Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.
Parallel Translations
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Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.
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Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
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(2-1) And the LORD prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.
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Cross-references (7)
Passages linked to Jonah 1:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 12:40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
- Luke 11:30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
- Matthew 16:4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them, and departed.
- Psalms 104:25-26 There is the sea, great and wide, in which are innumerable living things, both small and large animals. There the ships go, and leviathan, whom you formed to play there.
- Habakkuk 3:2 Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the middle of the years. In the middle of the years make it known. In wrath, you remember mercy.
- Jonah 4:6 Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.
- Genesis 1:21 God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
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John Calvin 1540 · Public Domain What the Prophet here briefly relates ought to be…
What the Prophet here briefly relates ought to be carefully weighed by us. It is easily passed over, when we read in a few words that Jonah was swallowed up by a fish, and that he was there three days and three nights: but though Jonah neither amplified or illustrated in a rhetorical manner what is overlooked by us, nor adopted any display of words, but spoke of the event as though it were an ordinary thing, we yet see what the event itself really was: Jonah was cast into the sea. He had been previously not only a worshipper of the true God, but also a Prophet, and had no doubt faithfully discharged his office; for God would not have resolved to send him to Nineveh, had he not conferred on him suitable gifts; and he knew him to be qualified for undertaking a burden so great and so important. As Jonah then had faithfully endeavored to serve God, and to devote himself to him through the whole of his past life, now that he is cast into the sea as one unworthy of the common light, that he is cut off from the society of men, and that he seems unworthy of undergoing a common or an ordinary punishment, but is exiled, as it were, from the world, so as to be deprived of light and air, as parricides, to whom formerly, as it is well-known, this punishment was allotted — as then Jonah saw that he was thus dealt with, what must have been the state of his mind?
Now that he tells us that he was three whole days in the inside of the fish, it is certain that the Lord had so awakened him that he must have endured continual uneasiness. He was asleep before he was swallowed by the fish; but the Lord drew him, as it were, by force to his tribunal, and he must have suffered a continual execution. He must have every moment entertained such thoughts as these, “Why does he now thus deal with thee? God does not indeed slay thee at once, but intends to expose thee to innumerable deaths.” We see what Job says, that when he died he would be at rest and free from all evils, (Job 14:6.) Jonah no doubt continually boiled with grief, because he knew that God was opposed to and displeased with him: he doubtless said to himself, “Thou hast to do, not with men, but with God himself, who now pursues thee, because thou hast become a fugitive from his presence.” As Jonah then must have necessarily thus thought within himself of God’s wrath, his case must have been harder than hundred deaths, as it had been with Job and with many others, who made it their chief petition that they might die. Now as he was not slain but languished in continual torments, it is certain that no one of us can comprehend, much less convey in words what must have come into the mind of Jonah during these three days. But I cannot now discuss what remains; I must therefore defer it to the next lecture.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Thus the Lord would chastise his Prophet with a…
Thus the Lord would chastise his Prophet with a most terrible spectacle of death, and hereby also confirmed him of his favor and support in this his charge which was enjoined him.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jon 1:17 Now the LORD had prepared a great…
Jon 1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Ver. 17. Now the Lord had prepared a great fish] A whale, Mat 12:40, which is a great fish indeed. Pliny tells of one taken that was six hundred feet in length, and three hundred and sixty in breadth; when they swim and show themselves above water, annare insulas putes, saith the same author, you would think them to be so many islands. So many mountains, saith another; who also addeth, that when they grow old they grow to that size and weight, that they stay long in a place. Insomuch as ex collectis et condensatis pulveribus frutices erumpere cernantur, the dust and filth gathered upon their backs seems to be an island, which while shipmen are mistaken and think to land at, they incur a great deal of danger (Sphinx Philid.).
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Such a great fish God prepared] Either at first, when in creating of whales, creavit vastitares et stupores, as one saith; or he now commanded this great fish to be ready to ship Jonah to the shore, and to afford him an oratory in the mean while.
And Jonah was in the belly of the fish] Where interpreters note a concurrence of these four miracles. 1. That he was not there consumed, but that the concoctive faculty of the fish’s stomach was so long time kept from doing its office. 2. That he could in such a close prison breathe and live without the common use of air and light. 3. That he was not killed up with intolerable stench in so loathsome an outhouse. 4. That he could there frame such an excellent prayer, or rather song of thanksgiving; for Jonah was the true Arion whom the poets feign to have been a minstrel cast into the sea by the mariners, and saved by a dolphin.
Three days and three nights] Part of them at least; as Christ was in the grave, Mat 12:40, where, in the history of Jonah, he descrieth the mystery of his own death, burial, and resurrection; teaching us thereby to search the Scriptures, to search them to the bottom (ερευνατε); as those that dig for gold content not themselves with the first or second ore that offers itself, but search on till they have all. The Rabbis have a saying that there is a mountain of sense hangs upon every apex of the word of God. And so great is the depth of the Holy Scriptures, saith Augustin, that I could profit daily in the knowledge thereof, though I should set myself to search them from my childhood to decrepit old age, at best leisure, with utmost study and a far better wit.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Now, Heb. And.
Now, Heb. And.
Prepared; created at first, say some; but what need that, when a mighty overgrown fish of a double age may do this; by God’s will and appointment it attended the ship, and followed it in the storm, expecting a prey, and ready to receive the prisoner.
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A great fish; a whale, as we read, Mat 12:40; others say it was a shark, a fish common in those seas.
To swallow up; not to chew upon him, but to take him down whole.
Jonah was in the belly of the fish, in safe custody, three days and three nights, that he might rightly typify Christ’s burial in the grave.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Now the Lord had prepared a great fish to…
Now the Lord had prepared a great fish to swallow up Jonah,.... Not from the creation of the world, as say the Jews (p); for this is to be understood, not of the formation or making of it; but of the ordering and disposition of it by the providence of God to be near the ship, and its mouth open to receive Jonah, as soon as he was cast forth from thence: and a great one it must be, to take him at once into its mouth, and swallow him down its throat, and retain him whole in its belly; and such great fishes there are in the sea, particularly the "carcharias", or dog fish; the same with Triton's dog, said to swallow Hercules, in which he was three days; and which fable perhaps took its rise from hence. In Mat 12:40, it is said to be a "whale"; but then that must be understood, not as the proper name of a fish, but as common to all great fishes; otherwise the whale, properly so called, it is said, has not a swallow large enough to take down a man; though some deny this, and assert they are capable of it. Of the "balaena", which is one kind of whale, it is reported (q), that when it apprehends its young ones in danger, will take them, and hide them within itself; and then afterwards throw them out again; and certain it is that the whale is a very great fish, if not the greatest. Pliny (r) speaks of whales six hundred feet long, and three hundred and sixty broad; and of the bones of a fish, which were brought to Rome from Joppa, and there shown as a miracle, which were forty feet long; and said to be the bones of the monstrous fish to which Andromede at Joppa was exposed (s); which story seems to be hammered out of this history of Jonah; and the same is reported by Solinus (t); however, it is out of doubt that there are fishes capable of swallowing a man. Nierembergius (u) speaks of a fish taken near Valencia in Spain, so large that a man on horseback could stand in its mouth; the cavity of the, brain held seven men; its jaw bones, which were kept in the Escurial, were seventeen feet long; and two carcasses were found in its stomach: he says it was called "piscis mularis"; but some learned men took it to be the dog fish before mentioned; and such a large devouring creature is the shark, of which the present bishop of Bergen (w), and others, interpret this fish here; in which sometimes has been found the body of a man, and even of a man in armour, as many writers (x) have observed. Some (y) think it was a crocodile, which, though a river fish, yet, for the most part, is at the entrance of rivers, and sometimes goes into the sea many miles, and is capable of swallowing a man; some are above thirty feet long; and in the belly of one of them, in the Indies, was found a woman with all her clothes on (z):
and Jonah was in the belly of the fish three days and three nights: that is, one whole natural day, consisting of twenty four hours, and part of two others; the Jews having no other way of expressing a natural day but by day and night; and to this the antitype answers; namely, our Lord's being so long in the grave; of whose death, burial, and resurrection, this was a type, as appears from Mat 12:40; for which reason Jonah was so miraculously preserved; and a miracle it was that he should not in this time be digested in the stomach of the creature; that he was not suffocated in it, but breathed and lived; and that he was able to bear the stench of the creature's maw; and that he should have his senses, and be in such a frame of mind as both to pray and praise; but what is it that the power of God cannot do? Here some begin the second chapter, and not amiss.
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(p) Pirke Eliezer, c. 10. fol. 10. 2. (q) Philostrat. Vit. Apollonii, l. 1. c. 7. (r) Nat. Hist. l. 32, c. 1. (s) Nat. Hist. l. 9. c. 5. (t) Polyhistor. c. 47. (u) Nat. Hist. l. 2. c. 26. apud Schotti Physics Curiosa, par. 2. l. 10. c. 10. sect. 9. (w) Pantoppidan's History of Norway, par. 2. p. 114, 116. (x) Vid, Lipen. Jonae Displus, c. 2. th. 6. in Dissert. Theolog. Philol. tom. 1. p. 987. (y) Vid. Texelii Phoenix, l. 3. c. 6. p. 242, 243. (z) Mandelsloe in Harris's Voyages and Travels, vol. 1. B. 1. c. 2. p. 759.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain A great fish - The Hebrew word is, numbered,…
A great fish - The Hebrew word is, numbered, has appointed him for Jonah's receiver and deliverer. God has the command of all his creatures, and can make any of them serve his designs of mercy to his people.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 17. Now the Lord had prepared a great…
Verse 17. Now the Lord had prepared a great fish] דג גדול dag gadol. This could not have been a whale, for the throat of that animal can scarcely admit a man's leg; but it might have been a shark, which abounds in the Mediterranean, and whose mouth and stomach are exceedingly capacious. In several cases they have been known to swallow a man when thrown overboard. See the note on Mt 12:40, where the whole subject of this verse is considered at large. That days and nights do not, among the Hebrews, signify complete days and nights of twenty-four hours, see Es 4:16, compared with Es 5:1; Jdg 14:17-18. Our Lord lay in the grave one natural day, and part of two others; and it is most likely that this was the precise time that Jonah was in the fish's belly.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jon 1:17. Now the Lord prepared a great fish,…
Jon 1:17. Now the Lord prepared a great fish, &c. — We have but an imperfect acquaintance with the natural history of fishes. However, it is a well-attested fact, that there are fishes, sharks, for instance, that grow to a size capable of swallowing and containing a man. The Scripture calls this a great fish in the general, and therefore there is no need to confine it to a whale; in which view, much of the wit thrown out by persons disposed to be merry on the Scripture is quite foreign to the purpose. See more in the note on Mat 12:40, in Calmet’s dissertation on the subject, and in Scheuchzer. And Jonah was in the belly of the fish three days and three nights — “The Hebrew language,” says Lowth, “has no one word to express what we call a natural day; so that what the Greeks express by Νυχθημερον, they denote by a day and a night. Therefore the space of time consisting of one whole revolution of twenty-four hours, and a part of two others, is fitly expressed in that language by three days and three nights. Such a space of time our Lord lay in the grave;” (that is, one whole νυχθημερον, or natural day, and part of two others;) “and we may from thence conclude that Jonah, who was an eminent figure of him in this particular, was no longer in the fish’s belly.” This miracle of preserving Jonah was evidently very important. It served to spread the knowledge of the true God, the whole transaction having this tendency: see Jon 1:16. And it also taught Jonah, and in him the whole prophetical order, God’s power and determination to enforce his commands.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Now the Lord had (literally “And the Lord”) prepared…
Now the Lord had (literally “And the Lord”) prepared - Jonah (as appears from his thanksgiving) was not swallowed at once, but sank to the bottom of the sea, God preserving him in life there by miracle, as he did in the fish’s belly. Then, when the seaweed was twined around his head, and he seemed to be already buried until the sea should give up her dead, “God prepared the fish to swallow Jonah” . “God could as easily have kept Jonah alive in the sea as in the fish’s belly, but, in order to prefigure the burial of the Lord, He willed him to be within the fish whose belly was as a grave.” Jonah, does not say what fish it was; and our Lord too used a name, signifying only one of the very largest fish. Yet it was no greater miracle to create a fish which should swallow Jonah, than to preserve him alive when swallowed . “The infant is buried, as it were, in the womb of its mother; it cannot breathe, and yet, thus too, it liveth and is preserved, wonderfully nurtured by the will of God.” He who preserves the embryo in its living grave can maintain the life of man as easily without the outward air as with it.
The same Divine Will preserves in being the whole creation, or creates it. The same will of God keeps us in life by breathing this outward air, which preserved Jonah without it. How long will men think of God, as if He were man, of the Creator as if He were a creature, as though creation were but one intricate piece of machinery, which is to go on, ringing its regular changes until it shall be worn out, and God were shut up, as a sort of mainspring within it, who might be allowed to be a primal Force, to set it in motion, but must not be allowed to vary what He has once made? “We must admit of the agency of God,” say these men when they would not in name be atheists, “once in the beginning of things, but must allow of His interference as sparingly as may be.” Most wise arrangement of the creature, if it were indeed the god of its God! Most considerate provision for the non-interference of its Maker, if it could but secure that He would not interfere with it for ever! Acute physical philosophy, which, by its omnipotent word, would undo the acts of God! Heartless, senseless, sightless world, which exists in God, is upheld by God, whose every breath is an effluence of God’s love, and which yet sees Him not, thanks Him not, thinks it a greater thing to hold its own frail existence from some imagined law, than to be the object of the tender personal care of the Infinite God who is Love! Poor hoodwinked souls, which would extinguish for themselves the Light of the world, in order that it may not eclipse the rushlight of their own theory!
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And Jonah was in the belly of the fish - The time that Jonah was in the fish’s belly was a hidden prophecy. Jonah does not explain nor point it. He tells the fact, as Scripture is accustomed to do so. Then he singles out one, the turning point in it. Doubtless in those three days and nights of darkness, Jonah (like him who after his conversion became Paul), meditated much, repented much, sorrowed much, for the love of God, that he had ever offended God, purposed future obedience, adored God with wondering awe for His judgment and mercy. It was a narrow home, in which Jonah, by miracle, was not consumed; by miracle, breathed; by miracle, retained his senses in that fetid place. Jonah doubtless, repented, marveled, adored, loved God. But, of all, God has singled out this one point, how, out of such a place, Jonah thanked God. As He delivered Paul and Silas from the prison, when they prayed with a loud voice to Him, so when Jonah, by inspiration of His Spirit, thanked Him, He delivered him.
To thank God, only in order to obtain fresh gifts from Him, would be but a refined, hypocritical form of selfishness. Such a formal act would not be thanks at all. We thank God, because we love Him, because He is so infinitely good, and so good to us, unworthy. Thanklessness shuts the door to His personal mercies to us, because it makes them the occasion of fresh sins of our’s. Thankfulness sets God’s essential goodness free (so to speak) to be good to us. He can do what He delights in doing, be good to us, without our making His Goodness a source of harm to us. Thanking Him through His grace, we become fit vessels for larger graces . “Blessed he who, at every gift of grace, returns to Him in whom is all fullness of graces; to whom when we show ourselves not ungrateful for gifts received, we make room in ourselves for grace, and become meet for receiving yet more.” But Jonah’s was that special character of thankfulness, which thanks God in the midst of calamities from which there was no human exit; and God set His seal on this sort of thankfulness, by annexing this deliverance, which has consecrated Jonah as an image of our Lord, to his wonderful act of thanksgiving.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain prepared a great fish--not created specially for this purpose,…
prepared a great fish--not created specially for this purpose, but appointed in His providence, to which all creatures are subservient. The fish, through a mistranslation of , was formerly supposed to be a whale; there, as here, the original means "a great fish." The whale's neck is too narrow to receive a man. BOCHART thinks, the dog-fish, the stomach of which is so large that the body of a man in armor was once found in it [Hierozoicon, 2.5.12]. Others, the shark [JEBB]. The cavity in the whale's throat, large enough, according to CAPTAIN SCORESBY, to hold a ship's jolly boat full of men. A miracle in any view is needed, and we have no data to speculate further. A "sign" or miracle it is expressly called by our Lord in . Respiration in such a position could only be by miracle. The miraculous interposition was not without a sufficient reason; it was calculated to affect not only Jonah, but also Nineveh and Israel. The life of a prophet was often marked by experiences which made him, through sympathy, best suited for discharging the prophetical function to his hearers and his people. The infinite resources of God in mercy as well as judgment are prefigured in the devourer being transformed into Jonah's preserver. Jonah's condition under punishment, shut out from the outer world, was rendered as much as possible the emblem of death, a present type to Nineveh and Israel, of the death in sin, as his deliverance was of the spiritual resurrection on repentance; as also, a future type of Jesus' literal death for sin, and resurrection by the Spirit of God.
three days and three nights--probably, like the Antitype, Christ, Jonah was cast forth on the land on the third day (); the Hebrew counting the first and third parts of days as whole twenty-four hour days.
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Next: Jonah Chapter 2
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain JONAH’S WONDERFUL DELIVERANCE, Jon_1:17 to Jon_2:10 (in Hebrew, Jon_2:1-10).
JONAH’S WONDERFUL DELIVERANCE, Jon_1:17 to Jon_2:10 (in Hebrew, Jon_2:1-10).
The deliverance of Jonah is recorded in Jon_1:17; Jon_2:10. Jehovah prepared a great fish, which swallowed Jonah. After he had been in the fish’s belly for three days and three nights he was, at the divine command, cast upon the dry land. Jon_2:1-9, contains a poem, a prayer which Jonah is said to have offered from the belly of the fish. If so, one would expect it to be a petition; in reality it is a hymn of praise and thanksgiving for the deliverance already wrought. This peculiarity has been explained either by assuming that it was spoken by Jonah after he was vomited out by the fish, and that its proper place is after Jon_2:10; or that it is a song of thanksgiving uttered in the fish’s belly when the prophet discovered that he was preserved alive. This preservation he regarded as a pledge of final deliverance, and for it he praised God in anticipation (see Introduction, p. 337).
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Prepared — The verb does not mean “created,” as if Jehovah had created the fish for this special purpose, but “ordain” or “appoint.” Jehovah appointed some great fish, already in existence, to swallow Jonah. “By God’s immediate direction it was so arranged that the very moment when Jonah was thrown into the waves the ‘great fish’ was on the spot to receive him.”
Great fish — This is the literal translation. Nothing is said of the species of the fish; but for a long time the popular idea has been that it was a whale. Against this identification it has been urged that the whale is not found in the Mediterranean, and that he has such a small gullet that he could not swallow a man. However, of the existence of whales in the Mediterranean there can be no doubt, and, while the gullet of the common whale is not large enough to let a man pass through whole, there are whales that would not have this difficulty; and of these the great spermaceti whale is said to wander sometimes into the Mediterranean. Most commentators, however, who interpret the narrative literally, identify the “great fish” with the shark. The latter is not uncommon in the Mediterranean. G.E. Post says that he saw one at Beirut twenty feet long; and this fish would have no difficulty in swallowing a man. To illustrate the capacity of the shark it has become customary to call attention to the following incident: “In 1758 in stormy weather a sailor fell overboard from a frigate in the Mediterranean. A shark was close by, which, as he was swimming and crying for help, took him in his wide throat, so that he forthwith disappeared. Other sailors had leaped into the sloop to help their comrade, while yet swimming; the captain had a gun which stood on the deck discharged at the fish, which struck it so that it cast out the sailor which it had in its throat, who was then taken up, alive and little injured, by the sloop which had now come up.” From this and similar incidents it would seem that there are fish that might swallow a man whole; though it would be remarkable for him to remain alive and uninjured.
Three days and three nights — Whether this is interpreted as meaning three full days and full nights, or simply “a space of time reaching backward and forward beyond twenty four hours” (Mat_12:40), is of little consequence; according to all natural laws it would be impossible for any man to remain alive for any considerable length of time in the belly of a fish (see Luther’s words quoted on p. 325). Only by direct, divine, miraculous interference could Jonah be kept alive. At the end of this period the fish, at the divine command, vomited out Jonah.
Dry land — Where, is not stated. The author probably intended it to be understood that the fish carried Jonah back to the place from which he had embarked. The traditional site of the ejection of the prophet is near Sidon.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. had prepared] Rather: assigned, or appointed. (LXX. προσέταξε.)…
17. had prepared] Rather: assigned, or appointed. (LXX. προσέταξε.) The same word and tense are used of the gourd, the worm, and the East wind, ch. Jon_4:6-8. They do not necessarily imply any previous or special preparation, much less the creation of these various agents for the purpose to which they were put; but merely that they were appointed to it by Him, whom “all things serve.” He sent the fish there to do His bidding. The word is rendered “appointed” in Job_7:3, Dan_1:5; Dan_1:10; and “set” in Dan_1:11.
“By God’s immediate direction it was so arranged that the very moment when Jonah was thrown into the waves, the ‘great fish’ was on the spot to receive him; God charged the animal to perform this function, as He afterwards ‘spoke to’ it (Jon_1:10), or commanded it, to vomit out the prophet on the dry land.”—Kalisch.
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a great fish] Probably a shark. See note A.
NOTE A. THE GREAT FISH
There is no reason to suppose that the fish which swallowed Jonah was not naturally capable of swallowing him whole. The old objection, that it is said to have been a whale, and that the gullet of a whale is not large enough to allow of the passage of a man, rests, as is now generally known, upon a mistake. Jonah’s fish is not really said to have been a whale. Even if it were, it might be urged that one kind of whale, “the sperm whale (Catodon macrocephalus) has a gullet sufficiently large to admit the body of a man” (Smith’s Bible Dict., Art. Whale), and that if whales are not now found in the Mediterranean, they may have been “frightened out of it” by the multiplication of ships, and may have been common there in Jonah’s time, when “navigation was in its infancy, ships were few and small, and they kept mostly along the shores, leaving the interior undisturbed.” (Thomson, The Land and the Book, pp. 68, 69.) But in fact the common idea of Jonah being swallowed by a whale has no real warrant in holy Scripture at all. Our Lord, indeed, is made to say in our English Bibles that Jonah was “in the whale’s belly” (Mat_12:40); but the word (κῆτος) used by Him to denote Jonah’s fish is taken from the Greek translation of the Book of Jonah, with which He and His hearers were familiar, and cannot be restricted to a whale, or to any of the so-called Cetaceans. It means “any sea-monster, or huge fish,” and is used of a “seal, or sea-calf, and later especially of whales, sharks, and large tunnies.” (Liddell and Scott, Lex. s. v.). The Bible then does not say that Jonah was swallowed by a whale. The O. T. simply speaks of “a great fish,” and the N.T. employs a strictly equivalent term. Here we might be content to leave the question. We are not bound to show what the fish was. It is, however, interesting to enquire whether any particular fish can with probability be fixed upon, and the rather because the choice of an agent ready to hand and naturally fitted for the work accords with that “economy” of the miraculous which is characteristic of holy Scripture. Now it has been satisfactorily proved that the common or white shark (Carcharias vulgaris) is found in the Mediterranean, and well-authenticated instances have been given of its having swallowed men and other large animals entire. “A natural historian of repute relates, ‘In 1758, in stormy weather, a sailor fell overboard from a frigate in the Mediterranean. A shark was close by, which, as he was swimming and crying for help, took him in his wide throat, so that he forthwith disappeared. Other sailors had leaped into the sloop, to help their comrade, while yet swimming; the captain had a gun which stood on the deck discharged at the fish, which struck it so, that it cast out the sailor which it had in its throat, who was taken up, alive and little injured, by the sloop which had now come up. The fish was harpooned, taken up on the frigate and dried. The captain made a present of the fish to the sailor who, by God’s Providence, had been so wonderfully preserved. The sailor went round Europe exhibiting it. He came to Franconia, and it was publicly exhibited here in Erlangen, as also at Nurnberg and other places. The dried fish was delineated. It was 20 feet long, and, with expanded fins, nine feet wide, and weighed 3924 pounds. From all this, it is probable that this was the fish of Jonah.’ ” (See Dr Pusey’s Commentary on Jonah, Introd., pp. 257, 258; Smith’s Bible Dict., Art. Whale, where other instances are given.) There is another fish, of which the Norwegian name is Rorqual, i.e. whale with folds, which from its peculiar internal construction is thought likely by some commentators to have been the receptacle of Jonah. “The distinguishing feature of the whole genus is the possession of ‘a number of longitudinal folds, nearly parallel, which commence under the lower lip, occupying the space between the two branches of the jaw, pass down the throat, covering the whole extent of the chest from one fin to the other, and terminate far down the abdomen;’ in the Mediterranean species ‘reaching to the vent.’ ” It has accordingly been suggested that “it may have been in the folds of a Rorqual’s mouth, which in the case of an individual 75 feet long (such as was actually stranded at St Cyprien, Eastern Pyrenees, in 1828) would be a cavity of between 15 and 20 feet in length, that the prophet was imbedded.” (Speaker’s Commentary in loc., and Encycl. Brit. quoted there.) It would seem, however, that this Rorqual’s throat is not large enough to swallow a man, so that on the whole it is most likely that Jonah’s fish was a shark.
three days and three nights] At this point the transaction becomes clearly miraculous. The swallowing of Jonah by the fish may have been in the course of the ordinary working of divine Providence. His preservation within it for so long a time plainly belongs to that other working of Almighty God which, though it be no less after the counsel of that Will (Eph_1:11) which is the highest and only Law, appears to us to be extraordinary, and which we therefore call miraculous.
A comparison of 1Co_15:4 with Mat_12:40 shows that the period of Jonah’s incarceration in the fish was divinely ordered to be a type of our Lord’s being “three days and three nights in the heart of the earth.” This is the only passage in the O. T., if we except Hos_6:2, in which there is any prophetical intimation of the length of time between our Lord’s burial and resurrection.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Now the Lord.—In the Hebrew, Jonah 2 commences…
(17) Now the Lord.—In the Hebrew, Jonah 2 commences with this verse.
Had prepared.—The pluperfect is misleading. Render appointed, and comp. Jon_4:6-8, where the same word is used of the gourd, the worm, and the east wind. The Authorised version renders the word accurately in Job_7:3; Dan_1:5-10. Previous special preparation is not implied, still less creation for the particular purpose. God employs existing agents to do His bidding.
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A great fish.—The Hebrew dag is derived from the prolific character of fish, and a great fish might stand for any one of the sea monsters. The notion that it was a whale rests on the LXX. and Mat_12:40. But κῆτος was a term for any large fish, such as dolphins, sharks, &c. (See Hom. Od. xii. 97.) And unless we have previously determined the question, whether the Book of Jonah is intended by the sacred writer to be a literal history, or an apologue founded on a history or a parable pure and simple, tota hœc de pisce Jonœ disquisitio, as an old commentator observes, vana videtur atque inutilis. The explanations given by commentators divide themselves into those of a strictly præternatural kind, as that a fish was created for the occasion; or into the natural or semi-natural, as that it was a ship, or an inn bearing the sign of the whale; or that it was a white shark. (For the last hypothesis see all that can be collected in Dr. Pusey’s commentary on Jonah.) In early Christian paintings the monster appears as a huge dragon.
Three days and three nights.—See Mat_12:40, New Testament Commentary.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Cast into the sea, Jonah is swallowed alive by…
Cast into the sea, Jonah is swallowed alive by a great fish, is whose belly he remains unharmed three days and three nights.
Had prepared; Septuagint, prosetaxe , "appointed;" so in Jon_4:6, Jon_4:7, Jon_4:8. (comp. Job_7:3 Dan_1:10, Dan_1:11) The fish was not created then and there, but God so ordered it that it should be at the place and should swallow Jonah. The prophet seems, from some expressions in his psalm, (Jon_2:5) to have sunk to the bottom of the sea before he was swallowed by the fish. A great fish; Septuagint, khtov . (Mat_12:40) There is nothing in the word to identify the intended animal, and to call it "a whale" is simply a mistranslation. The white shark of the Mediterranean (Carcharias, vulgaris), which sometimes measures twenty-five feet in length, has been known to swallow a man whole, and even a horse. This may have been the "great fish" in the text (see Dr. Pusey on Jonah, pp. 257, etc.). Was in the belly of the fish. God used the natural agency of the fish, but the preservation of Jonah"s life in the animal"s belly is plainly supernatural. It is, indeed, analogous to the life of the child in its mother"s womb; but it has besides a miraculous element which is unique, unless it was an actual death and revivification, as in the ease of Lazarus. Also God ordained this transaction as a type of the resurrection of Christ. Three days and three nights; i.e., according to Hebrew usage, parts of the days and nights; i.e. one whole day, and parts of the day before and after this. Jonah was released on the third day. (comp. Mat_12:40 1Co_15:4; and Est_4:16 with Est_5:1) The historical nature of this occurrence is substantiated by Christ"s reference to it as a figure of his own burial and resurrection. The antitype confirms the truth of the type. It is not credible that Christ would use a mere legendary tale, with no historical basis, to confirm his most solemn statement concerning the momentous fact of his resurrection.
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"The sign of the Prophet Jonas.
God sees the end from the beginning. He means it from the beginning. He is moving towards it from the beginning. There are no isolated events. Each is connected with a series leading up to it. The series is so long that we cannot see its earlier steps, much less observe their direction. But nothing is surer than that from the first they have a trend toward that one which is their ultimate effect. In proof of this we have only to select a series on which we have the light of Scripture, such as that leading up to the work of Christ. There are many such series. One leads up to his birth, another to his education, another to his sufferings, another to his death; and so on. And these series lead up to it in various ways. There is a prophetic series, and a typical series, and a contributory series, and a causal series. And there are events which lead up to it in two or three of these capacities at once. Such an event is the one recorded here, as the New Testament Scriptures repeatedly affirm. Consider this event
I AS A MIRACLE. It was clearly outside the natural order. The shark or other sea monster was "prepared" by God. It swallowed Jonah, contrary to its habit, without crushing him between its teeth. He remained alive in its stomach for days, contrary to all known physical laws. He was cast out safely on land, contrary to all natural probabilities. Seeing, as he could not but see, God"s hand in the whole thing, Jonah would learn from it:
1. The Divine resistless purpose. Throwing off allegiance, he fled from duty like a man resolved on any terms to get away. But God went after him in a way that showed he meant to have his work done. The fugitive was stopped by wind and wave and conspiring circumstances as by an adamantine wall, impossible to break through. He knew now that God was a God who cannot be baulked, and who will have his way. The same lesson we all need to learn. Much rebellion arises out of a half conscious expectation that God at last will give way, and our disobedience be all condoned. And half the afflictions we suffer are to cure us of our wilfulness and conceit of irresponsibility. They teach us that God"s arm, not ours, is strongest that his will, not ours, must rule. When we have appropriated and endorsed the sentiment, "Not as I will, hut as thou wilt," our life sky will clear, and the thunderclouds that. threatened a deluge will discharge themselves in fertilizing showers.
2. The Divine consistent character. Severity was conspicuous up to the point of the prophet"s immersion. After that everything spoke of goodness. There are qualities in God fitted each in its own way to move men to his service. (2Co_5:11 Rom_12:1) They moved Jonah. His humble, believing, thankful prayer in the monster"s maw is a revelation, of their effect on his moral nature. And godly lives the world over and all history through are effects due to the same cause. (Psa_7:17 Rom_2:4) Severity and goodness are just Divine moral excellence facing two different ways. (Rom_11:22) Both have the same infinitely glorious perfection behind them, and are forceful with its inherent essential energy.
3. The Divine effective way. God had not interfered in the matter of Jonah"s disobedient flight until things had gone a certain length. He allowed him to reach Joppa, and get on board a ship, and start for Tarshish. The sinful act was completed before the punishment began. But the moment it was morally complete the stern "Thus far and no further" was spoken. And how masterly the strategy, and resourceful the strength of God appeared! The elements, the lower animals, and man alike become his ministers, and stop the runaway before and on either side. And then the measures as a whole are so exactly yet variously apposite to the purpose of checking insubordination, and compelling execution of the original command! Jonah would know more about the God with whom he had to do, and the considerations moving to implicit obedience, than he ever knew before. It is not in the Divine dealings as an exhibition of mere force, hut of force directed unalterably to ends of justice and mercy, that their chief disciplinary value lies. (Rom_2:2 Rom_3:3-6 Rom_11:22) Men are moved by them in proportion as God"s perfections come out in them and shine.
II AS A TYPE. On this point we have for an interpreter Christ himself. (Mat_12:40) "Jonah was in the fish"s belly, so was Christ in the grave; Jonah came forth from thence, so did Christ rise again; his (Christ"s) rising doth bring our rising, his resurrection ours, because he was the firstfruits of all those that do sleep" (1Co_15:20) (Abbot). The analogy between Jonah"s sojourn in the deep and Christ"s in the grave is such as to fit one to be a type of the other. The analogy holds:
1. In the time of the sojourn. It was three days in each ease. In the case of Christ we know that two of these days were incomplete. He was buried in the evening of the first day, and rose on the morning of the third day. Rhetorical speech is necessarily in round numbers, and our Lord states the truth broadly without attempting to elaborate details. Why three days was the period fixed on either in type or antitype we cannot tell. It is pertinent to notice, however, that three and four are mystic numbers, and together make up seven, the number of perfection. Then three days were sufficient, and no more, to establish the fact of death in the case of Christ, and the reality of the miracle of preservation in the case of Jonah. Details of Scripture are important because they record details of a Divine procedure which are purposeful through and through.
2. In the capacity in which each sojourned. Jonah was in the fish"s belly as Christ was in the grave, in payment of the penalty of sin. Moreover, each by accomplishing this eared men from death. "Each of the processes is an atonement, an expiation, a sacrifice, pacifying the Divine Judge, satisfying Divine justice, abolishing guilt, restoring peace, effecting reconciliation" (Martin). But here the analogy ends. The type suffered for sins of his own, the blessed Antitype for sins of others. The type saved men from death of the body, the Antitype saved them from death eternal. Well might he say, on a memorable occasion, "a greater than Jonah is here"!
3. In the analogous experience of the two. The experiences were not identical. Christ literally "died and rose again according to the Scriptures." Jonah did not actually die and rise. But he did virtually. His natural life was forfeit, and was only saved by a miracle equal to that of resurrection. His life in the deep was a supernatural life, and, therefore, practically a new one. Indeed, he applies the words "hell" (Sheol) and "corruption" ( shachath) to his condition, the same words which Scripture applies to Christ"s sojourn in a state of death. (Jon_2:2-6 Psa_16:10 Act_2:31) He uses them doubtless in a figurative sense, but by using them at all he treats himself as virtually a dead man. Like those of Hezekiah and Lazarus and the widow"s son, (Isa_38:5 Joh_11:44 Luk_7:15) the life of Jonah from that hour was God given and new. So may be your life or mine. If God has saved you alive when men despaired of your recovery, or when but for some interposition which we call an accident it was forfeit by natural laws, then you are even as Jonah, and your remaining life, like his, is in a special sense and measure consecrate. (Rom_12:1)
4. That with each it was the gate to a new life. The life of Jonah after his virtual resurrection was a new one, and greatly higher than the old. He emerges from the sea a new man, in a new relation to God, with a new purpose of heart, and a new life career opening out. "His old life is cancelled; all its guilt obliterated; all its evils interruptive of Divine fellowship and blessing abolished left behind in the depths of the sea. He is dead to the past; and it has no more hold on him, no more evidence against him, no more wrath in store for him" (Martin). A prominent element in this new life was the preaching to Gentile Nineveh. But for it that heathen city would have perished for lack of knowledge, So also the resurrection-life of Christ is new. (Rom_6:10) Living always to God, he lives to him now in a new sense. "He was raised from the dead by the glory of the Father." And as he rose no bond of law kept hold on him any more; no condemnation laid its taint upon him any more; the glory of his Father"s unmingled and eternal favour shone upon him now forevermore; and in his Father"s favour he had life, his risen and eternal life" (Martin). In short, the risen Saviour"s life is life in a new sphere, and a new relation and to new purpose. By that life, moreover, he enters the door which by his death he opened (Eph_2:11-17) the door of access to the Gentile world. (Mat_28:16-20 Act_1:5-8) The risen Saviour gives the Scriptures to be preached to the ends of the earth, and the apostles and teachers to preach them, and the Spirit to apply them, and the Church to embody them in her Christ-like life. And thus is negotiated a wider repentance than of Nineveh, and with greater results. "God hath also to the Gentiles granted repentance unto life.
III AS A SIGN. A sign is a miracle viewed from the evidential standpoint, a Divine work regarded as authenticating a Divine truth. Jonah"s entombment served this purpose. (Mat_12:39)
1. It was a sign to the Ninevites. (Luk_11:30) Jonah in Nineveh would be full of his unparalleled adventure. He would tell the people of his virtual death and rising again by the hand of God. And would not the amazing story credential the prophet as beyond dispute the messenger of God? He would declare to them how the miracle of judgment which had consigned him to the deep had been, if possible, outdone by the miracle of mercy which had saved him "from the belly of hell." And would he not be thus a sign at once of God"s resistless vengeance on sin, and his unspeakable mercy to the penitent? From such a God the Ninevites would know what they had to expect in the one character and in the other.
2. It was the archetype of the sign of the resurrection. (Mat_12:40) The miracles of Christ were all signs The effect of them was to certify his Divine mission, and bring men to faith in his Name. (Joh_11:45) On many, however, they were practically thrown away. The Jews clamoured for a sign, while signs were being wrought before their very eyes. To this blind demand of insuperable unbelief there would be one further concession. The sign of the Prophet Jonah would be repeated in the Person of Christ by the resurrection on the third day. This was an unchallengable sign of the Divine mission of our Lord. (Rom_1:4) If the dead One rose, then undoubtedly that dead One must have been the Son of God. (1Co_15:14) The resurrection of Christ was the Father"s sign manual to the Son"s claim to a Divine character and an accepted work. It was a sign, too, of the Divine attitude toward sin. Taken in connection, as it must be, with the death and burial, the whole was, like Jonah"s miraculous experience, a graphic "attestation" of wrath against sin, removed as soon as satisfied, but inappeasable till then. If God "spared not his own Son, whom will he spare? If the sin laid on Christ is punished to the full, how much more the sin that remains on the sinner! And then, if Christ rises into a new life the moment his assumed connection with sin ends by death, shall not we, dead to our sin by the body of Christ, be raised together with him to "walk in newness of life"? The sign of the Prophet Jonah is everything to us. It means Christ credentialled, salvation finished and attested, and a sure hope springing of the resurrection unto life.
3. See how far God"s judgments may follow deserters. Generally they include misfortune, often sickness, and sometimes death. The principle is that they must be efficacious, and so they go on till they reach their object, The distance you have gone away from God is the measure of the length to which his judgments will follow you. (Col_3:25)
4. See how easily God can turn the destroyer into a preserver. Instead of killing Jonah, the fish saves his life. The Divine afflictive agencies operate in like manner. They wound only to heal; destroy the flesh that the spirit may be saved in the day of Jesus Christ." Your judgments are your mercies. Let the Divine mercy they reveal be your call to the duty you owe, your recall to the service you forsake. (Psa_89:30-33 Rev_3:19)
5. Realize the high things to which this sign of the Prophet Jonas calls you. The death of Christ was for the death of your sin, his life from the dead for the life of your soul. J.E.H. (Rom_6:4 Eph_5:14)
Ver. 17-ch. 1Pe_3:19)
III JONAH"S RESURRECTION WAS A SIGN OF CHRIST"S. God "spake unto the fish," and it cast the living prophet to the shore. So "God raised from the dead" the Lord Jesus. Thus he reversed the marked judgment that, in suffering and death, had come upon his Son. He was now "highly exalted" as Prince and Saviour. Moral resurrections attest Christ"s. "Witnesses to Christ"s resurrection" are all saved men and women. They are "risen with Christ;" and by his Spirit rise.
IV JONAH"S MISSION TO THE GENTILES WAS A TYPE OF CHRIST"S. Jonah was sent to the Ninevites. Christ arose to be a Saviour "to the uttermost parts of the earth." To all nations. For every creature. His mission by many voices and ministers is going on. Its continuance declares his. Its moral victories over ignorance, superstition, sin attest his royal and almighty power. "All power hath been given unto me." Jonah himself, raised from such a grave, was the sign to the Ninevites. Christ is the Sign of Christianity. Often, alas! spoken against and rejected. Happy those only those who accept and glory in him! G.T.C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And Jonah was in the belly of the fish…
Jon_1:17
And Jonah was in the belly of the fish three days and three nights.
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The crux of the miracle
The real miracle was that Jonah should survive so long in his strange prison. That violates the laws of nature. But let us once understand Christs profound saying about a Father who worketh hitherto (Joh_5:17), that is, who has never taken His hand from off the thing which He has created, but is ceaselessly active and operative in His creation. Once let us understand that all force, in the last reach of our thought, is with force, and that the forces of nature are only the many-sided puttings forth of that force of the will of God, outspoken and expressed in that Word of His power by which He upholdeth all things. Once understand that there are no laws of nature to be violated, except the rules which He has laid down for His own ordinary and orderly action in governing His world. Once let it be seen that whilst for our sakes it is generally best and happiest that He should keep to His own rules, and should very seldom indeed do in any way differently, yet He is at perfect liberty to choose whether He will keep to His ordinary and orderly plan, or for some special reason will in any particular instance turn aside. Then, if there is as good evidence for the fact as the case admits of, and, above all, if plainly there is good reason for the fact, we may as reasonably fred no more difficulty in the miracle than in the general providence. What is ordinary is of God, just as much as the extraordinary. The natural is of God, as much as the supernatural. Once more it may be said that if our eyes were not too much the eyes of the children, we should see that the wonder is the orderly, reliable, age-long, ordinary providence, rather than the special thing, done just once, to meet an emergency for which the ordinary rule and method did not sufficiently provide. And the special is not an after-thought. It is provided for in the whole great plan of the Worker. It is one of His rules. It quite as much needed God to keep Jonah alive year after year in the atmosphere and upon the earth, as to keep him alive for three days within the body of the great fish. (H. J. Foster.)
The miracle of the whale
No miracle has been more frequently quoted, or more severely scrutinised.
I. Establish such principles as will warrant the fact.
1. There are some things of which even the Divine power is incapable. Things inconsistent or contradictory cannot be asserted of God.
2. There are other instances in which the Divine power may be easily supposed to interfere for the suspension or even contradiction of those laws which God hath given to a material world.
3. Besides these parts of creation with which we are in some measure acquainted, there are, doubtless, many others of which we remain totally ignorant. The infinitude of the Divine power is the basis on which this observation is built.
II. Consider the particular difficulties with which it has been thought this miracle was attended.
1. The act of deglutition.
2. The difficulty of respiration in the body of a fish.
3. The impossibility of resisting for so long the digestive powers of so huge an animal.
III. There were designs to serve which were worthy of such interposition.
1. It was of important advantage to the prophet.
2. It was of vast importance to the mariners.
3. It was of vast advantage, we may believe, to the people of Nineveh.
4. It was of the utmost importance if you consider it in its relations to the promised Messiah.
5. The sign of Jonas is intended for standing use to the Church, to the end of the world. (James Simpson.)
The miracle of the great fish
Strauss said, He who will rid the world of priests, must first rid religion from miracles. But the Christian religion stands or falls with the supernatural. A man may believe in a living God who works miracles, and yet hesitate and recoil at the extraordinary one which is narrated in the history of Jonah. No one will say that every man who believes that God can work miracles is bound to accept implicitly every miraculous event described in the Bible as having really happened, and as being the work of God. Let no one think that he is not a Christian because he must hesitate about the literal interpretation of this miracle of the great fish. Instead of adopting any artificial interpretation of this miracle, it would be better to suspend our judgment, and acknowledge that we cannot come to any conclusion about it. At any rate there is only the choice between saying that the whole history of Jonah is a parable, or an allegory, including the preaching in Nineveh, and saying that every event in it is related as an actual occurrence. To suppose that Jonah fell into a mysterious hiding-place is only to set aside the biblical miracle, and put another and more wonderful one in its place. We seek an answer to the general question, whether it is so wonderful a thing to believe that God works miracles: or whether, on the contrary, the belief that He must and does do so, is not founded on the very being of God, and on His relations with men. If we arrive at that decision, the question of the miracle by which Jonah was saved will be settled. A God without miracles would be the greatest miracle of all. If we have not a God who works miracles, we have no living God; and if no living God who communicates with men, then no God at all. Whoever knows anything of the living God, cannot possibly think that God has tied His own hands, once for all, with laws of nature. The rank and privilege of man demands Divine miracles. God must work for us in extraordinary and exceptional ways, or we could neither fear nor love Him, and He would soon be indifferent to us. (Otto Funcke.)
Jonahs preservation
I. An ordinary event in the providence of God. It was not a miracle that a large fish should swallow Jonah. Instances have been known in which sharks have swallowed men.
II. What may be called a special providence of God. A remarkable coincidence of ordinary providences leading to some important result we generally regard as a special providence.
III. We have a miraculous providence of God. That the prophet should have lived in the fish was a miracle. And the miracle is the more striking because conscious ness continued. Learn--
1. That there is no way out of a plain duty except through chastisement.
2. That the place of prayer can neither add to nor take from the value of prayer.
3. That the inferior creatures may become instruments of moral instruction to man.
4. That the fish was honoured by being thus brought into the plan of God for Jonahs recovery to the way of duty. Consider--
(1) The object and design of the miracle.
(2) The Disposer and Ruler of the action. The Lord.
(3) The manner of doing it. The Lord prepared.
(4) The instrument. A great fish.
(5) The end of its preparation. To swallow up Jonah.
(6) The time during which Jonah continued in the fish. Three days and three nights. (Outlines by a London Minister.)
Jonah in the sea
Mercy and truth, or an innate tendency towards kindness, and an essential love of rectitude form the most prominent features of the revealed character of God. A God all mercy would be a God unjust. The demands of justice were rigorously exacted, and the prophet was hurled into the deep. Why such severity? Jonah had sinned presumptuously against God, and he must bear the penalty. In this phase of Jonahs experience, which we now consider, we find mercy rejoicing against judgment.
I. The prophets imprisonment. Note--
1. The singularity of the mode of imprisonment; the agency of God in preparing the prophets cell. On the supposition that Jonah retained his consciousness when cast into the mighty deep, it must have been with emotions of indescribable horror that he saw the jaws of this marine monster expanding to receive him.
2. The term of Jonahs captivity. Explain Jewish reckoning three days and three nights.
II. The prophets prayer. Jonah retained his consciousness during the term of his imprisonment. Evidently we have only the substance of the prophets prayer. Note the evidences which his spiritual exercises furnish of sanctified affliction.
1. The spiritual exercises with which the prophets prayer is identified.
2. The conclusion of unbelief. I am cast out from Thy sight.
3. The victory of faith. Yet will I look again towards Thy holy temple.
4. The ardour of Jonahs gratitude.
5. His emphatic ascription. Salvation is of the Lord. Notice the evidence of spiritual reclamation which the prophets prayer supplies. See his altered feeling towards God: the rekindling of the spirit of devotion: the vigorous action of faith. In the expression of his faith Jonah embodied the sentiments of former saints. Jonah was evidently cured of his folly in flying from God.
III. The prophets deliverance. This was miraculous in its character. Jonah was conveyed back safely to the Holy Land, and cast upon the dry shore. It was intended to test the sincerity of the prophets penitence, to secure the fulfilment and success of his errand, and to typify the mission of Christ. (John Broad.)
A restrained fish
The chapter closeth with the narration of Jonahs preservation. Though thus pursued by justice in a fishs belly, where, in a miraculous way, he was kept three days and three nights. Doctrine.
1. When God is pursuing the rebellion of His children in a most severe way, yet doth He not altogether cast off His mercy toward them, but out of the abundance thereof, moderates their affliction: for the Lord, pursuing Jonah, had yet prepared a great fish to swallow him up.
2. Gods providence over rules and directs the motions of irrational creatures and sea monsters, as pleaseth Him. For the Lord had prepared a great fish, etc., whereas it knew nothing but to range up and down in the sea, and swallow him as any other prey.
3. God may have a mercy and proof of love waiting upon His people, in a time and place where it would be least expected; for Jonah meets a mercy in the heart of a raging sea, into which he is cast in anger, as to be destroyed.
4. Albeit the mercy of God will not destroy His guilty people in their afflictions; yet His wisdom seeth it not fitting at first totally to deliver them, but will have their faith exercised.
5. God can, when He seeth fit, preserve His people from ruin in an incredible and miraculous way. Therefore Jonah is not only swallowed whole by the fish, not being hurt by its teeth; but is preserved in the belly of the fish three days and three nights, where he was in hazard of choking for want of breath, or of being digested by the fish into its own substance. (George Hutcheson.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain great fish
great fish
No miracle of Scripture has called forth so much unbelief. The issue is not between the doubter and this ancient record, but between the doubter and the Lord Jesus Christ. Mat 12:39; Mat 12:40. Science, "falsely so called" 1Ti 6:20 failing to take account of the fact that it deals only with the outward phenomena of a fallen race, and of an earth under a curse Gen 3:17-19 is intolerant of miracles. To faith, and to true science, miracle is what might be expected of divine love, interposing God in a physically and morally disordered universe. Rom 8:19-23.
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prepared
Four prepared things. Jon 4:6; Jon 4:7; Jon 4:8
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Some versions number this verse as the first verse of chapter 2. You may want to number the verses according to the main version that your language group uses.
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Now
This word is used in English to introduce a new part of the story.
three days and three nights
"three days and nights"
translationWords
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:17 Some critics consider it impossible that Jonah could…
1:17 Some critics consider it impossible that Jonah could be delivered from death in the belly of a great fish. In making this judgment, they oppose themselves to one of the book’s main theological themes—that God is supremely sovereign over nature. If God exists, and he created and controls nature (1:9, 16; see also Gen 1:21), a miraculous event of this magnitude is not unfathomable. The book presents the fish episode as a historical event. • No indication is given as to the species of the fish, nor is identifying a species crucial to validating the significance of the account. Granted God’s creative power, the fish that swallowed Jonah might well have been specially formed and appointed by the Lord for this particular event. If God exists and can work miracles, Jonah’s need for oxygen and protection from digestive processes poses no problem (cp. Dan 3:14-27). On the other hand, certain species are large enough to have served the purpose (e.g., the whale shark), and similar incidents have been recorded in modern times. • Jesus later referred to Jonah’s stay in the belly of the fish for three days and three nights in predicting the duration of his time in the grave (Matt 12:39-41). • Arranged for is the first of four occurrences of the same Hebrew word in the book (see Jon 4:6, 7, 8). All four occurrences speak of God’s effortless control over the forces of nature.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.