thee concerning thy extraordinary severity toward me; and do thou show me the reasons of it. This proposal savours of self-confidence, and of irreverence toward God; for which, and the like speeches, he is reproved by God, Job 38:2-3; Job 40:2.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Only do not two - things “unto me.” The…
Only do not two - things “unto me.” The two things which are specified in the following verse. This is an address to God as Job argues his cause before him, and the request is, that he would remove every obstacle to his presenting his cause in the most favorable manner, and so that he may be on equal terms with him. See the notes at Job 9:34-35. He was ready to present his cause, and to plead before God, as Job 13:18 he had the utmost confidence that he would be able so to present it as to vindicate himself; and he asks of God that he would withdraw his hand for a time Job 13:21 and not terrify him Job 13:21, so that he could present his case with the full vigor of his mind and body, and so that he need not be overawed by the sense of the majesty and glory of the Most High. He wished to be free to present his cause without the impediments arising from a deeply distressing and painful malady. He wished to have his full intellectual and bodily vigor restored for a time to him, and then he was confident that he could successfully defend himself. He felt that, he was now enfeebled by disease, and incapacitated from making the effort for self-vindication and for maintaining his cause, which he would have been enabled to make in his palmy days.
Then will I not hide myself from thee - From God. I will stand forth boldly and maintain my cause. I will not attempt to conceal myself, or shun the trial and the argument. See Job 9:34-35.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Only. He makes the same petition to God as…
Only. He makes the same petition to God as [in] chap. ix. 34., and xxxiii. 7. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Address to God.
Address to God.
not hide--stand forth boldly to maintain my cause.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 20. Two things — Specified in the following verse:…
20. Two things — Specified in the following verse: 1. That God would grant him a respite from trouble; 2. That he would not overwhelm with his terror.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20, 21. Yet the thought recurs before whom he…
20, 21. Yet the thought recurs before whom he is to appear and against whom he has to maintain his plea, and he begs God to grant two conditions, cf. ch. Job_9:34-35.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) Will I not hide myself from thee—i.e., “I…
(20) Will I not hide myself from thee—i.e., “I shall not be hidden”—quite a different word from that in Gen_3:10, though the comparison of the two places is not without interest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Only do not two things unto me. Before beginning…
Only do not two things unto me. Before beginning his plea, Job has two requests to make of God.
(1) That he will put an end for a time to his bodily sufferings suspend them, at any rate, while the pleading continues;
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(2) that he will during the same space abstain from terrifying him mentally, as he had done on previous occasions. (Job_6:4 Job_7:14 Job_9:14; see below, ver. 21) Then will I not hide myself from thee; literally, from thy face. (Job_9:34, Job_9:35, "Let him take his rod away from me, and let not his fear terrify me: then would I speak, and not fear him
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
Job continues speaking to God.
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from your face
"Face" represents the person. AT: "from you" (See: Synecdoche)
withdraw your oppressive hand
An oppressive hand is a metonym for doing things that oppress someone. Withdrawing the hand is a metaphor for stopping doing those things. AT: "stop oppressing me" (See: Metonymy and Metaphor)
do not let your terrors make me afraid
The phrase "your terrors" refers to what causes people to be terrified of God. AT: "do not terrify me" (See: Metonymy)
translationWords
oppress
terror
fear
call
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:20-21 Job had contemplated finding an arbiter to remove…
13:20-21 Job had contemplated finding an arbiter to remove God’s heavy hand (9:33-34). Eliphaz had urged Job to accept God’s chastening (5:17).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.