But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
Parallel Translations
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But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
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Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you?
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But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you?
Cross-references (6)
Passages linked to John 6:61 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- John 2:24-25 But Jesus didn’t entrust himself to them, because he knew everyone, and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
- John 6:64 But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.
- Hebrews 4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
- Revelation 2:23 I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
- Matthew 11:6 Blessed is he who finds no occasion for stumbling in me.”
- John 21:17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain 61. But Jesus knowing. Christ knew indeed, that the…
61. But Jesus knowing. Christ knew indeed, that the offense which the reprobate had taken up could not be removed; for, to tell the truth, the doctrine does not so much wound them as it exposes the putrid ulcer which they inwardly nourished in their hearts. But he wished by all methods to try if there were not one of those who were offended that was not yet beyond the reach of cure, and to stop the mouths of the rest. By putting the question, he means that they have no reason to be offended, or, at least, that the ground of offense does not lie in the doctrine itself. Thus we ought to repress the wickedness of those who, urged on by nothing but the rage of mastiff dogs, slander the word of God; and thus too we ought to chastise the folly of those who inconsiderately attack the truth.
Knowing in himself. He says that Jesus knew in himself, because they had not yet declared openly what gave them uneasiness, but secretly murmured and groaned within themselves, and, therefore, he anticipates their open complaints. If it be objected, that the nature of those complaints was not difficult to understand, because in express terms they rejected the doctrine of Christ, I acknowledge that the words which John has formerly related are plain enough; but still I say that, like persons who are disgusted at any thing, they whispered those words to each other in low murmurs. For if they had spoken to Christ, there would have been better ground of hope, because the way would have been opened up for teaching them; but now, when they indulge in secret murmurings, they shut up against themselves the way to gain instruction. So then, when we do not immediately perceive the Lord’s meaning, there is nothing better than to go straight to him, that he may solve all our difficulties.
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Doth this offend you? Christ appears here to increase the offense instead of removing it; but if any person examine very closely the ground of offense, there was in the following statement what ought to have pacified their minds.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 61 When Jesus knew in himself that his disciples…
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Ver. 61. When Jesus knew in himself] For they had not yet discovered what pinched them; but only muttered it among themselves, aversantium more, in a discontented manner. They had done much better if they had opened their minds to Christ and sought satisfaction. But men will sooner talk against a preacher by "the walls and in the doors of their houses," Eze 33:30; (taking everything with the left hand, and by the left handle), than either candidly interpret, or let him be his own interpreter.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Christ, though clothed with our flesh, yet being also…
Christ, though clothed with our flesh, yet being also the eternal Son of God, knew by virtue of his Divine nature, personally united to the human nature, what was in the heart of man; hence is this phrase,
knew in himself; which is opposed to a knowledge from the hearing of his own ears, as man heareth, whether more immediately from the sound of their words, (for we read of nothing they spake audibly), or from the relation of others, as what they had heard: he knew in himself their thoughts by his Divine prerogative and property of searching the hearts, and trying the reins, and discerning the thoughts of men afar off. Knowing their thoughts, he saith, Doth this give you occasion of stumbling?
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain It is the Spirit that quickeneth,.... It is the…
It is the Spirit that quickeneth,.... It is the spirit of man that quickens him; or which being breathed into him, he becomes a living soul; for the body, without the spirit, is dead; it is a lifeless lump: and it is the Spirit of God that quickens dead sinners, by entering into them as the spirit of life, and causing them to live: and it is spiritual eating, or eating the flesh, and drinking the blood of Christ in a spiritual sense, which quickens, refreshes, and comforts the minds of believers; it is that by, and on which they live, and by which their spiritual strength is renewed: unless, by spirit, is meant the divine nature of Christ, by which he was quickened and raised from the dead, and ascended up into heaven, and was declared to be the Son of God with power:
the flesh profiteth nothing; the human nature of Christ, though profitable, as in union with the Son of God, to be given for the life of his people, and to be an offering, and a sacrifice for their sins, yet not as alone, or as abstracted from the divine nature; nor would his flesh and blood, corporeally eaten, could, or should it be done, be of any avail to eternal life; nor is any other flesh, literally understood, profitable of itself for life; for man lives not by bread, or meat, or flesh alone, but by the word and blessing of God upon it, and along with it; nor flesh, in a figurative sense, as creature acts and performances, self-righteousness, obedience to the ceremonial law, carnal descent, and birth privileges:
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the words that I speak unto you, they are spirit, and they are life; the doctrines which Christ had then been delivering concerning himself, his flesh and blood, being spiritually understood, are the means of quickening souls. The Gospel, and the truths of it, which are the wholesome words of our Lord Jesus Christ, are the means of conveying the Spirit of God, as a spirit of illumination and sanctification, into the hearts of men, and of quickening sinners dead in trespasses and sins: the Gospel is the Spirit that giveth life, and is the savour of life unto life, when it comes not in word only, or in the bare ministry of it, but with the energy of the Holy Ghost, and the power of divine grace.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 61. Jesus knew in himself] By giving them…
Verse 61. Jesus knew in himself] By giving them this proof that he knew their hearts he also proved that he was God; that he could not be deceived himself, and that it was impossible for him to deceive any; consequently, that the doctrine he taught them must be the truth of God.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Joh 6:61-65. When Jesus knew — Greek, ειδως δε…
Joh 6:61-65. When Jesus knew — Greek, ειδως δε ο Ιησους εν εαυτω, Jesus knowing in himself; that his disciples murmured at it — Though they did not speak out their objections and scruples; said, Doth this, which you have just now heard, offend you — And do you stumble at it as incredible? What if ye shall see the Son of man ascend up — Αναβαινοντα, ascending; where he was before? — How much more incredible will it then appear to you, that he should give you his flesh to eat? Or, will not that convince you of the truth of my having come down from heaven? Will it not show you, likewise, that I never intended you should eat my flesh in a corporeal manner? It is very probable that what Christ here says of his ascension, was, partly at least, intended to intimate to them the necessity of taking his discourse in a figurative sense, as it would so soon be evidently impossible to eat his flesh, which was to be received into heaven. It is the Spirit — The spiritual meaning of these words; that quickeneth — By which God giveth spiritual life. The flesh —
The bare, carnal, literal meaning; profiteth nothing. The words that I speak, the doctrines that I preach, unto you are spirit and life — Are to be taken in a spiritual sense; and when they are so understood and believed, or marked, learned, and digested, they are made the means of spiritual and eternal life to the hearers. There are some of you who believe not — And so receive no life by them; for Jesus knew from the beginning — Namely, of his ministry; who they were that believed not, and who should betray him — He knew the inward disposition of every particular person that heard him, and foresaw which of his disciples would be so base as to betray him. From this we infer with certainty that God foresees future contingencies:
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“But his foreknowledge causes not the fault, Which had no less proved certain unforeknown.”
Therefore said I, &c. — Because I know perfectly the inward frame of your minds, that the prejudices of corrupt nature lie strongly against such a doctrine as I publish, and that nothing but divine grace can subdue them, therefore I told you plainly, that no man can come unto me, except it were given unto him of my Father — And it is given to those only who will receive it on God’s own terms. See the note on Joh 6:37; Joh 6:44.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain If Christ had wished to say nothing else than…
If Christ had wished to say nothing else than that his disciples should be filled with his doctrine, that being his flesh and blood, it would not have been a hard saying; neither would it have shocked the Jews. He had already said as much in the former part of his discourse: but he goes on in still stronger terms, notwithstanding their complaints; and, as they were ignorant how he would fulfil his promise, they left him, (Calmet) and followed the example of the other unbelieving Jews, as all future sectarists have, saying: how can this be done?
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Doth this offend . . . What and if,…
Doth this offend . . . What and if, &c.--that is, "If ye are stumbled at what I have said, how will ye bear what I now say?" Not that His ascension itself would stumble them more than His death, but that after recoiling from the mention of the one, they would not be in a state of mind to take in the other.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 61. Offend you—It is the you which is here…
61. Offend you—It is the you which is here emphatic. Are you too offended, who have professed to be my pupils, (for such is the meaning of the term disciples,) and who have learned by many a miracle that I am the Son of man, and that my word, however mysterious, cannot be less than divine?
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 61. knew in himself] Again He appears as the…
61. knew in himself] Again He appears as the reader of the heart. Comp. Joh_1:42; Joh_1:47, Joh_2:24-25, Joh_4:18, Joh_5:14; Joh_5:42, Joh_6:26, &c. More literally the verse runs: Now Jesus knowing in Himself that His disciples are muttering about it: see on Joh_6:41, Joh_7:12. They talked in a low tone so that He could not hear: but He knew without hearing.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (61) When Jesus knew in himself that his disciples…
(61) When Jesus knew in himself that his disciples murmured.—The tenses in the original describe the scene in the present: Jesus as knowing, the disciples as murmuring. The knowledge is in Himself, uninformed by them, and His teaching is addressed to the thoughts of their hearts. They were placing themselves in the position of the Jews (Joh_6:41), and were making the stepping-stone of spiritual knowledge, up which faith would have walked, into a rock of offence over which blindness fell.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain But Jesus, knowing in himself not necessarily by supernatural…
But Jesus, knowing in himself not necessarily by supernatural penetration, for many signs of impatience may have been manifestedthat his disciples murmured (see ver. 41, note) concerning this hard argument, said unto them, Doth this cause you to stumble? (see note on Joh_16:1)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.