For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.
Parallel Translations
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For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.
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For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
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For we have heard how the LORD dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed.
Cross-references (6)
Passages linked to Joshua 2:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 21:21-35 Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.” Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel. Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was fortified. Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon. Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established; for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon. Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.” Thus Israel lived in the land of the Amorites. Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there. They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei. Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
- Exodus 14:21-31 Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all night, and made the sea dry land, and the waters were divided. The children of Israel went into the middle of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left. The Egyptians pursued, and went in after them into the middle of the sea: all of Pharaoh’s horses, his chariots, and his horsemen. In the morning watch, Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army. He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, “Let’s flee from the face of Israel, for Yahweh fights for them against the Egyptians!” Yahweh said to Moses, “Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.” Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the middle of the sea. The waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them. But the children of Israel walked on dry land in the middle of the sea, and the waters were a wall to them on their right hand, and on their left. Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh and in his servant Moses.
- Exodus 15:14-16 The peoples have heard. They tremble. Pangs have taken hold of the inhabitants of Philistia. Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan have melted away. Terror and dread falls on them. By the greatness of your arm they are as still as a stone, until your people pass over, Yahweh, until the people you have purchased pass over.
- Numbers 23:22 God brings them out of Egypt. He has as it were the strength of the wild ox.
- Deuteronomy 2:30–3:8 But Sihon king of Heshbon would not let us pass by him; for Yahweh your God hardened his spirit and made his heart obstinate, that he might deliver him into your hand, as it is today. Yahweh said to me, “Behold, I have begun to deliver up Sihon and his land before you. Begin to possess, that you may inherit his land.” Then Sihon came out against us, he and all his people, to battle at Jahaz. Yahweh our God delivered him up before us; and we struck him, his sons, and all his people. We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones. We left no one remaining. Only the livestock we took for plunder for ourselves, with the plunder of the cities which we had taken. From Aroer, which is on the edge of the valley of the Arnon, and the city that is in the valley, even to Gilead, there was not a city too high for us. Yahweh our God delivered up all before us. Only to the land of the children of Ammon you didn’t come near: all the banks of the river Jabbok, and the cities of the hill country, and wherever Yahweh our God forbade us. Then we turned, and went up the way to Bashan. Og the king of Bashan came out against us, he and all his people, to battle at Edrei. Yahweh said to me, “Don’t fear him; for I have delivered him, with all his people, and his land, into your hand. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” So Yahweh our God delivered into our hand Og also, the king of Bashan, and all his people. We struck him until no one was left to him remaining. We took all his cities at that time. There was not a city which we didn’t take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, in addition to a great many villages without walls. We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones. But all the livestock, and the plunder of the cities, we took for plunder for ourselves. We took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon.
- Joshua 4:24 that all the peoples of the earth may know that Yahweh’s hand is mighty, and that you may fear Yahweh your God forever.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Calvin 1540 · Public Domain 10. For we have heard how, etc. She mentions,…
10. For we have heard how, etc. She mentions, as the special cause of consternation, that the wide-spread rumor of miracles, hitherto without example, had impressed it on the minds of all that God was warring for the Israelites. For it was impossible to doubt that the way through the Red Sea had been miraculously opened up, as the water would never have changed its nature and become piled up in solid heaps, had not God, the author of nature, so ordered. The transmutation of the element, therefore, plainly showed that God was on the side of the people, to whom he had given a dry passage through the depths of the sea.
The signal victories also gained over Og and Bashan, were justly regarded as testimonies of the divine favor towards the Israelites. This latter conclusion, indeed, rested only on conjecture, whereas the passage of the sea was a full and irrefragable proof, as much so as if God had stretched forth his hand from heaven. All minds, therefore, were seized with a conviction that in the expedition of the Israelitish people God was principal leader; hence their terror and consternation. At the same time, it is probable that they were deceived by some vain imagination that the God of Israel had proved superior in the contest to the gods of Egypt; just as the poets feign that every god has taken some nation or other under his protection, and wars with others, and that thus conflicts take place among the gods themselves while they are protecting their favorites.
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But the faith of Rahab takes a higher flight, while to the God of Israel alone she ascribes supreme power and eternity. These are the true attributes of Jehovah. She does not dream, according to the vulgar notion, that some one, out of a crowd of deities, is giving his assistance to the Israelites, but she acknowledges that He whose favor they were known to possess is the true and only God. We see, then, how in a case where all received the same intelligence, she, in the application of it, went far beyond her countrymen.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Jos 2:10 For we have heard how the LORD…
Jos 2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that [were] on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
Ver. 10. For we have heard.] Historiae fidae monitrices. Succurrat illud … Mutato nomine de te fabula narratur.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain For we have heard how the Lord dried up…
For we have heard how the Lord dried up the waters of the Red sea for you, when ye came out of Egypt,.... To make a passage for them through it, to walk in as on dry land; this they had heard of and remembered, though it was forty years ago:
and what you did unto the kings of the Amorites that were on the other side Jordan: which were things more recent, done but a few months ago:
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Sihon and Og, whom ye utterly destroyed; the history of which see in Num 21:21; who were destroyed by them under Moses and Joshua their commanders; and Hercules, who is thought to be the same with Joshua, is by Lucian (g) called Ogmius, from slaying Og, as is supposed (h).
(g) In Hercule. (h) Dickinson. Delph. Phoenic. c. 4. p. 44.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 10. We have heard — An event so wonderful…
10. We have heard — An event so wonderful filled the world with amazement. Traders and caravans passing from Egypt through the deserts would frequently pass through Jericho, and spread the tidings of the Hebrews’ triumphs. Of all the miracles which attended the exodus from Egypt, none was capable of producing so profound an impression upon all surrounding nations as the drying up of the Red Sea, the safe passage of the Israelites, and the destruction of the Egyptian host by the rolling back of the parted surges. Exo_14:15-31. The lapse of forty years had not effaced that deep impression — an incidental proof of the magnitude of the miracle. Events more recent and nearer to them had increased their alarm.
The Amorites east of the Jordan, who had evinced their martial prowess by conquering the king of Moab and seizing his land, were in turn subdued by the resistless arms of the Israelites. The Amorites were the most powerful and distinguished of the Canaanitish nations, and occupied a tract on both sides of the Jordan. Those on the east side were under two kings, Sihon and Og. The former refused passage to the Hebrews through his territory, came to Jahaz, fought, and was defeated. Og also gave battle at Edrei, and was totally routed. See on Num_21:21-35.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. dried up the water] The inhabitants of the…
10. dried up the water] The inhabitants of the land had heard of two important events, which filled them with alarm; (a) the drying up of the Red Sea before the Israelites (cp. Psa_106:7; Psa_106:9; Psa_106:22; Psa_136:13); (b) the defeat at Jahaz of Sihon king of the Amorites, who refused the Israelites a passage through the territory between the Arnon and the Jabbok (Num_21:21-31; Deu_2:30-37), and at Edrei of Og, the giant king of the district which, under the name of “Bashan,” extended from the Jabbok up to the base of Hermon (Num_21:33-35; Deu_3:1-7).
whom ye utterly destroyed] Or, devoted. The word here used denotes (i) to separate for God, devote to Him (Lev_27:21; Lev_27:28; Jos_6:17-18; 1Sa_15:21), (ii) to devote to utter destruction, utterly destroy (Deu_4:26). The objects of such a doom might be (a) persons, as here (and comp. 1Ki_20:42; Rom_9:3; Gal_1:8-9; Gal_3:13), or (b) things (Jos_6:17-18; Jos_7:1).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain For we have heard how the Lord dried up…
For we have heard how the Lord dried up the water of the Red Sea for you. Rahab uses the word hwhoy. Whether this name were known to her or not, she knew what was signified by it, the one only self-existent God (since hwhy is clearly derived from hyh or hwh to be), the Author of all things, visible and invisible (see ver. 11). The Red Sea. Brugsch, in his "History of Egypt," denies that pWsA should be rendered "Red Sea," and affirms that this error of the LXX interpreters has been the source of endless misapprehensions. pWsA is an Egyptian word signifying flags or rushes, which abound not only in the Red Sea, but in the marshes on the shores of the Mediterranean, as, in fact, in all low-lying lands. It is here, according to Brugsch, in a treacherous and well-nigh impassable country, near that Serbonian bog, "where armies whole have sunk" (Milton, "Paradise Lost," Book H., line 594), that we are to look for the victorious passage of Moses, and the destruction of Pharaoh and his host. The pWs or rushes were to be found in the Nile, as Exo_2:9, 5 shows. (cf. Isa_19:6) So that pWsA by no means necessarily implies the Red Sea. Yet on the other hand we may remember, with the Edinburgh Reviewer (July, 1879), that the coastline of Palestine and of the delta of the Nile has undergone considerable changes during the historic period, and that the land has, during that period, largely encroached on the sea. Sihon and Og. As we read in Nu 21 and De 2 De 3. Whom ye utterly destroyed. Rather, devoted to utter destruction. (see Jos_6:21) Rahab seems to be aware that the extermination of these nations was in fulfilment of a Divine sentence.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Rahab continues to talk to the Israelite spies.
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the Sea of Reeds
This is another name for the Red Sea.
Sihon ... Og
These are the names of the Amorite kings. (See: How to Translate Names)
our hearts melted and there was no courage left in anyone
These two phrases share similar meanings, combined for emphasis. The phrase "our hearts melted" compares the hearts of the fearful people of Jericho to ice melting and flowing away. (See: Doublet and Metaphor)
translationWords
Sea of Reeds
Egypt
Amorite
heart
God
heaven
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.