Look now, his strength is in his thighs. His force is in the muscles of his belly.
Parallel Translations
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Look now, his strength is in his thighs. His force is in the muscles of his belly.
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Lo now, his strength is in his loins, and his force is in the navel of his belly.
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Lo now, his strength is in his loins, and his force is in the stays of his body.
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John Trapp 1656 · Public Domain Job 40:16 Lo now, his strength [is] in his…
Job 40:16 Lo now, his strength [is] in his loins, and his force [is] in the navel of his belly.
Ver. 16. Lo, now, his strength is in his loins] Wherein he is so strong that he can bear a wooden tower upon his back, and upon that thirty two men standing to fight therefrom. In India, where the largest elephants are, they ride upon the larger, plough with the lesser, and carry great loads and burdens with both. For which and the like purposes, totus robustissimus est superne et inferne (Junius). Howbeit God hath chiefly placed his strength, not in any offensive part (his head hath no horns, and his feet no claws, to do mischief with), but in his loins, and about his belly.
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And his force is in the navel of his belly] Which must needs be very hard undergirded, when so great weight is made fast to his back. Naturalists observe, that the softest part of the elephant is his belly; and, therefore, the rhinoceros, his deadly enemy, setteth upon him there with his crooked horn whetted against a rock, and overcometh him; yet is he stronger in his belly than other creatures are in the back; and, therefore, his navel is here called navels in the plural. His skin is exceeding hard and rough, so that an arrow can hardly pierce it. Yet Eleazar, /RAPC 1Ma 6:46, rushing into the enemy’s army, got under an elephant’s belly (upon which he thought King Antiochus rode), and killed him, being himself crushed to death with the weight of the beast falling upon him.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He hath strength answerable to his bulk, but this…
He hath strength answerable to his bulk, but this strength by God’s wise and merciful providence is not an offensive strength, consisting in or put forth by horns or claws, as it is in ravenous creatures; but only defensive, and seated in his loins, as it is in other creatures, whereby he is rendered more serviceable to men by the carrying of vast burdens.
His force is in the navel of his belly; which though in the elephant it be weaker than his loins, whence the rhinoceros fighting with him aims at that part; yet hath a more than ordinary strength in it, as appears by the binding of the heaviest burdens under and about it. This also agrees to the hippopotamus in an eminent degree, whose whole skin is noted by ancient writers to be harder than any other creature’s, and almost impenetrable.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He moveth his tail like a cedar,.... To which…
He moveth his tail like a cedar,.... To which it is compared, not for the length and largeness of it; for the tail both of the elephant and of the river horse is short; though Vartomannus (c) says, the tail of the elephant is like a buffalo's, and is four hands long, and thin of hair: but because of the smoothness, roundness, thickness, and firmness of it; such is the tail of the river horse, being like that of a hog or boar (d); which is crooked, twisted, and which it is said to turn back and about at pleasure, as the word used is thought to signify. Aben Ezra interprets it, "maketh to stand": that is, stiff and strong, and firm like a cedar. One writer (e) speaks of the horse of the Nile, as having a scaly tail; but he seems to confound it with the sea horse. Junius interprets it of its penis, its genital part; to which the Targum in the King's Bible is inclined: and Cicero (f) says, the ancients used to call that the tail; but that of the elephant, according to Aristotle (g), is but small, and not in proportion to the size of its body; and not in sight, and therefore can hardly be thought to be described; though the next clause seems to favour this sense:
the sinews of his stones are wrapped together; if by these are meant the testicles, as some think, so the Targums; the sinews of which were wreathed, implicated and ramified, like branches of trees, as Montanus renders it. Bochart interprets this of the sinews or nerves of the river horse, which having such plenty of them, are exceeding strong; so that, as some report, this creature will with one foot sink a boat (h); I have known him open his mouth, says a traveller (i), and set one tooth on the gunnel of a boat, and another on the second strake from the keel, more than four feet distant, and there bite a hole through the plank, and sink the boat.
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(c) Navigat. l. 4. c. 9. (d) Aristot. Plin. Solin. & Isidore ut supra. (See Job 40:16.) (e) Nicet. Choniat. apud Fabrit. Gr. Bibliothec. vol. 6. p. 410. (f) Epist. l. 9. ep. 22. (g) Hist. Amimal. l. 2. c. 1. (h) Apud Hierozoic, par. 2. l. 5. c. 14. col. 758. (i) Dampier's Voyages, vol. 2. part 2. p. 105.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Strength - He hath strength answerable to his bulk,…
Strength - He hath strength answerable to his bulk, but this strength by God's wise and merciful providence is not an offensive strength, consisting in, or put forth by horns or claws, as it is in ravenous creatures, but only defensive and seated in his loins, as it is in other creatures.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 16. His strength is in his loins] This…
Verse 16. His strength is in his loins] This refers to his great agility, notwithstanding his bulk; by the strength of his loins he was able to take vast springs, and make astonishing bounds.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Job 40:16. His strength is in his loins —…
Job 40:16. His strength is in his loins — He hath strength answerable to his bulk, but he is of a mild disposition, and his strength, by God’s wise and merciful providence, is not an offensive strength, consisting in, or put forth by, horns or claws, as it is in ravenous creatures, but only defensive, and seated in his loins. And his force is in the navel of his belly — From hence Bochart argues that behemoth cannot be the elephant, as is generally supposed: because the strength of an elephant consists not in his belly; for though his hide on the back is very hard, yet on the belly it is soft. And therefore the rhinoceros, contending with him, aims chiefly at his paunch, knowing, as it were, that to be a soft place, and more capable of being injured. On the other hand, the description, he urges, agrees well with the hippopotamus, which is remarkable, both for the strength of his belly and navel, as well as other parts of his body; the skin being so firm and thick as to be almost impenetrable, and able to resist the force of spears and darts.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Lo now, his strength is in his loins -…
Lo now, his strength is in his loins - The inspection of the figure of the hippopotamus will show the accuracy of this. The strength of the elephant is in the neck; of the lion in the paw; of the horse and ox in the shoulders; but the principal power of the river-horse is in the loins; compare Nah 2:1. This passage is one that proves that the elephant cannot be referred to.
And his force is in the navel of his belly - The word which is here rendered “navel” (שׁריר shârı̂yr) means properly “firm, hard, tough,” and in the plural form, which occurs here, means the “firm,” or “tough” parts of the belly. It is not used to denote the “navel” in any place in the Bible, and should not have been so rendered here. The reference is to the muscles and tendons of this part of the body, and perhaps particularly to the fact that the hippopotamus, by crawling so much on his belly among the stones of the stream or on land, acquires a special hardness or strength in those parts of the body. This clearly proves that the elephant is not intended. In that animal, this is the most tender part of the body. Pliny and Solinus both remark that the elephant has a thick, hard skin on the back, but that the skin of the belly is soft and tender. Pliny says (“Hist. Nat.” Lib. viii. c. 20), that the rhinoceros, when about to attack an elephant, “seeks his belly, as if he knew that that was the most tender part.” So Aelian, “Hist.” Lib. xvii. c. 44; see Bochart, as above.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Places, insomuch that Ælian (iv. 24.) styles it a…
Places, insomuch that Ælian (iv. 24.) styles it a "beast of the marshes." It is fabulous that it is forced to sleep against a tree, as if it could not rise without much difficulty. (Calmet) --- Septuagint, (14) "This is the beginning or chief (Greek: arche) of the creation of the Lord, being made for his angels to play with, or beat. Departing to the craggy rock, it has made sport for the quadrupeds in the field. It sleepeth under all sorts of trees; near the reed and papyrus, and the boutomon, or ox-herb." (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain navel--rather, "muscles" of his belly; the weakest point of…
navel--rather, "muscles" of his belly; the weakest point of the elephant, therefore it is not meant.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 16. Navel — Sinews; “The loins and the belly…
16. Navel — Sinews; “The loins and the belly are mentioned because they immediately call up to the imagination the form of the beast’s huge circumference, and of the mighty pillar-like feet, the whole assuming a wonderful and almost quadrangular aspect.” — Schlottman.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 16–18. These verses read,
16–18. These verses read,
16. Lo now, his strength is in his loins,
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And his force in the sinews of his belly.
17. He bendeth his tail like a cedar;
The muscles of his thighs are knit together.
18. His bones are pipes of brass;
His limbs are like bars of iron.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) In the navel.—Rather, in the sinews, or muscles.
(16) In the navel.—Rather, in the sinews, or muscles.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Lo now, his strength is in his loins. The…
Lo now, his strength is in his loins. The strength of the hippopotamus is its principal characteristic. Weighing often two thousand kilograms, and of a short thick make, when roused to anger it has a force which is irresistible. In the water it upsets large beats; on land it forces its way through dense thickets and fences of all kinds. The loins are especially strong, being deep, broad, and immensely muscular. And his force is in the navel of his belly; rather, in the muscles of his bell"i. The word used ( occurs only in this place. It is a plural form, and therefore cannot designate a single object, like the navel. The root seems to be the Syriac serir" "firm," whence Schultens proposes to translate by firmitates.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.