Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’

  • KJV King James Version

    And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children’s for ever, because thou hast wholly followed the LORD my God.

  • JPS JPS Tanakh (1917)

    And Moses swore on that day, saying: Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed the LORD my God.

View more translations →

Cross-references (4)

Passages linked to Joshua 14:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Joshua 1:3 I have given you every place that the sole of your foot will tread on, as I told Moses.
  • Deuteronomy 1:36 except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed Yahweh.”
  • Numbers 14:22-24 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it. But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it.
  • Numbers 13:22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (12 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 9. And Moses swear on that day, etc Here,…

9. And Moses swear on that day, etc Here, then, is one fruit of the embassy honestly and faithfully performed — to gain possession of an inheritance of which the whole people is deprived. For although long life is justly accounted one of the mercies of God, the end proposed by it is here added, viz., that Caleb may obtain the inheritance which is denied to others. This was no ordinary privilege. He next extols the faithfulness of God in having prolonged his life, and not only so, but supplied vigor and strength, so that though he was now above eighty years of age, he was not a whit feebler than when in the flower of his youth. Others, too, had a green old age, but they were few in number, and then in their case there was not added to the even tenor of their days a manly vigor, remaining wholly unimpaired up to their eighty-fifth year. For he lays claim not only to the skill and valor of a leader, but also to the physical strength of a soldier.

He next adds the other offices and actions of his life. For to go out and in is equivalent in Hebrew to the observance and execution of all parts of our duty. And this Caleb confirms by fact, when he demands it as his task to assail and expel the giants. He is not, however, elated by stolid pride to a confident assurance of victory, but hopes for a prosperous event from the assistance of God. There seems, indeed, to be an incongruous expression of doubt in the word Perhaps, as if he were begirding himself fortuitously for the fight. Those expositors who think that he is distrusting himself from a feeling of modesty and considering his own weakness, say something to the point, but do not say the whole. They certainly omit what is of principal import, viz., that this Perhaps refers to the common feelings which men would entertain on taking a view of the actual state of matters.

Read full note →

The first thing necessary is duly to consider what his design is. Had he asked the gift of a mountain, which he could have seized without any great exertion, it would have been more difficult to obtain it. But now when the difficulty of the task is plainly set forth, he gains the favor of Joshua and the princes, because in assenting to his prayer, they grant him nothing but the certainty of an arduous, doubtful, and perilous contest. Knowing, then, that the children of Israel trembled and were in terror at the very name of the giants, he speaks according to their opinion as of a matter attended with doubt and uncertainty. As regards himself, the words clearly demonstrate how far he was from viewing that which had been said to him with a dubious or vacillating mind. I shall drive them out, he says, as the Lord has declared. Shall we say that when he utters the declaration of God, he is in doubt whether or not God will do what he promised? It is quite plain that he only reminded them how dangerous the business was, in order that he might the more easily obtain their assent. Although it is not uncommon in Hebrew to employ this term to denote difficulty merely, without meaning to imply that the mind is agitated by distrust or disquietude. How very difficult it was to drive out the giants from that fastness, may be inferred from the fact that the death of Joshua took place before Caleb ventured to attack them.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jos 14:9 And Moses sware on that day, saying,…
Matthew Poole 1685 · Public Domain See Num 14:24; Deu 1:36.
John Gill 1763 · Public Domain And Moses sware on that day, saying,.... Or declared…
Adam Clarke 1810 · Public Domain Verse 9. The land whereon thy feet have trodden]…
Joseph Benson 1811 · Public Domain Jos 14:9. Moses sware on that day — See…
Albert Barnes 1834 · Public Domain Moses sware - i. e. God swore; and His…
Daniel D. Whedon 1874 · Public Domain 9. Moses sware — The oath was God’s own…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9. And Moses sware on that day] The oath…
Ellicott's Commentary for English Readers 1878 · Public Domain (9) And Moses sware on that day . .…
The Pulpit Commentary 1880 · Public Domain And Moses sware on that day. (cf. Num_14:21-24 Deu_1:35,…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 14:9 Moses . . . promised: See Num 14:24.

↑ Top

Share