“Only don’t do two things to me, then I will not hide myself from your face:

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    “Only don’t do two things to me, then I will not hide myself from your face:

  • KJV King James Version

    Only do not two things unto me: then will I not hide myself from thee.

  • JPS JPS Tanakh (1917)

    Only do not two things unto me, then will I not hide myself from Thee:

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Cross-references (4)

Passages linked to Job 13:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Genesis 3:8-10 They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. Yahweh God called to the man, and said to him, “Where are you?” The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
  • Job 9:34-35 Let him take his rod away from me. Let his terror not make me afraid; then I would speak, and not fear him, for I am not so in myself.
  • Psalms 139:12 even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.
  • Revelation 6:15-16 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains. They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (14 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Trapp 1656 · Public Domain Job 13:20 Only do not two [things] unto me:…

Job 13:20 Only do not two [things] unto me: then will I not hide myself from thee.

Ver. 20. Only do not two things unto me] Accord me only two conditions, and then I will not fly the combat. He knew he might have anything from God that was fit and lawful to be asked. When poor men make requests to princes they usually answer them as the echo doth the voice, the answer cuts off half the petition; and if they beg two boons at once, they may be glad that they get one. But God dealeth by his servants and suppliants not only as the prophet did by the Shunammite (when he bade her ask what she needed, and promised her a son, which she most desired, and yet through modesty asked not, 2Ki 4:16), but also as Naaman did by Gehazi, when, asking one talent, he forced him to take two. This Job well knew, and, therefore, he beggeth two things at once; but better he had begged that one thing necessary, patience; or, if two, the best use of his present sufferings. As we read of one good man, that, lying under great torments of a gall stone, he would often cry out while his friends melted with compassion towards him, The use, Lord, the use; and of Mr William Perkins, that, when he lay in his last and killing torment of the gall stone, hearing the bystanders pray for a mitigation of his pain, he willed them not to pray for an ease of his complaint, but for an increase of his patience (Mr Leigh’s Saints’ Encouragement, &c., p. 164; Dr Hall’s Rem. of Profaneness, p. 143): thus if Job had done, he had done better; but by what he doth here we may easily gather that he expected no freedom from his misery but from God alone; and that he was wont familiarly to impart to God all the thoughts and actings of his heart; and, lastly, that he acknowledged him to be a most righteous Judge, who would not deal with his people upon unequal conditions, but give them a fair trial.

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Then will I not hide myself from thee] i.e. I shall have no cause, either through fear or shame, to hide myself. It is not safe for a man to indent with God, and make a bargain with him; for so one may have the thing he would have, but better be without it; as those workmen, Mat 20:9-14, who bargained for a penny a day, and yet when they had it, were no whit contented. Socrates thought it was not fit to ask of God any more than this, that he would bestow good things upon us; but what, and how much, to leave that to him, not being overly earnest, or presuming to prescribe aught. Sir Thomas Moore’s wife was mightily desirous of a boy (that was her word), and she had one that proved a fool; and, saith her husband, you were never quiet till you had a boy, and now you have one that will be all his life a boy. But what were those two things that Job was so earnest for?

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole 1685 · Public Domain Which two he expresseth Job 13:21. Then shall I…
John Gill 1763 · Public Domain Only do not two things unto me,.... This is…
Adam Clarke 1810 · Public Domain Verse 20. Only do not two things unto me]…
Joseph Benson 1811 · Public Domain Job 13:20-22. Let me only beg, O great Judge…
Albert Barnes 1834 · Public Domain Only do not two - things “unto me.” The…
Haydock's Catholic Bible Commentary 1859 · Public Domain Only. He makes the same petition to God as…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Address to God.
Daniel D. Whedon 1874 · Public Domain 20. Two things — Specified in the following verse:…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20, 21. Yet the thought recurs before whom he…
Ellicott's Commentary for English Readers 1878 · Public Domain (20) Will I not hide myself from thee—i.e., “I…
The Pulpit Commentary 1880 · Public Domain Only do not two things unto me. Before beginning…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:20-21 Job had contemplated finding an arbiter to remove…

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