For whoever it is who shall not deny himself in that same day shall be cut off from his people.
Parallel Translations
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For whoever it is who shall not deny himself in that same day shall be cut off from his people.
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For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
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For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (7)
Passages linked to Leviticus 23:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 17:14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.”
- Leviticus 23:27 “However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to Yahweh.
- Leviticus 23:32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”
- Numbers 5:2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
- Isaiah 22:12 In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth;
- Jeremiah 31:9 They will come with weeping. I will lead them with petitions. I will cause them to walk by rivers of waters, in a straight way in which they won’t stumble; for I am a father to Israel. Ephraim is my firstborn.
- Ezekiel 7:16 But those of those who escape, they will escape and will be on the mountains like doves of the valleys, all of them moaning, everyone in his iniquity.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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Matthew Poole 1685 · Public Domain Whatsoever soul, either of the Jewish nation or religion.…
Whatsoever soul, either of the Jewish nation or religion. Hereby God would signify the absolute necessity which every man had of repentance and forgiveness of sin, and the desperate condition of all impenitent persons.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain For whatsoever soul it be that shall not be…
For whatsoever soul it be that shall not be afflicted in that same day,.... That is, as the Targums of Jonathan and Jerusalem explain it, which can fast and does not fast; for a sick person, and a child under nine years of age, were not obliged to fast on this day (p):
he shall be cut off from among his people; by an untimely death, by the hand of God; the Targum of Jonathan says, by the pestilence.
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(p) Maimon. Hilchot Shebitat Ashur, c. 2. sect. 8, 10.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Lev 23:29. Whatsoever soul — Either of the Jewish…
Lev 23:29. Whatsoever soul — Either of the Jewish nation or religion. Hereby God would signify the absolute necessity which every man had of repentance and forgiveness of sins, and the desperate condition of all impenitent persons. Reader! hast thou considered this?
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Every. It was difficult for any grown-up person to…
Every. It was difficult for any grown-up person to be entirely guiltless, amid such a variety of precepts, (Menochius) which St. Peter says neither they nor their fathers could bear, Acts xv. 10: and St. James (iii.) observes, in many things we all offend. If any proved so happy as to keep without blame, (Luke i. 6.; Haydock) they were bound, at least, to grieve for the injury done to God by their fellow members. See Daniel ix. 5. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 29. He shall be cut off — He shall…
29. He shall be cut off — He shall be destroyed. Impenitence is a capital offence. When persisted in beyond a certain point there is no expiation possible.
“There is a time, we know not when,
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A point, we know not where,
That marks the destiny of men
For glory or despair.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (29) For whatsoever soul . . . he shall…
(29) For whatsoever soul . . . he shall be cut off from among his people.—Better, For whatsoever soul . . . that shall be cut off from his people. (See Note on Lev_19:8.) Any member of the community who does not fast on this day God himself will punish with excision, except those who through old age or sickness are unable to endure it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 23:29-30 cut off . . . destroy: See study…
23:29-30 cut off . . . destroy: See study note on 7:20-21; cp. Exod 31:14, 15; 35:2.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.