Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
Parallel Translations
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Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.
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And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
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And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
Cross-references (9)
Passages linked to Leviticus 16:24 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 16:3-5 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
- Hebrews 10:19-22 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and having a great priest over God’s house, let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
- Exodus 28:4-14 These are the garments which they shall make: a breastplate, an ephod, a robe, a fitted tunic, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons, that he may minister to me in the priest’s office. They shall use the gold, and the blue, and the purple, and the scarlet, and the fine linen. “They shall make the ephod of gold, blue, purple, scarlet, and fine twined linen, the work of the skillful workman. It shall have two shoulder straps joined to the two ends of it, that it may be joined together. The skillfully woven band, which is on it, shall be like its work and of the same piece; of gold, blue, purple, scarlet, and fine twined linen. You shall take two onyx stones, and engrave on them the names of the children of Israel. Six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel. You shall make them to be enclosed in settings of gold. You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel. Aaron shall bear their names before Yahweh on his two shoulders for a memorial. You shall make settings of gold, and two chains of pure gold; you shall make them like cords of braided work. You shall put the braided chains on the settings.
- Exodus 29:4-5 You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. You shall take the garments, and put on Aaron the tunic, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod.
- Leviticus 8:6-9 Moses brought Aaron and his sons, and washed them with water. He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him and fastened it to him with it. He placed the breastplate on him. He put the Urim and Thummim in the breastplate. He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Yahweh commanded Moses.
- Leviticus 14:9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.
- Leviticus 22:6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water.
- Hebrews 9:10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
- Revelation 1:5-6 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain In the court where was the Laver, Exod. 30:18.
In the court where was the Laver, Exod. 30:18.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 16:24 And he shall wash his flesh with…
Lev 16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
Ver. 24. He shall wash his flesh.] See what this taught them and us. {Heb 10:22} That Epistle to the Hebrews is an excellent commentary upon this Book of Leviticus.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain In the holy place; either in the laver appointed…
In the holy place; either in the laver appointed for that purpose, or in some other vessel within the holy place, because after he had washed in it he is said to
come forth.
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His garments; not his ordinary priestly linen garments, for he was to leave them in the tabernacle, Lev 16:23, but the high-priestly garments, called his garments properly and peculiarly, and by way of distinction from the former garments, which are called holy garments, Lev 16:4, and the linen garments, Lev 16:23, but never his garments, as these are. And this change of his garments was not without cause. For the common priestly garments were more proper and fit for him in the former part of his ministration, both because he was to appear before the Lord in the most holy place to humble himself, and make atonement for his own and for the people’s sins, and therefore his humblest and meanest attire was most fit; and because he was to lay his hands upon that goat on which all their sins were put, by which touch both he and his garments would be in some sort defiled: and therefore, as we read here that he washed himself or his flesh, so we may well presume his linen garments were laid by for the washing, as the clothes of him who carried away the scape-goat were washed, Lev 16:26. And the high-priestly garments were most proper for the latter part of his work, which was of another nature.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And he shall wash his flesh with water in…
And he shall wash his flesh with water in the holy place,.... In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place on the roof of the house of Parvah, where all the dippings and washings were made, except the first; See Gill on Lev 16:4; and this washing was no other than the dipping of his whole body in water; and if our Lord was baptized on this day, as some have thought, before observed, whose baptism was by dipping, Mat 3:16; there will appear in this a great likeness between the type and the antitype:
and put on his garments and come forth; put on his golden garments, and come out of the place where he had washed himself, to the court, where was the altar of burnt offering: all which may be an emblem of Christ's putting off the pure and spotless garment of the flesh, in which he appeared in a low estate, and made atonement for sin; and of his burial, which the washing of the flesh may point at, being what was used of the dead, and which washing in baptism is a figure of; and of his resurrection from the dead, when God gave him glory, and he appeared in a glorious body, signified by his golden garments put on again:
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and offer his burnt offering, and the burnt offering of the people; his ram, and the people's ram, and the bullock of the people, and their seven lambs, as it is written, Num 29:8; so Aben Ezra, first his own, and then the people's, which order was before observed in the sin offerings:
and make an atonement for himself, and for the people; which though properly made by the sin offerings, and the carrying the blood of them into the most holy place, yet these were the completing of it, being the last of the services peculiar to the day of atonement: the service performed by the high priest after the sending away the goat into the wilderness was this; he read this "sixteenth" chapter of Leviticus, and Lev 23:27, if he read in linen garments, he washed his hands and his feet, he stripped himself, went down and dipped himself, and came up and wiped himself; then they brought him the golden garments, and he put them on, and washed his hands and his feet, and went out and offered his ram, and the people's ram, and the seven perfect lambs of a year old; then he washed his hands and his feet, and stripped and went down and dipped, and came up and wiped himself; then they brought him the white garments, and he put them on, and washed his hands and his feet, and went into the holy of holies to fetch out the incense cup and the censer; then he washed his hands and his feet, and stripped, and went down and dipped, and came up and wiped himself; then they brought him the golden garments, and he put them on, and he washed his hands and his feet, and went in (to the holy place) to offer the evening incense, and to him the lamps; and then he washed his hands and his feet, and stripped; and they brought him his own garments (what he usually wore when out of service), and he put them on; and they accompanied him to his house, where he made a feast for his friends, because he was come out of the sanctuary in safety (o): where, it seems, sometimes some died, and others became sick by getting cold through frequent shifting of their clothes and washing, and wearing thin linen garments.
(o) Misn. Yoma, c. 7. sect. 3, 4.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain He shall put on his linen garments - Not…
He shall put on his linen garments - Not his ordinary priestly linen garments, for he was to leave them in the tabernacle, ver. 23, but the high-priestly garments, called his garments properly, and by way of distinction. And this change of his garments was not without cause. For the common priestly garments were more proper for him in the former part of his ministration, both because he was to appear before the Lord in the most holy place to humble himself and make atonement for his own and for the people's sins, and therefore his meanest attire was most fit, and because he was to lay his hands upon that goat on which all their sins were put, by which touch both he and his garments would be in some sort defiled, and therefore as he washed himself, so we may presume his linen garments were laid by for the washing, as the clothes of him who carried away the scape-goat were washed, ver. 26. And the high-priestly garments were most proper for the latter part of his work, which was of another nature.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Lev 16:24. He shall wash in the holy place…
Lev 16:24. He shall wash in the holy place — That is, in the court of the tabernacle, where stood the altar of burnt-offering, and the sacred laver. Here he was to wash or sprinkle his whole body, that he might purify himself after he had touched the goat which bare their iniquities, just as the man that carried him into the wilderness was to wash afterward. This ceremony signified that the creature was made so polluted and abominable by being a substitute for sinners, that none could touch it without contracting some pollution. And put on his garments — The garments peculiar to his office, wherein he officiated on other days. And this change of his garments was not without cause. For the common priestly garments were more proper for him in the former part of his ministration, because then he was to appear before the Lord in the most holy place, to humble himself, and make atonement for his own and for the people’s sins, and therefore his meanest attire was most fit. And the high-priestly garments were most proper for the latter part of his work, which was of another nature.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Flesh, which was, in some sort, defiled by touching…
Flesh, which was, in some sort, defiled by touching the goat. --- Garments, belonging to his office. --- Come out of the holy of holies. (Calmet) --- The remainder of the day was spent in joy. The priest washed himself, as a sign that he had obtained pardon. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 24. And… wash his flesh — His hands and…
24. And… wash his flesh — His hands and feet were washed from the defilement of the sin offering.
In the holy place — Rather, in a holy place, probably near the laver. He then put on his golden pontifical garments and appeared in the sight of the people, symbolizing no longer the suffering Saviour, but the exalted “Mediator of the new covenant.” His duties after sending away the scapegoat were to take the fat out of the goat and bullock, whose blood he had sprinkled in the holy of holies, to cut them into pieces, and to send them without the camp to be burned; to read the sixteenth and part of the twenty-third chapters of Leviticus in the court of the women, blessing the people; then, after his change of raiment, he offered the extra goat (Num_29:11) and his own ram for his burnt offering, and the people’s ram; he burned the fat of the sin offering, the bullock and goat, offered the daily evening sacrifice as on other days, trimmed the lamps, laid aside his priestly robes and put on his common clothes, and went home, attended by the people, to celebrate a feast of gladness that he had gone safely through the important ritual of the great day of atonement. “The great lesson is, that the separation of sin from the soul is most difficult. The assayer who would separate the pure metal from the dross must carefully follow most minute directions. Some ores are so refractory that we send them ten thousand miles to be treated. Minute and definite are the directions of Him who would separate sin from the soul. There is but one way. Without the shedding of blood there is no remission.” — Bishop H.W. Warren.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (24) And he shall wash his flesh.—That is, immerse…
(24) And he shall wash his flesh.—That is, immerse his whole body. The baptistery, where the high priest performed these ablutions, was on the roof of a building in the sacred precincts. According to the authorities and practice during the second Temple the act described in this verse preceded the one ordered in the foregoing verse. The burnt offering, both for himself and for the people, the high priest offered in the golden garments. These he changed for the white robes when he afterwards went into the Holy of Holies to fetch the censer and the incense cup. The sacrifice consisted first of his own ram, then the ram of the people, and lastly the bullock of the people, and their seven lambs. (Comp. Num_29:8).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.