But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Parallel Translations
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But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
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But Iesus sayde forbid him not. For ther is no man that shall do a miracle in my name that can lightlyge speake evyll of me.
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But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.
Cross-references (8)
Passages linked to Mark 9:39 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Corinthians 12:3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
- 1 Corinthians 13:1-2 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
- Philippians 1:18 What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
- Matthew 7:22-23 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
- Matthew 13:28-29 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
- Mark 10:13-14 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
- 1 Corinthians 9:27 but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
- Acts 19:13-16 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.” There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, “Jesus I know, and Paul I know, but who are you?” The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 39 But Jesus said, Forbid him not: for there…
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Ver. 39. Forbid him not] It is probable that this man would not forbear, unless Christ himself should forbid him; which here he refuseth to do, and shows reason for it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain But Jesus said, forbid him not,.... Neither him, nor…
But Jesus said, forbid him not,.... Neither him, nor any other they should hereafter meet with, who might be casting out devils in his name, giving this as a reason for it;
for there is no man which shall do a miracle in my name; or "miracles", as the Syriac version, as to cast out devils, or heal any sickness and disease,
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that can lightly speak evil of me: such a man can never reproach and blaspheme that name, which he makes use of in doing, and by which he does wonderful works; no man can call Jesus accursed, who casts out devils in his name; see Co1 12:3, if he has spoken evil of him before, he cannot do it "again", as the Persic version renders it, with any face; or he cannot do it "quickly, immediately", as the Vulgate Latin, Syriac, Arabic, and Ethiopic versions interpret it: there must be some time before such an one apostatizes, if he ever does; he cannot very easily and readily go into a way of blaspheming that name, by which he does his mighty works: his conscience will not admit of it; and besides, it would be contrary to his interest; it must sink his credit, and he lose the esteem and applause of men, he had gained by his miracles; for to dishonour that name, would be to reproach himself.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Jesus said - Christ here gives us a lovely…
Jesus said - Christ here gives us a lovely example of candour and moderation. He was willing to put the best construction on doubtful cases, and to treat as friends those who were not avowed enemies. Perhaps in this instance it was a means of conquering the remainder of prejudice, and perfecting what was wanting in the faith and obedience of these persons. Forbid him not - Neither directly nor indirectly discourage or hinder any man who brings sinners from the power of Satan to God, because he followeth not us, in opinions, modes of worship, or any thing else which does not affect the essence of religion.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 39. Forbid him not] If you meet him…
Verse 39. Forbid him not] If you meet him again, let him go on quietly in the work in which God owns him. If he were not of God, the demons would not be subject to him, and his work could not prosper. A spirit of bigotry has little countenance from these passages. There are some who are so outrageously wedded to their own creed, and religious system, that they would rather let sinners perish than suffer those who differ from them to become the instruments of their salvation. Even the good that is done they either deny or suspect, because the person does not follow them. This also is vanity and an evil disease.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Forbid him not - Do not prevent his doing…
Forbid him not - Do not prevent his doing good. If he can work a miracle in my name, it is sufficient proof of attachment to me, and he should not be prevented.
Can lightly speak evil of me - The word here rendered “lightly” means quickly or “immediately.” The meaning of the passage is, that he to whom God gave the power of working a miracle, by that gave evidence that he could not be found among the enemies of Jesus. He ought not, therefore, to be prevented from doing it. There is no reason to think here that John had any improper designs in opposing the man. He thought that it was evidence that he could not be right, because he did not join them and follow the Saviour. Our Lord taught him differently. He opposed no one who gave evidence that he loved him. Wherever he might be or whatever his work, yet, if he did it in the name of Jesus and with the approbation of God, it was evidence sufficient that he was right. Christians should rejoice in good done by their brethren of any denomination. There are men calling themselves Christians who seem to look with doubt and suspicion on all that is done by those who do not walk with them. They undervalue their labors, and attempt to lessen the evidences of their success and to diminish their influence. True likeness to the Saviour would lead us to rejoice in all the good accomplished. by whomsoever it may be done - to rejoice that the kingdom of Christ is advanced, whether by a Presbyterian, an Episcopalian, a Baptist, or a Methodist. Compare Phi 1:18.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 39. That can lightly speak evil of me —…
39. That can lightly speak evil of me — If he uses my name he must believe that mine is a divine name. If he can work wonders by it, his faith must be both true and great. If God enable him to perform miracles, the divine obligation is upon him. He therefore cannot speak contemptuously of the name by faith in which he achieves miracles of mercy. He win never pronounce I am an impostor, or join the scribes in saying that I cast out devils through the prince of devils.
It cannot be denied that this furnishes a strong reproof to bigots who are ready to deny the Christian or the churchly name to those who are not of their own organization. Where those who differ from us do not endanger the fundamentals of repentance towards God and faith in the Lord Jesus Christ, we must be very cautious how we forbid them because they follow not us. We may love our own doctrines, discipline, usages, and denomination, we may defend them at the proper time with firmness and boldness; but let us not be unjust to the piety and the zeal in the cause of Christ and the good of mankind, which exist in other denominations of Christians.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 39. Forbid him not] Compare the words of Joshua…
39. Forbid him not] Compare the words of Joshua and the reply of Moses in Num_11:28-29; “and Joshua the son of Nun, the servant of Moses … answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? Would God that all the Lord’s people were prophets, and that the Lord would put His Spirit upon them.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (39) A miracle.—Better, a mighty work, or work of…
(39) A miracle.—Better, a mighty work, or work of power.
Lightly.—Literally, quickly. The words are wide-reaching in their range. The true disciples of Christ are to hinder no one who is really doing His work. The very fact that they do it will bring with it reverence and sympathy. They will not quickly be found among those who speak evil of the Son of Man. So of old Moses answered the prayer of Joshua that he would forbid Eldad and Medad to prophesy in the camp, “Would God that all the Lord’s people were prophets” (Num_11:29). So St. Paul rejoiced that every way Christ was preached (Php_1:18). So too often have churches and their teachers not acted when men were doing the work of Christ, combating evil, relieving wants, in ways more or less irregular, or with faith more or less imperfect. In all such cases we need to remember the words “Forbid him not . . . he that is not against us is on our side.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain But Jesus said, Forbid him not. It is as…
But Jesus said, Forbid him not. It is as though our Lord said, "Do not forbid him; do not hinder him from a good work a work which does honor to me and to my cause; because, although he does not actually follow me as you do, he is nevertheless engaged in the same cause; he is celebrating my Name by the casting out of evil spirits. Therefore he is not opposing my Name; on the contrary, he is publishing and recommending it." Here is a warning against that exclusive spirit, which is eager for its own ends rather than for Christ"s glory, and would limit the exercise of his gifts and graces to its own system or school, instead of inquiring whether those whom it condemns are not working in Christ"s name and for the promotion of his glory, although it may be allowable to think that in some instances they might find a more excellent way.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 39. Forbid him not. He neither praises nor blames…
39. Forbid him not. He neither praises nor blames him for following an independent course, and not working with his disciples. He simply declares that he must not be forbidden, and that those who work the same kind of work that we do should be regarded, not as enemies, but allies. Thousands, in every period of church history, have spent their lives in copying John's mistake. They have labored to stop every man who will not work for Christ in their way from working for Christ at all.—Ryle.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
C. I. Scofield 1917 · Public Domain work of power upon my name, who will find…
miracle
work of power upon my name, who will find it possible soon after to revile me.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.