“ ‘If a man lies with a woman having her monthly period, and uncovers her nakedness, he has made her fountain naked, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people.
Parallel Translations
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“ ‘If a man lies with a woman having her monthly period, and uncovers her nakedness, he has made her fountain naked, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people.
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And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
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And if a man shall lie with a woman having her sickness, and shall uncover her nakedness — he hath made naked her fountain, and she hath uncovered the fountain of her blood — both of them shall be cut off from among their people.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (4)
Passages linked to Leviticus 20:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 15:24 “ ‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed he lies on shall be unclean.
- Leviticus 18:19 “ ‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.
- Ezekiel 18:6 and has not eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife, hasn’t come near a woman in her impurity,
- Ezekiel 22:10 In you have they uncovered their fathers’ nakedness. In you have they humbled her who was unclean in her impurity.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Or, flowers.
Or, flowers.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Lev 20:18 And if a man shall lie with…
Lev 20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
Ver. 18-20. See on Lev 18:1-30.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If a man shall lie with a woman, wittingly…
If a man shall lie with a woman, wittingly and willingly. See on Lev 15:24; 18:19.
Her sisters, i.e. her monthly infirmity. Her fountain, or her issue. Thus the fountain of blood in Mar 5:29, is the issue of blood, Luk 8:44, the fountain put for the stream, the cause for the effect, which is common.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And if a man shall lie with a woman…
And if a man shall lie with a woman having her sickness,.... Her monthly courses, which make her weak and languid, which is forbidden, Lev 18:19; this is not to be understood of a man's lying with his wife ignorantly, when in such a condition, for this being the case, he was only unclean seven days, Lev 15:24; whereas this made him and her liable to cutting off, as in an after clause; but of his lying with her, knowing this to be the case with her, and of which she could not be ignorant, and therefore both liable to the same punishment; or else of any other man lying with her, or of any man lying with any woman, married or unmarried, being in such circumstances:
and shall uncover her nakedness; that is, have carnal knowledge of her:
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he hath discovered her fountain; from whence her issue of blood flows: and she hath uncovered the fountain of her blood; freely and willingly, as Aben Ezra observes; for if she had been forced, he alone would have been cut off; but both these phrases put together show agreement in this matter, that they both had knowledge of her case, and both consented to commit the sin:
and both of them shall be cut off from among their people; by death, either by the hand of the civil magistrate, the case being known and proved, or else by the hand of God being known by mortality or the pestilence, as the Targum of Jonathan, or they should die childless; See Gill on Lev 20:17.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain People, if the action become public; otherwise the man…
People, if the action become public; otherwise the man may be purified, chap xv. 24. This intemperance was by a positive law declared a mortal offence in the Jews, though in itself it might be venial. (Sanchez ix. 21.) The text shews that the woman here gives her consent. --- And she open. Hence she deserves to die, for exposing herself and her children to great danger. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 18. With a woman having her sickness — Since…
18. With a woman having her sickness — Since the Hebrew has but one term for woman and wife, this precept, with its dreadful penalty of extermination, must apply to conjugal intercourse during menstruation. This offence against purity is accounted among the crying sins of Israel, ranking with idol-worship, adultery, and violation of a father’s wife.
Eze_18:6; Eze_22:10.
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Both… shall be cut off — They shall both be put to death, though in this case the man is chiefly guilty. Any less stringent safeguard of the wife’s health might have been ineffectual. It is difficult for modern moralists to adjust their ethical notions to all the requirements of the ceremonial law.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) Having her sickness.—See Lev_15:24; Lev_18:19.
(18) Having her sickness.—See Lev_15:24; Lev_18:19.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.