Job 31:29

At vindicta bonum vita iucundius ipsa.

Howbeit some heathens professed against it, as Seneca, Immane verbum est ultio, saith he; Revenge is unmanly, both word and thing. And, Qui ulciscitur excusatius peccat He that avengeth himself sinneth, though he hath some colour for his sin. Socrates is famous for forgiving of injuries; and Julius Caesar, when he had Pompey’s head presented to him, wept, and said, I sought not revenge, but victory, Non mihi placet vindicta, sed victoria. Both law and gospel forbids revenge; and Job, who lived before both, obeyed both; as here appeareth. Enemies he had, but he hated them not. That of Solomon was his practice, "Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth," &c., Pro 24:17-18. {See Trapp on "Pro 24:17"} {See Trapp on "Pro 24:18"}

Or lifted up myself when evil found him] Sin will find men out, sooner or later; Nemesis semper a tergo; and they called her Aδραστεια, because unavoidable. Men may shuffle from side to side, as Balaam’s ass did; but there is no escaping this punishing angel. God will pursue wicked men to destroy them, till such time as they throw the traitor’s head over the wall. Now, good Job had put over his enemies to God, that he might order them (which also he did), and therein did himself no disservice. But how did Job deport himself toward them in this case? Did he lift up himself and insult? Did he bestir himself, as Broughton here elegantly translateth, and was he well paid? Nothing less.