If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
Parallel Translations
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If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
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For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
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If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
Cross-references (19)
Passages linked to Luke 11:36 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Proverbs 20:27 The spirit of man is Yahweh’s lamp, searching all his innermost parts.
- Proverbs 4:18-19 But the path of the righteous is like the dawning light that shines more and more until the perfect day. The way of the wicked is like darkness. They don’t know what they stumble over.
- Proverbs 6:23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,
- 2 Corinthians 4:6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
- Proverbs 1:5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel:
- 2 Timothy 3:15-17 From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work.
- 2 Peter 3:18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
- Psalms 119:97-105 How I love your law! It is my meditation all day. Your commandments make me wiser than my enemies, for your commandments are always with me. I have more understanding than all my teachers, for your testimonies are my meditation. I understand more than the aged, because I have kept your precepts. I have kept my feet from every evil way, that I might observe your word. I have not turned away from your ordinances, for you have taught me. How sweet are your promises to my taste, more than honey to my mouth! Through your precepts, I get understanding; therefore I hate every false way. Your word is a lamp to my feet, and a light for my path.
- Proverbs 2:1-11 My son, if you will receive my words, and store up my commandments within you, so as to turn your ear to wisdom, and apply your heart to understanding; yes, if you call out for discernment, and lift up your voice for understanding; if you seek her as silver, and search for her as for hidden treasures: then you will understand the fear of Yahweh, and find the knowledge of God. For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding. He lays up sound wisdom for the upright. He is a shield to those who walk in integrity, that he may guard the paths of justice, and preserve the way of his saints. Then you will understand righteousness and justice, equity and every good path. For wisdom will enter into your heart. Knowledge will be pleasant to your soul. Discretion will watch over you. Understanding will keep you,
- Colossians 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
- Hebrews 5:14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
- Isaiah 8:20 Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.
- Isaiah 42:16 I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.
- Hosea 6:3 Let’s acknowledge Yahweh. Let’s press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.”
- Matthew 13:11-12 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.
- Matthew 13:52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
- Mark 4:24-25 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear. For whoever has, to him more will be given, and he who doesn’t have, even that which he has will be taken away from him.”
- Ephesians 4:14 that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
- James 1:25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain 36 If thy whole body therefore be full of…
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
Ver. 36. Having no part dark] The regenerate man is totus diaphanus, like a crystal glass, with a lamp in the midst.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And when the Pharisee saw it,.... That Christ laid…
And when the Pharisee saw it,.... That Christ laid himself down on one of the couches and began to eat:
he marvelled; that so great a prophet as he was, and a man of so much religion and holiness, should show no regard to a common custom with them, and which was one of the traditions of their elders, and which they put upon a level with the commands of God. The Vulgate Latin version, and so Beza's most ancient copy, and another exemplar, read, "he began to say, thinking" (or judging) "within himself": he was "moved" at it, as the Persic version renders it; he was filled with astonishment and indignation,
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that he had not first washed before dinner; especially since he had been in a crowd of people, Luk 11:29 for the Pharisees not only washed their hands, by immersing them up to the elbow before eating; but when they had been at market, or among any large number of people, or had reason to think they had, or feared they had touched any unclean person or thing, they immersed themselves all over in water: and which is the sense of the word here used; See Gill on Mar 7:2, Mar 7:3 and See Gill on Mar 7:4.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain If thy whole body be full of light -…
If thy whole body be full of light - If thou art filled with holy wisdom, having no part dark, giving way to no sin or folly, then that heavenly principle will, like the clear flame of a lamp in a room that was dark before, shed its light into all thy powers and faculties.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 36. The whole shall be full of light]…
Verse 36. The whole shall be full of light] Or, altogether enlightened; i.e. when the eye is perfect, it enlightens the whole body. Every object within the reach of the eye is as completely seen as if there was an eye in every part. So the eye is to every part of the body what the lamp is to every part of the house.
When the light of Christ dwells fully in the heart, it extends its influence to every thought, word, and action; and directs its possessor how he is to act in all places and circumstances. It is of the utmost importance to have the soul properly influenced by the wisdom that comes from above. The doctrine that is contrary to the Gospel may say, Ignorance is the mother of devotion; but Christ shows that there can be no devotion without heavenly light. Ignorance is the mother of superstition; but with this the heavenly light has nothing to do.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain The whole shall be lightsome. Not only all thy…
The whole shall be lightsome. Not only all thy body, but all about thee; all thy ways and actions. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 36. doth give thee light] The spirit of man…
36. doth give thee light] The spirit of man is the candle of the Lord.
“God will light my candle,” Psa_18:28. “Thy word is a lantern unto my feet.” In these words we catch an echo of those thoughts on the diffusiveness and divineness of light which are so fully developed in St John’s Gospel (Luk_8:12).
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“War nicht das Auge sonnenhaft,
Wie konnten wir das Licht erblicken?”
Goethe.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (36) If thy whole body therefore be full of…
(36) If thy whole body therefore be full of light.—The statement reads at first like an identical proposition. “If thy whole body be full of light, it shall be full of light all over.” The apparent truism is, however, the most expressive utterance of a truth. If the “whole body”—life in all its various manifestations—is illumined by the divine light; if the character is in its measure perfect, as that of the Father is perfect, who is Light, and in whom is no darkness at all (1Jn_1:5); if passion, prejudice, ignorance are no longer there—then that character is . . .” We expect to hear something else as a climax of praise, but there is no higher word possible; the whole character is “full of light,” illumined, flooded by the eternal Light.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain If thy whole body therefore be full of light,…
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. The Lord here completes his allegory, still preserving the same images, with a sketch of the condition of a holy and humble man of heart, who with a single eye," that is, honestly, trustfully, lovingly, has looked upon the sign and believed. Godet"s comment on this hard and mystic saying of the Blessed is very beautiful: When, through the fact of the clearness of thine eye, thy whole body shall be penetrated with light, without there being in thee the least trace of darkness, then the phenomenon which will be wrought in thee will resemble what takes place on thy body when it is placed in the rays of a luminous focus. Jesus means that from the inward part of a perfectly sanctified man there rays forth a splendor which glorifies the external man, as when he is shone upon from without. It is glory as the result of holiness. The phenomenon described here by Jesus is no other than that which was realized in himself on the occasion of his transfiguration, and which he now applies to all believers." There is little doubt that this teaching had been spoken by the Master on one, if not on more than one, previous occasion. In St. Matthew"s report, in almost identical language, (Mat_5:15 and Mat_6:22) the immediate application was different, and the reference of the lamp put in a prominent place was not to the Resurrection.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.