Those who saw it told them how he who had been possessed by demons was healed.
Parallel Translations
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Those who saw it told them how he who had been possessed by demons was healed.
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They also wich sawe it tolde the by what meanes he that was possessed of the devyll was healed.
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They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
Cross-references (1)
Passages linked to Luke 8:36 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 4:24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain 36 They also which saw it told them by…
36 They also which saw it told them by what means he that was possessed of the devils was healed.
Ver. 36. See Mat 8:33-34.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then the whole multitude,.... For it seems, a very…
Then the whole multitude,.... For it seems, a very large number of people were presently gathered together, from all parts of the country, upon the report of the swine herds, who fled, it is very likely, some one way, and some another:
of the country of the Gadarenes round about; of the country that was round about Gadara. The Vulgate Latin reads, "of the Gergesenes"; and the Arabic and Ethiopic versions, "of the Gergesenes": and they all, with one accord,
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besought him to depart from them, for they were taken with great fear: lest they should suffer other and greater losses, than the loss of the swine; choosing rather that the devils should be retained among them, than Christ continue with them:
and he went up into the ship; directly, granted their request at once; not desirous of staying with such an ungrateful people, that loved their swine more than him, yea, than the bodily health and welfare of their countrymen:
and he returned back again; to Galilee, at least in a very little time, after some short discourse with the dispossessed man; having staid but a very small time in that place, just landed as it were, and not having proceeded far from the seashore.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (36) By what means . . .—Better, how; stress…
(36) By what means . . .—Better, how; stress being laid on the manner rather than the instrumentality.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
William B. Godbey 1900 · Public Domain “And the man out of whom the demons had…
THE LEGIONAIRE TURNS PREACHER
“And the man out of whom the demons had gone, besought Him that he should be with Him. But Jesus sent him away, saying, Return to your own home, and explain how many things God hast done for you. And he went away, preaching throughout the whole city how many things Jesus did for him.” Mar 5:20. “And he went away, and began to preach in Decapolis how many things Jesus did for him, and all continued to be astonished.” This is quite contrastive with the uniform habit of Jesus, telling them not to publish His mighty works; as here, instead of making such a prohibition, He orders the man to go and tell everybody the wonderful miracle Jesus wrought in his deliverance from the demon. The solution of this contrast hinges on the fact that the Gadarenes were Gentiles, and did not want a Jew for their king. Jesus always, when among the Gentiles, told them to go and tell His mighty works; the prohibition among the Jews arising from the popular enthusiasm, everywhere rampant, to rally the multitude and crown Him King, which would have precipitated His death before He had time to finish His work. It is said that the legionaire went to Decapolis. Now, remember, “Decapolis” is not the name of a city, but of ten cities (as the word means), throughout that whole country, whose terror he had been ever since the demons had entered into him. I do not wonder that Jesus sent him to preach, as he was the very man to reach the people who had long trembled at the mention of his name.
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Luk 8:40 : “And it came to pass that Jesus, returned, the multitude received Him; for they were all expecting Him.” This multitude were at Capernaum, His resident city, on the north coast, whence He had sailed to Gadara. As they were on the lookout for Him, such should be our constant attitude of momentary expectancy for our Lord to appear.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 those who had seen it
those who had seen it
"those who had seen what had happened"
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the man who had been possessed by demons had been healed
This can be stated in active form. AT: "Jesus had healed the man whom demons had possessed" or "Jesus had healed the man whom demons had controlled" (See: Active or Passive)
the region of the Gerasenes
"that area of the Gerasenes" or "the area where the Gerasene people lived"
they were overwhelmed with great fear
This can be stated in active form. AT: "they became very afraid" (See: Active or Passive)
start back
The destination can be stated. AT: "go back across the lake" (See: Ellipsis)
translationWords
demon-possessed
cure
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.