I tell you, no, but unless you repent, you will all perish in the same way.
Parallel Translations
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I tell you, no, but unless you repent, you will all perish in the same way.
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I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
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I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Cross-references (14)
Passages linked to Luke 13:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 3:19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
- Matthew 3:2 “Repent, for the Kingdom of Heaven is at hand!”
- Acts 2:38-40 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
- Luke 13:5 I tell you, no, but, unless you repent, you will all perish in the same way.”
- Revelation 2:21-22 I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
- Luke 21:22-24 For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
- Luke 23:28-30 But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’
- Matthew 12:45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
- Matthew 3:10-12 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
- Matthew 23:35-38 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation. “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! Behold, your house is left to you desolate.
- Luke 24:47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
- Matthew 22:7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
- Luke 19:42-44 saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side, and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
- Matthew 24:21-29 for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be. Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it. For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. “Behold, I have told you beforehand. If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain 3 I tell you, Nay: but, except ye repent,…
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Ver. 3. Except ye repent] Aut poenitendum, aut pereundum. Either repent or perish. Men must either turn from sin or burn in hell.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain I tell you, nay, They were not greater sinners…
I tell you, nay, They were not greater sinners than others of their neighbours, nor is it to be concluded from the bloody slaughter that was made of them; others might be much more deserving of such an end than they, who yet escaped it:
but except ye repent; of sin, and particularly of the disbelief of the Messiah:
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ye shall likewise perish; or perish, in like manner, as these Galileans did: and so it came to pass in the destruction of Jerusalem, that great numbers of the unbelieving Jews, even three hundred thousand men were destroyed at the feast of passover (c); and that for sedition, as these men very likely were.
(c) Vid. Joseph. de Bello Jud. l. 6. c. 11. & l. 7. c. 17. Euseb. l. 3. c. 5.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Ye shall all likewise perish - All ye of…
Ye shall all likewise perish - All ye of Galilee and of Jerusalem shall perish in the very same manner. So the Greek word implies. And so they did. There was a remarkable resemblance between the fate of these Galileans and of the main body of the Jewish nation; the flower of which was slain at Jerusalem by the Roman sword, while they were assembled at one of their great festivals. And many thousands of them perished in the temple itself, and were literally buried under its ruins.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Haydock's Catholic Bible Commentary 1859 · Public Domain This prediction of our Saviour upon the impenitent was…
This prediction of our Saviour upon the impenitent was afterwards completely verified; for Josephus informs us, that under the government of Cumanus, 20,000 of them were destroyed about the temple. (Jewish Antiquities, lib. xx, chap. 4.) That upon the admission of the Idumeans into the city, 8,500 of the high priest’s party were slain, insomuch that there was a flood of blood quite round the temple. (The Jewish War, lib. iv, chap. 7.) That in consequence of the threefold faction that happened in Jerusalem before the siege of the Romans, the temple was every where polluted with slaughter; the priests were slain in the exercise of their functions; many who came to worship, fell before their sacrifices; the dead bodies of strangers and natives were promiscuously heaped together, and the altar defiled with their blood. (The Jewish War, lib. vi, chap. 1.) That upon the Romans taking possession of the city and temple, mountains of dead bodies were piled up about the altar; streams of blood ran down the steps of the temple; several were destroyed by the fall of towers, and others suffocated in the ruins of the galleries over the porches. (The Jewish War, lib. vii, chap. 10.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 3. Ye—Not Galileans only, but ye Judeans and Jerusalemites.…
3. Ye—Not Galileans only, but ye Judeans and Jerusalemites. And this neutralizes the sneer at Jesus as a Galilean.
Likewise perish—This we hold to be addressed to them primarily as individuals, however true it was of the entire nation as such. The likewise does not imply that they will die by a shot from Pilate, or a fall of the tower, or by any violent death; but by death under the wrath of God, which is but the gateway to a death eternal. It was forty years later than the utterance of these words that Jerusalem was destroyed; and but very few then at years of accountability could have suffered its terrible woes. But it is a somewhat singular fact that Jewish writers say that the Emperor Trajan, in the final war with the Jews, mingled the blood of the Jews with their sacrifices!
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. except ye repent, ye shall all likewise perish]…
3. except ye repent, ye shall all likewise perish] The first meaning of the words was doubtless prophetic. As a matter of historic fact, the Jewish nation did not repent, and myriads of them in the siege of Jerusalem perished by a doom closely analogous to that of these unhappy Galilaeans (see Jos. B. J. v. 1, 3, 7, 11, 12, and especially 13; vi. passim, vii. 3). And since all life and all history are governed by the same divine laws, the warning is applicable to men and to nations at all periods.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 3. I tell you, Nay. He does not deny…
3. I tell you, Nay. He does not deny that they were sinners, but that they were greater sinners than others. Except ye repent. All were so great sinners that only repentance could save them. It was only a generation until the words of the Lord were strikingly fulfilled. The impenitent Jewish nation was destroyed by the Roman sword, as were those Galileans.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.