Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’
Parallel Translations
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Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’
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And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the LORD my God.
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And Moses swore on that day, saying: Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed the LORD my God.
Cross-references (4)
Passages linked to Joshua 14:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joshua 1:3 I have given you every place that the sole of your foot will tread on, as I told Moses.
- Deuteronomy 1:36 except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed Yahweh.”
- Numbers 14:22-24 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it. But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it.
- Numbers 13:22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain 9. And Moses swear on that day, etc Here,…
9. And Moses swear on that day, etc Here, then, is one fruit of the embassy honestly and faithfully performed — to gain possession of an inheritance of which the whole people is deprived. For although long life is justly accounted one of the mercies of God, the end proposed by it is here added, viz., that Caleb may obtain the inheritance which is denied to others. This was no ordinary privilege. He next extols the faithfulness of God in having prolonged his life, and not only so, but supplied vigor and strength, so that though he was now above eighty years of age, he was not a whit feebler than when in the flower of his youth. Others, too, had a green old age, but they were few in number, and then in their case there was not added to the even tenor of their days a manly vigor, remaining wholly unimpaired up to their eighty-fifth year. For he lays claim not only to the skill and valor of a leader, but also to the physical strength of a soldier.
He next adds the other offices and actions of his life. For to go out and in is equivalent in Hebrew to the observance and execution of all parts of our duty. And this Caleb confirms by fact, when he demands it as his task to assail and expel the giants. He is not, however, elated by stolid pride to a confident assurance of victory, but hopes for a prosperous event from the assistance of God. There seems, indeed, to be an incongruous expression of doubt in the word Perhaps, as if he were begirding himself fortuitously for the fight. Those expositors who think that he is distrusting himself from a feeling of modesty and considering his own weakness, say something to the point, but do not say the whole. They certainly omit what is of principal import, viz., that this Perhaps refers to the common feelings which men would entertain on taking a view of the actual state of matters.
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The first thing necessary is duly to consider what his design is. Had he asked the gift of a mountain, which he could have seized without any great exertion, it would have been more difficult to obtain it. But now when the difficulty of the task is plainly set forth, he gains the favor of Joshua and the princes, because in assenting to his prayer, they grant him nothing but the certainty of an arduous, doubtful, and perilous contest. Knowing, then, that the children of Israel trembled and were in terror at the very name of the giants, he speaks according to their opinion as of a matter attended with doubt and uncertainty. As regards himself, the words clearly demonstrate how far he was from viewing that which had been said to him with a dubious or vacillating mind. I shall drive them out, he says, as the Lord has declared. Shall we say that when he utters the declaration of God, he is in doubt whether or not God will do what he promised? It is quite plain that he only reminded them how dangerous the business was, in order that he might the more easily obtain their assent. Although it is not uncommon in Hebrew to employ this term to denote difficulty merely, without meaning to imply that the mind is agitated by distrust or disquietude. How very difficult it was to drive out the giants from that fastness, may be inferred from the fact that the death of Joshua took place before Caleb ventured to attack them.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jos 14:9 And Moses sware on that day, saying,…
Jos 14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the LORD my God.
Ver. 9. Whereon thy feet have trodden.] And whereon thy faith hath triumphed.
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Because thou hast wholly followed.] See Jos 14:8, and take notice that God’s retributions are more than bountiful.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain See Num 14:24; Deu 1:36.
See Num 14:24; Deu 1:36.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Moses sware on that day, saying,.... Or declared…
And Moses sware on that day, saying,.... Or declared the oath of the Lord, for it was the Lord that sware to what follows; see Deu 1:34,
surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever: not the whole land of Canaan, nor all the parts of it Caleb travelled through, but particularly Hebron; which though not expressly mentioned in the aforesaid oath, yet was understood and known to be the meaning of it, and which Joshua by the following grant owned, and it is elsewhere expressly affirmed, Jdg 1:20; and it is remarked, that it is not said "they", but "he" came to Hebron, Num 13:22; that is Caleb, so that it was literally true that his feet had trodden there: now the reason of this oath, and the inheritance assured by it to Caleb, was:
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because thou hast wholly followed the Lord thy God; in all his ways, and with full purpose of heart, and particularly had acted the upright and faithful part in the report he made of the good land; See Gill on Num 14:24.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 9. The land whereon thy feet have trodden]…
Verse 9. The land whereon thy feet have trodden] This probably refers to Hebron, which was no doubt mentioned on this occasion.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 14:9. Moses sware on that day — See…
Jos 14:9. Moses sware on that day — See Deu 1:35-36. What is here mentioned was first pronounced by God himself, and that with an oath, Num 14:21-24. It was also, however, repeated by Moses, so that the expression of the sacred writer is just.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Moses sware - i. e. God swore; and His…
Moses sware - i. e. God swore; and His promise, confirmed by an oath, was communicated, of course, through Moses.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 9. Moses sware — The oath was God’s own…
9. Moses sware — The oath was God’s own oath, (Num_14:24; Deu_1:13,) but declared and accepted by Moses.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9. And Moses sware on that day] The oath…
9. And Moses sware on that day] The oath of the great Lawgiver is not mentioned either in Num_14:23, or Deu_1:35. Caleb probably quotes an express declaration of Moses, not recorded in the Pentateuch, but familiar to Joshua, in whose hearing it may have been first related by Moses.
Surely the land] Comp. Num_13:22; Num_14:24; Deu_1:36.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (9) And Moses sware on that day . .…
(9) And Moses sware on that day . . . the land whereon thy feet have trodden shall be thine.—Whether Moses referred to Hebron specifically in this promise, it is impossible to say.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Moses sware on that day. (cf. Num_14:21-24 Deu_1:35,…
And Moses sware on that day. (cf. Num_14:21-24 Deu_1:35, Deu_1:36) Keil raises the difficulty that in the above passage not Moses, but God is said to have sworn, and that no special inheritance is promised to Caleb, but only that he shall enter the promised land. But this is not the fact, as a comparison of this passage with Deu_1:36 will show. That either passage gives the ipsissima verba of Moses is unlikely. The main sense of the promise is given in each. And there is no impropriety in speaking of the proclamation by Moses of God"s decree as an oath pronounced by Moses himself.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 14:9 Moses . . . promised: See Num 14:24.
14:9 Moses . . . promised: See Num 14:24.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.