and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
Parallel Translations
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and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
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And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
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and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon.
Cross-references (9)
Passages linked to Joshua 19:28 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 1:31 Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
- Joshua 11:8 Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining.
- Genesis 10:19 The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha.
- Isaiah 23:2 Be still, you inhabitants of the coast, you whom the merchants of Sidon that pass over the sea, have replenished.
- Isaiah 23:4 Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, “I have not travailed, nor given birth, neither have I nourished young men, nor brought up virgins.”
- Isaiah 23:12 He said, “You shall rejoice no more, you oppressed virgin daughter of Sidon. Arise, pass over to Kittim. Even there you will have no rest.”
- John 2:1 The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there.
- John 2:11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
- John 4:46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Jos 19:28 And Hebron, and Rehob, and Hammon, and…
Jos 19:28 And Hebron, and Rehob, and Hammon, and Kanah, [even] unto great Zidon;
Ver. 28. Unto great Zidon.] See Jos 11:8.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Kanah, to wit, Kanah the greater, in the Upper…
Kanah, to wit, Kanah the greater, in the Upper Galilee, not Kanah the less, which was in the Lower Galilee.
Great Zidon; called great for its antiquity, and riches, and glory. This city either was not given to the Israelites, but is only mentioned as their border; or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port be engaged in much commerce with other nations, from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And then the coast turneth to Ramah,.... Which was…
And then the coast turneth to Ramah,.... Which was a city in the tribe of Naphtali, Jos 19:36; and on the borders of Asher; though Jerom (y) distinguishes them, and speaks of a Ramah in Asher, and another in Naphtali, as different cities of the same name; as there were several of this name, so called from their being built on an eminence. Masius conjectures it is the same with Sarepta, Luk 4:26; famous for its wine; and Bacchus, as the poet says, loves the hills:
and to the strong city Tyre; it is thought this is not to be understood of the famous city, so much spoken of in other parts of Scripture, and in profane history; since, as it is observed, that is not mentioned in Scripture until the times of David; and though Homer makes frequent mention of Sidon, yet never of Tyre. The words signify the strong fortress of a rock, or a fortress on a high rock; so Kimchi and Ben Melech; and it might be a fortified city, which being built on a rock, might have the name of Zor or Tyre, and not be the famous city of that name. Jerom (z) renders it the fortified city of the Assyrians:
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and the coast turneth to Hosah; of which we nowhere else read:
and the outgoings thereof are at the sea; the Mediterranean sea; where the coast ended this way:
from the coast to Achzib; this Jerom (a) says is Ecdippa, nine miles from Ptolemais, as you go to Tyre; and this is confirmed by a learned traveller of our own nation (b); it is now called Zib; See Gill on Mic 1:14.
(y) De loc. Heb. fol. 94. B. (z) De loc. Heb. fol. 94. B. (a) Ibid. fol. 88. I. (b) Maundrell's Journey from Aleppo, &c. p. 53.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Kenah - Namely, Kenah the greater, in the upper…
Kenah - Namely, Kenah the greater, in the upper Galilee; not Kenah the less, which was in the lower Galilee. Zidon - Called great for its antiquity, and riches, and glory. The city either was not given to the Israelites, or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port, be engaged in much commerce with other nations; from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 28. Unto great Zidon] The city of Sidon…
Verse 28. Unto great Zidon] The city of Sidon and the Sidonians are celebrated from the remotest antiquity. They are frequently mentioned by Homer. See Clarke on Jos 11:8.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 19:28. Kanah — Namely, Kanah the greater, in…
Jos 19:28. Kanah — Namely, Kanah the greater, in the Upper Galilee; not Kanah the less, which was in the Lower Galilee. Zidon — Called great for its antiquity, and riches, and glory. The city either was not given to the Israelites, or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port be engaged in much commerce with other nations; from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain These verses refer to the northern portion of the…
These verses refer to the northern portion of the territory of Asher, on the Phoenician frontier. Some names may have dropped out of the text, the number Jos 19:30 not tallying with the catalogue. Ramah still retains its ancient name, and lies about twelve miles southeast of Tyre. Achzib is the modern “Zib,” on the coast, eight or nine miles north of Acre.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rohob, on the northern extremity of the land, Numbers…
CHAPTER XIX.
Rohob, on the northern extremity of the land, Numbers xiii. 22. It was assigned to the Levites. But the tribe of Aser never drove out the Chanaanites, Judges i. 31. --- Cana, where Christ wrought his first miracle, about 23 miles west of Tiberias, as we may gather from Josephus. (Vita) (Cellarius) --- Some would admit another Cana nearer Sidon.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 28. Kanah — Not Cana of Galilee, but probably…
28. Kanah — Not Cana of Galilee, but probably the large village Kanah, five miles southeast of Tyre.
Zidon — See Jos_11:8, note. It was never conquered by Asher.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 28. and Hebron] The main portion of Asher having…
28. and Hebron] The main portion of Asher having been described, the northern portion is now defined more particularly.
Hebron] Instead of Hebron we find Abdon in ch. Jos_21:30, and 1Ch_6:74. But twenty MSS. and all the ancient versions read Hebron. See Keil’s Commentary.
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Rehob, Hammon, are at present unknown. Kanah may possibly be identified with Ain-Kana, about eight miles south-east of Saida (Zidon).
unto great Zidon] On Zidon, or Sidon, see above, ch. Jos_11:8.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Hebron. Rather, Ebron. It is not the same word…
Hebron. Rather, Ebron. It is not the same word as the Hebron in Judah, but is spelt with Ain instead of Hheth. In Jos_21:30, 1Ch_6:59, Abdon is the name of the city assigned to the Levites in Asher. Twenty MSS., says Keil, have the same reading here. But the LXX has Ebrwn here and Abdwn in Jos_21:30. The Hebrew d and r are so much alike that there is no doubt that the mistake has arisen earlier than the time when that translation was made. It is true that the lists of Levitical cities in Joshua 21. and 1Ch 6. do not entirely correspond. But the resemblance here between the names is too striking to allow of the supposition that two different cities are meant. Great Zidon. This city, as well as Tyro, remained unsubdued, although assigned by Joshua to Asher. The boundary of Asher appears to have been traced first towards the west, then eastward, from a middle point on the southern border (see note on ver. 11), then to have been carried northward from the same point, (the left hand usually means the north; see note on Teman, Jos_15:1) on the east side till it reached Cabul. Then the northern border is traced westward to Sidon. Then the border turned southward along the sea, which is not mentioned, because it would seem to be sufficiently defined by the mention of Ramah and Tyre. Between Hosah and Achzib there would seem to have been a greater paucity of cities, and therefore the sea is mentioned.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.