Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of Yahweh,
Parallel Translations
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Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of Yahweh,
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Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
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Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of the LORD,
Cross-references (6)
Passages linked to Joshua 22:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 25:1-18 Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab; for they called the people to the sacrifices of their gods. The people ate and bowed down to their gods. Israel joined himself to Baal Peor, and Yahweh’s anger burned against Israel. Yahweh said to Moses, “Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel.” Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.” Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting. When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the middle of the congregation, and took a spear in his hand. He went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. Those who died by the plague were twenty-four thousand. Yahweh spoke to Moses, saying, “Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace. It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.’ ” Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites. The name of the Midianite woman who was slain was Cozbi, the daughter of Zur. He was head of the people of a fathers’ house in Midian. Yahweh spoke to Moses, saying, “Harass the Midianites, and strike them; for they harassed you with their wiles, wherein they have deceived you in the matter of Peor, and in the incident regarding Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”
- Psalms 106:28-29 They joined themselves also to Baal Peor, and ate the sacrifices of the dead. Thus they provoked him to anger with their deeds. The plague broke in on them.
- Deuteronomy 4:3-4 Your eyes have seen what Yahweh did because of Baal Peor; for Yahweh your God has destroyed all the men who followed Baal Peor from among you. But you who were faithful to Yahweh your God are all alive today.
- Ezra 9:13-14 “After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant, shall we again break your commandments, and join ourselves with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?
- 1 Corinthians 10:8 Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
- 1 Corinthians 10:11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain 17. Is the iniquity of Peor too little for…
17. Is the iniquity of Peor too little for us? etc They represent the crime as more heinous, from their perverse obstinacy in not ceasing ever and anon to provoke the Lord by their abominations. They bring forward one signal example of recent occurrence. While they were encircling the sanctuary of God from the four cardinal points, like good watchmen of God, and when they had received the form of due worship, and were habituated to it by constant exercise, they had allowed themselves, through the seductive allurements of harlots, to be polluted by foul superstitions, and had worshipped Baal-Peor. As the whole people were implicated in this crime, the ten ambassadors do not hesitate to admit, that they were partners in the guilt. They therefore ask, Is not the iniquity which we contracted in the matter of Baal-Peor sufficient? They add, that they were not yet purified from it, just as if they had said, that the remembrance of it was not yet entirely buried, or that the vengeance of God was not yet extinguished; and hence they infer, that the two tribes and the half tribe, while with impious contumacy they turn aside from God, and shake off his yoke, not only consult ill for themselves, but are calling down similar destruction on the whole people, because God will avenge the insult offered him to a wider extent. This they confirm by the example of Achan, who, though he was alone when he secretly stole of the accursed thing, did not alone undergo the punishment of his sacrilege, but also dragged others along with him, as it was seen that some fell in the line of battle, while all were shamefully put to flight, because pollution attached to the people.
They reason from the less to the greater. If the anger of God burnt against many for the clandestine misdeed of one man, much less would he allow the people to escape if they connived at manifest idolatry. A middle view, however, is inserted, that if the two tribes and half tribe built up an altar, and if their condition was worse from not dwelling in the land of Canaan, let them rather come and obtain a settlement also in the land of Canaan, but let them not provoke God by a wicked rivalship. Hence we infer, that they were not urged by some turgid impetus, since, even at their own loss and expense, they are willing kindly to offer partnership to those who had demanded a settlement and domicile for themselves elsewhere.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Meaning, God is not fully pacified, forasmuch as no…
Meaning, God is not fully pacified, forasmuch as no punishment can be sufficient for such wickedness and idolatry.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Jos 22:17 [Is] the iniquity of Peor too little…
Jos 22:17 [Is] the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
Ver. 17. Is the iniqity of Peor too little for us?] But that by heaping up sin to sin, we must needs heap up more wrath, and not rather redeem our own sorrows? should we be thus ambitious of our own ruin? and have we not yet sufficiently smarted Oh, what bloody wails left God upon our backs at that time! and is all forgotten? Cur turbatis κοινωφελες? Why bring ye the heavy hand of God upon us all by this your revolt? that he should now pay us home for the new and the old?
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The iniquity of Peor, i.e. of our worshipping of…
The iniquity of Peor, i.e. of our worshipping of BaalPeer, Num 25.
From which we are not cleansed until this day; for though God had pardoned it, as to the national punishment of it, Num 25:11, yet they were not yet thoroughly purged from it; partly because the shame and blot of that filthy and odious practice was not yet wiped of; and partly because some of that corrupt leaven still remained among them, and though it smothered for a time, yet was ready to break forth upon all occasions. See Jos 24:23. And God also took notice of these idolatrous inclinations in particular persons, and found out ways to punish them one time or other.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But that you must turn away this day from…
But that you must turn away this day from following the Lord?.... From the worship of the Lord, as the Targum, and so on Jos 22:16; not content with the former transgression, but must add this revolt unto it, and at a time which sadly aggravates it:
and it will be, that seeing ye rebel to, day against the Lord; against the Word of the Lord, as the Targum, and so on Jos 22:16,
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that tomorrow he will be wroth with the whole congregation of Israel; or, in a little time, if a stop is not put to this revolt, the whole body of the people will suffer for it: here they express a concern for the whole nation of Israel, as well as for the glory of God; for sometimes the whole congregation has been charged with the sins of individuals, and punished for it, as a case after mentioned shows; see Jos 7:1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Of Peor - That is, of our worshipping of…
Of Peor - That is, of our worshipping of Baal-peor, Num. xxv, 3. Probably this is mentioned the rather, because Phinehas, the first commissioner in this treaty, had signalized himself in that matter: and because they were now at or near the very place, where that iniquity was committed. Are not cleansed - For though God had pardoned it, as to the national punishment of it, Num. xxv, 11, yet they were not yet throughly purged from it; partly because the shame and blot of that odious practice was not yet wiped off: and partly, because some of that corrupt leaven still remained among them, and though smothered for a time, yet was ready to break forth upon all occasions, See chap. xxiv, 33. And God also took notice of these idolatrous inclinations in particular persons, and found out ways to punish them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 17. Is the iniquity of Peor too little]…
Verse 17. Is the iniquity of Peor too little] See this history, Nu 25:3, c., and the notes there. Phinehas takes it for granted that this altar was built in opposition to the altar of God erected by Moses, and that they intended to have a separate service, priesthood, &c., which would be rebellion against God, and bring down his curse on them and their posterity and, in order to show that God is jealous of his glory, he refers to the business of Baal Peor, which took place in that very country they were now about to possess, the destructive consequences of which he, through his zeal for the glory of God, was the means of preventing.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Jos 22:17. Is the iniquity of Peor — That…
Jos 22:17. Is the iniquity of Peor — That is, of worshipping Baal-peor; too little for us? — Is it not enough that we provoked God to wrath then, but we must provoke him again now? Probably this is mentioned the rather, because Phinehas, the first commissioner in this treaty, had signalized himself in that matter; and because they were now at, or near, the very place where that iniquity was committed. From which we are not cleansed to this day — For though God had pardoned it, as to the national punishment of it, (Num 25:11,) yet they were not yet thoroughly purged from it; partly because the shame and blot of that odious practice were not yet wiped off, and partly because some of that corrupt leaven still remained among them; and though smothered for a time, yet was ready to break forth upon all occasions: see Jos 24:33. And God also took notice of these idolatrous inclinations in particular persons, and found out ways to punish them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain From which we are not cleansed until this day…
From which we are not cleansed until this day - Phinehas, who had borne a conspicuous part in vindicating the cause of God against those who fell away to Baal-peor, means that terrible as the punishment had been, there were still those among them who hankered after Baal worship, and even practiced it in secret. (Compare Joshua’s words, Jos 24:14-23.)
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Beelphegor. As they lived in the country, where this…
Beelphegor. As they lived in the country, where this idol had been adored, Phinees was afraid lest they might have built the altar in his honour. He reminds them what destruction that worship had brought upon all Israel. He had been particularly zealous in appeasing the wrath of God, and therefore speaks with more authority. Hebrew, "is not the crime of Phegor enough for us, that we should not wish to expiate it until this day?" (Calmet) or Protestants, "is the iniquity of Peor too little for us, from which we are not cleansed until this day? (although there was a plague in the congregation of the Lord)." The stain of this impiety still remained upon Israel. They ought, therefore, to endeavour by sincere repentance, to obliterate it entirely, and not, by fresh provocations, enkindle the dreadful wrath of God. (Haydock) --- There was reason to fear lest the Lord should punish this sin still more, as he is accustomed to do, when people relapse. (Calmet) --- All must therefore shew their zeal to prevent such crimes, as the multitude sometimes suffers for the offence of one, when they do not take all possible care to prevent it, ver. 20. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 17. Is the iniquity of Peor too little —…
17. Is the iniquity of Peor too little — Phinehas had a vivid remembrance of that dreadful outbreak of crime whose curse his active zeal had turned away from the congregation by a bold thrust of his javelin. Num_25:1-13. Hence the naturalness of this historical allusion.
Not cleansed until this day — Though the divine wrath was turned away, the sad consequences of that crime were still visible.
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Although there was a plague — Rather, and the plague was in the congregation.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. the iniquity of Peor] i. e. of Baal…
17. the iniquity of Peor] i. e. of Baal Peor. In four passages Peor occurs as a contraction for Baal Peor, (a) Num_25:18, twice; (b) Num_31:16; and (c) in this place. He makes allusion to the apostasy in the staying of which he himself had borne so memorable a part, and many have suspected that there were still some amongst them who were hankering after the licentious orgies of Baal worship. We shall find Joshua himself alluding to the same propensity (Jos_24:14-23).
although there was a plague] Of which upwards of 24,000 of the people died.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) The iniquity of Peor.—A very natural subject for…
(17) The iniquity of Peor.—A very natural subject for reference on the part of Phinehas, who had distinguished himself by his zealous opposition to it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Is the iniquity of Peer too little for us?…
Is the iniquity of Peer too little for us? How natural the illustration in the mouth of the speaker! It was Phinehas who had avenged the iniquity of Peer, and arrested the judgment for that offence as it was about to fall. How natural that the occurrence should be, as it were, branded upon his memory with a hot iron, and that the mention of it should spring at once to his lips when he saw his brethren, as he thought, upon the verge of a similar offence! Peor is, of course, a contraction for Baal-Peor. (Num_25:3) This god derives his name probably from Mount Peer, or "the cloven mountain". (Num_23:28) From which we are not cleansed until this day . Here we have the expression of the feeling which was never removed until Christ came. It was not possible that the blood of bulls and of goats could take away sin. No ceremonial lustrations could "cleanse us from its guilt and power." No destruction of the prime mover of the offence, though it may avert the wrath of God, can remove the moral reproach which lies upon the sinner. Not even the destruction of twenty-four thousand persons (Num_25:9) can purify Israel from the taint of pollution. In the eyes of a sincere servant like Phinehas, the stigma rests upon Israel still, nor could anything avail to take it away. Truly, the law was, indeed, "our schoolmaster, to bring us to Christ." What Keil says of Calvin"s explanation, that "the remembrance was not yet quite buried, nor the anger of God extinct," is unsatisfactory. His own explanation, that "the heart of Israel still delighted in their sin," is even more so, since we have no evidence whatever that this was the case at the time of which we are speaking. We have here again to remark that the history in Numbers is here presupposed, and an allusion to an incident in Numbers is here placed in the mouth of one of the chief actors in it. How natural, if the history be a veracious one! How marvellously ingenious, if it he not! The circumstance is mentioned again in Hosea, in the time of Jotham or Hezekiah, and again in Psalm 106., which would appear to have been written during the captivity. Thus we have a chain of testimony concerning it which makes it difficult to assign a time for the invention of the story, if it be invented, since all references to it in Scripture are perfectly consistent with each other, and display none of the signs of gradual growth which we invariably find in the case of legends. A plague. The original is noticeable, the plague; a natural mode of speech for one who well remembered it.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Was our sin at Peor not enough for us?
Was our sin at Peor not enough for us?
This question emphasizes how serious their previous sin was. This can be written as a statement. AT: "We had already sinned terribly at Peor!" (See: Rhetorical Question)
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Peor
This is name of a place. Translate the same way as in Joshua 13:20. (See: How to Translate Names)
we have not even now cleansed ourselves from it
This can be stated in positive form. AT: "we are still dealing with the guilt of that sin" (See: Litotes)
Must you also turn away from following Yahweh at this present day?
This question is used to rebuke the people for their sin. This can be written as a statement. AT: "You must not turn away from following Yahweh today!" (See: Rhetorical Question)
translationWords
sin
Yahweh
anger
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 22:17 The sin at Peor was Israel’s idolatrous rebellion…
22:17 The sin at Peor was Israel’s idolatrous rebellion in Moab, just at the point of entering the Promised Land (Num 25). Phinehas, now the leader of this delegation, had acted to save Israel from complete destruction at that time. He did not want to see any part of Israel turn away from God again.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.