Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”
Parallel Translations
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Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”
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And beholde thou shalt be domme and not able to speake vntyll the tyme that these thinges be performed because thou belevedst not my wordes which shalbe fulfilled in their season.
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And beholde, thou shalt be domme, and not be able to speake, vntill the day that these things be done, because thou beleeuedst not my words, which shalbe fulfilled in their season.
Cross-references (16)
Passages linked to Luke 1:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 3:26 I will make your tongue stick to the roof of your mouth, that you will be mute, and will not be able to correct them; for they are a rebellious house.
- Ezekiel 24:27 In that day your mouth will be opened to him who has escaped, and you will speak, and be no more mute. So you will be a sign to them. Then they will know that I am Yahweh.”
- Hebrews 6:18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
- 2 Timothy 2:13 If we are faithless, he remains faithful; for he can’t deny himself.”
- Luke 1:22 When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
- Titus 1:2 in hope of eternal life, which God, who can’t lie, promised before time began;
- Revelation 3:19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.
- Genesis 18:10-15 He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him. Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?” Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’ Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son.” Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid. He said, “No, but you did laugh.”
- 2 Kings 7:2 Then the captain on whose hand the king leaned answered the man of God, and said, “Behold, if Yahweh made windows in heaven, could this thing be?” He said, “Behold, you will see it with your eyes, but will not eat of it.”
- 2 Kings 7:19 and that captain answered the man of God, and said, “Now, behold, if Yahweh made windows in heaven, might such a thing be?” and he said, “Behold, you will see it with your eyes, but will not eat of it.”
- Isaiah 7:9 The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’ ”
- Luke 1:62-63 They made signs to his father, what he would have him called. He asked for a writing tablet, and wrote, “His name is John.” They all marveled.
- Exodus 4:11 Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh?
- Numbers 20:12 Yahweh said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
- Mark 16:14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 20 And, behold, thou shalt be dumb, and not…
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Ver. 20. And behold thou shall be dumb] His tongue that so lately moved through unbelief is now tied up. God will not pass by the wellmeant weaknesses of his own, without a sensible check. He was also deaf as well as dumb: hence they made signs to him, Luk 1:62.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And behold, thou shalt be dumb, &c. Or "silent;…
And behold, thou shalt be dumb, &c. Or "silent; and not able to speak", if he would. Silence is sometimes voluntary; but this was what he could not help;
until the day that these thing shall be performed; which he had said concerning the conception and birth of a son, and the imposition of a name on him; for this dumbness remained upon Zachariah, not only until his wife had conceived, and the child was born, but until the eighth day after, when he was circumcised, and his name was given him the angel directed to: "because thou believest not my words": he was struck both deaf and dumb, as appears from his friends making signs to him, Luk 1:62 which they had no need to have done, could he have heard: he was struck with deafness, because he hearkened not to the angel's words; and with dumbness, because from the unbelief of his heart he objected to them. We learn from hence, what an evil unbelief is, and how much resented by God, and how much it becomes us to take heed, that it prevails not in us: and especially since it easily besets us: "which shall be fulfilled in their season"; first the conception, then the birth; after that the calling him by his name, and in process of time, the doing of his work and office; so that the unbelief Zacharias did not make the faith of God of none effect; for though sometimes the people of God are very unbelieving, yet he abides faithful to his word and promises. Mahomet, in his Alkoran (k), very wrongly makes the angel to say these words to Zacharias,
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"thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture.
And elsewhere (l) it is said three nights,
(k) C. 3. p. 40. Ed. Sale. (l) C. 10. p. 249.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Thou shalt be dumb - The Greek word signifies…
Thou shalt be dumb - The Greek word signifies deaf, as well as dumb: and it seems plain, that he was as unable to hear, as he was to speak; for his friends were obliged to make signs to him, that he might understand them, ver. 62.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 20. Thou shalt be dumb] σιωπων silent; this…
Verse 20. Thou shalt be dumb] σιωπων silent; this translation is literal; the angel immediately explains it, thou shalt not be able to speak. Dumbness ordinarily proceeds from a natural imperfection or debility of the organs of speech; in this case there was no natural weakness or unfitness in those organs; but, for his rash and unbelieving speech, silence is imposed upon him by the Lord, and he shall not be able to break it, till the power that has silenced him gives him again the permission to speak! Let those who are intemperate in the use of their tongues behold here the severity and mercy of the Lord; nine months' silence for one intemperate speech! Many, by giving way to the language of unbelief, have lost the language of praise and thanksgiving for months, if not years!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Because thou believest not ... - This was both…
Because thou believest not ... - This was both a sign and a judgment - a sign that he had come from God, and that the thing would be fulfilled: and a judgment for not giving credit to what he had said. There is no sin in the sight of God more aggravated than unbelief. When God speaks; man should believe; nor can he that “will not” believe escape punishment. God speaks only truth, and we should believe Him. God speaks only what is for our good, and it is right that we should suffer if we do not credit what He says.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On account of the many signs the angel had…
On account of the many signs the angel had given, that what he said was true, the unbelief of Zacharias seemed inexcusable; for the angel appeared in a holy place, in the temple, and during divine service: he, moreover, foretold what related to the redemption of all the people, and to the glory of God; from all which circumstances, Zacharias ought to have concluded, that it was a good angel, and that what he said would eventually come to pass. (Nicholas of Lyra) --- Shalt be dumb, &c. He seems to have been both dumb and deaf by the Greek text, and by what we may learn from ver. 62; where we find, that those who were present did not speak, but rather made signs to him. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain not able--deprived of the power of speech (Luk 1:64).…
dumb--speechless.
not able--deprived of the power of speech (Luk 1:64). He asked a sign, and now he got it.
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until the day that these things shall be performed--See on Luk 1:64.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20. thou shalt be dumb, and not able to…
20. thou shalt be dumb, and not able to speak] He receives the sign for which he had unfaithfully asked (Mat_12:38), but it comes in the form of a punishment. This positive and negative way of expressing the same thing is common, especially in Hebrew literature, 2Sa_14:5; Exo_21:11; Isa_38:1; Lam_3:2, &c.
in their season] “I will certainly return unto thee according to the time of life,” Gen_18:10, i. e. after the usual nine months.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) Behold, thou shalt be dumb.—The question was answered,…
(20) Behold, thou shalt be dumb.—The question was answered, the demand for a sign granted, but the demand had implied a want of faith, and therefore the sign took the form of a penalty. The vision and the words of the angel, harmonising as they did with all Zechariah’s previous convictions, ought to have been enough for him.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 20. Thou shalt be dumb. His power of speech…
20. Thou shalt be dumb. His power of speech taken away shall be a sign.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:20 now . . . you will be silent…
1:20 now . . . you will be silent and unable to speak: This discipline for Zechariah’s lack of faith was also a sign that confirmed the prophecy. The Greek word translated silent in 1:22 can also mean “deaf” (7:22; cp. 1:62). • Zechariah is contrasted with Mary, who responded with faith (1:38).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.