“Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
Parallel Translations
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“Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
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And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
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And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
Cross-references (6)
Passages linked to Leviticus 16:23 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 44:19 When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments.
- Ezekiel 42:14 When the priests enter in, then they shall not go out of the holy place into the outer court, but they shall lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.”
- Leviticus 16:4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.
- Romans 8:3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Philippians 2:6-11 who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
- Hebrews 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Lev 16:23 And Aaron shall come into the tabernacle…
Lev 16:23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy [place], and shall leave them there:
Ver. 23. Shall leave them there.] As afterwards the priests did, in some of the holy chambers about the sanctuary. {Eze 44:16}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Aaron shall come, forthwith, not expecting the return of…
Aaron shall come, forthwith, not expecting the return of the man who carried the goat away, but securely committing that to God’s providence he shall go on in his work.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Aaron shall come into the tabernacle of the…
And Aaron shall come into the tabernacle of the congregation,.... Having been into the most holy place a fourth time, as the Jews say, to fetch out the censer and the incense cup; wherefore the Jewish writers observe, that this verse is not in its proper place; so Jarchi from the Rabbins says, the whole section is in its order, excepting this, which was after the sacrifice of his burnt offering, and the burnt offering of the people; and the burning the inwards of the bullock and the goat, which were done without in the golden garments; and then he dipped himself, and washed his hands and feet, and stripped and put on the white garments, and went in to fetch the incense cup and the censer, with which he offered in the inmost place (the holy of holies):
and shall put off the linen garments which he put on when he went into the holy place; the holy of holies, that is, as Jarchi interprets it, after he had brought it (the censer) out, then he clothed himself with the golden garments for the daily evening sacrifice; and this was the order of the services (on the day of atonement); the daily morning sacrifice (was performed) in the golden garments; the service of the bullock and of the goat, and the incense of the censer, in the white garments; and his ram, and the ram of the people, and some of the additions, in the golden garments; and the bringing out of the incense cup and the censer in the white garments; and the rest of the additions, and the daily evening sacrifice, and the incense of the temple, on the inward altar, in golden garments; and the order of the Scripture, according to the services, so it was:
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and shall leave them there; in one of the chambers of the tabernacle, as afterwards, in the temple, where they were laid up, never to be used more, as say the Jewish writers, Ben Gersom, and others; hence we learn, says Jarchi, that they were obliged to be laid up, and he, the high priest, might not minister in these four garments on another day of atonement.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Lev 16:23. He shall put off the linen garments…
Lev 16:23. He shall put off the linen garments — Having finished the solemn expiatory and deprecatory offering, he was to put off those garments which were appropriated to this service, and to leave them there.
And Maimonides and others say they were never to be used more, either by him or any one else, and that new ones were prepared every year.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Aaron shall come into the tabernacle of the congregation,…
Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments--On the dismissal of the scapegoat, the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and, having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for himself and the people, consisting of the two rams which had been brought with the sin offerings, but reserved till now. The fat was ordered to be burnt upon the altar; the rest of the carcasses to be cut down and given to some priestly attendants to burn without the camp, in conformity with the general law for the sin offerings (Lev 4:8-12; Lev 8:14-17). The persons employed in burning them, as well as the conductor of the scapegoat, were obliged to wash their clothes and bathe their flesh in water before they were allowed to return into the camp.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 23. Put off the linen garments — The distinctive…
23. Put off the linen garments — The distinctive work of atonement having now been accomplished, the garments of humiliation are laid aside and the gorgeous and costly robes of the high priest are put on. Thus Jesus, after saying “It is finished,” laid aside the robes of mortal flesh soon to put on the vesture of a glorified humanity.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 23. The high priest now removed the special garments…
23. The high priest now removed the special garments in which he had performed the service of the day, and after again washing, put on the usual high priestly garments (Exodus 28) and offered the Burnt-Offerings. In Num_29:7-10 a young bullock and seven he-lambs of the first year are also prescribed. According to tradition these were offered after the ram for Aaron, and the ram for the people.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) Shall come into the tabernacle of the congregation.—Better,…
(23) Shall come into the tabernacle of the congregation.—Better, shall come into the tent of meeting. This was the fourth time that the high priest entered into the Holy of Holies on the Day of Atonement. The object of his going into the most Holy was to fetch the censer and the incense cup which he had left between the two staves (see Lev_16:12). To do this he had again to bathe, which always accompanied the change of garments, and to put on his white robes. As it was no part of the actual service, but was simply a necessary act subsequent to the service, it is not fully described in the text. This was the last act on the Day of Atonement which the high priest performed in his white robes.
And shall leave them there.—The robes were now deposited in a chamber in the sanctuary especially set apart for this purpose, and the high priest was never allowed to minister in them again.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 23, 24. In later times another scene was…
Vers. 23, 24. In later times another scene was interposed at this point. The high priest, having sent away the man with the goat, recited the passages of Scripture which commanded the observance of the Day of Atonement, (Le 16 Lev_23:27-32 Num_29:7-11) and offered prayers in which the people might mentally join. Then he went back into the tabernacle of the congregation (not into the holy of holies), and, as all the special atoning and purifying services of the day were now over, he there took off his linen dress, and put it away; and after bathing in the holy place, that is, in that part of the sanctuary set apart for that purpose, he put on his ordinary high-priestly garments, and sacrificed first a goat for a sin offering, (Num_29:16) next his own burnt offering of a ram, and then the burnt offering of the people, which was also a ram and other victims (Ibid.).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 take off the linen garments
take off the linen garments
These were the special garments Aaron wore only when he entered the most holy place.
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He must bathe his body in water in a holy place
Here "holy place" does not refer to the tent of meeting. This was a different place set aside for him to bathe himself.
put on his normal garments
These are the clothes that Aaron wore for his ordinary duties.
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unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 16:23-24 For this ceremony, the high priest had to…
16:23-24 For this ceremony, the high priest had to put on special clothing (16:4), which he used for no other purpose. When the ceremony concluded, he was to leave the garments in the Most Holy Place. Many scholars believe that the bathing and changes of clothing were necessary because handling the sin offering brought defilement.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.