They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Parallel Translations
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They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
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And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe that thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.
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And they sent vnto him their disciples with the Herodians, saying, Master, we knowe that thou art true, and teachest the way of God truely, neither carest for any man: for thou considerest not the person of men.
Cross-references (35)
Passages linked to Matthew 22:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Mark 3:6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 8:15 He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
- Mark 12:14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Luke 20:21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
- Job 32:21-22 Please don’t let me respect any man’s person, neither will I give flattering titles to any man. For I don’t know how to give flattering titles, or else my Maker would soon take me away.
- Jeremiah 9:3-5 “They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says Yahweh. “Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer. Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves commiting iniquity.
- John 7:18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
- John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
- John 18:37 Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
- 1 John 5:20 We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.
- Psalms 5:9 For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
- Psalms 12:2 Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
- Psalms 55:21 His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
- Proverbs 29:5 A man who flatters his neighbor spreads a net for his feet.
- Isaiah 59:13-15 transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter. Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice.
- Ezekiel 33:30-31 “As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, ‘Please come and hear what the word is that comes out from Yahweh.’ They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.
- Micah 3:9-12 Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity. Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.” Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.
- Malachi 2:6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
- Malachi 2:9 “Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
- Matthew 16:11-12 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.” Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
- Matthew 22:24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother.’
- Matthew 22:26 In the same way, the second also, and the third, to the seventh.
- Matthew 26:18 He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.” ’ ”
- Matthew 26:49 Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him.
- Mark 10:17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
- Luke 7:40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
- 2 Corinthians 2:17 For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
- 2 Corinthians 4:2 But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
- 2 Corinthians 5:16 Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
- Galatians 1:10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
- Galatians 2:6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
- 1 Thessalonians 2:4 But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.
- James 3:17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
- Deuteronomy 33:9 He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.
- 1 Kings 22:14 Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain They which with Herod made a new religion patched…
They which with Herod made a new religion patched together of the heathenish and the Jewish religion.
Thou art not moved with any appearance and outward show.
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Truly and sincerely.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 16 And they sent out unto him their disciples…
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Ver. 16. With the Herodians] i.e. Such as were of Herod’s religion, as the Melchites, a kind of mongrel Christians in the East: so called of Melech, as one would say, of the king’s religion, because they followed the decrees and examples of the emperors. Some think these Herodians were the same with the publicans, or toll collecters (so Origen and Cyril), whom the Pharisees took with them to our Saviour, as if the one exacted tribute, the other refused to pay, and both came to our Saviour, as to an impartial judge, to end the quarrel, and decide the controversy.
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Master, we know that thou art true, &c.] Here is a fair glove, drawn upon a foul hand. "Burning lips and a wicked heart are like a potsherd covered with silver dross," Pro 26:23. There are those that will smile in your face, and at the same time cut your throat. Squier, sent from Spain to poison Queen Elizabeth, anointed the pummel of the queen’s saddle with poison covertly, and, as it were, doing something else, praying with a loud voice, God save the Queen.
That thou art true, and teachest the way of God] These all are high commendations and necessary qualifications of a teacher and instructor of others. These cony catchers tell the truth of Christ (for he was all this that they say of him and more), and yet they tell a lie, because they thought him not so, but spoke against their consciences. They thought, belike, to have tickled and taken our Saviour with their flatteries (as every wind will blow up a bubble), and so to have had what they would of him; but Christ was not for their turn. He was inadulabilis, unflatterable, and might better say than Politian did, Assentatiunculis quorundam, aut etiam obtrectationibus, non magis attollor aut deprimor, quam umbra mei corporis. I am no more lifted up, nor cast down with men’s flatteries or slanders than with the shadow of mine own body. For I think not myself either longer or shorter at morning or at noon, because my shadow is so.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Mark hath the same, Mar 12:14. So hath Luke,…
Mark hath the same, Mar 12:14. So hath Luke, Luk 20:21. There is a great variety of opinions, who these
Herodions were; we read of them in an early consultation against Christ with the Pharisees, Mar 3:6. Some think, they were foreigners of other nations, whom Herod, being tetrarch of Galilee, had brought in from contiguous pagan nations; but this is not probable, for then the Pharisees would have had nothing to do with them. Others think that they were some of Herod’s guard, or soldiers; but neither is this probable, considering the issue of their counsels, to send some who in Christ should not know, nor be frightened with. Others (which is more probable) think they were some of those Jews who favoured Herod’s side, and had forgotten the liberty of their country, joining with the conqueror, and taking his part. Others think they were Sadducees. Others say, that they were persons that were of a mongrel religion, made up of Judaism and Gentilism. Our Saviour bids them beware of the leaven of the Pharisees, and of Herod, Mar 8:15; which maketh it probable, that the Herodions were not only courtiers, and for the Roman interest, but that they had embraced some particular doctrines, much differing from the Pharisees; it is likely they were leavened with some of the doctrine of the Sadducees, denying angels and spirits, and the resurrection. It is plain that they were some of Herod’s faction; what their principles were as to religion is not so plain, nor of much concern to us to know. They begin their discourse to our Saviour with a great compliment,
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Master, a name the Jews did usually give to those whom they owned for teachers.
We know that thou art true, one that will tell us the truth, and speak as thou thinkest to be true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men: thou wilt speak nothing out of fear, nor for any favour or affection; but plainly tell us what is truth, and what God would have us do in the cases we offer to thee. In these words they give us the true character of a good teacher; he must be a good man, true, one that will truly teach men the way of God, and, in the faithful discharge of their duty, not be afraid of the face of men. But herein they condemned themselves, for if our Saviour was so, why did they not believe in him, and obey what he taught them?
Tell its therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But how came this to be a case of conscience? What doubt could there be, whether men from their peace might not lawfully part from their own, especially such a little part of it? Some think that they spake with relation to that particular tribute which was demanded, which they think was that half shekel, Exo 30:12,15, paid by the Jews every year, which was to go for the service of the tabernacle: they say that the Romans had ordered this payment to go to the emperor, and this bred the question, Whether they might lawfully pay that which was appointed as a testimony of their homage to God, and for the service of the temple, to a profane use. I must confess I cannot so freely agree to this, wanting any good proof that the Romans exacted that payment to the emperor, and thinking it a very probable argument to the contrary, that the tables of the money changers, who changed the people’s money into half shekels fit for that payment, was now continued. And if that payment had been now altered, and turned to the use of the civil government, our Saviour’s overturning those tables, and driving the money changers out, had offered them a fair opportunity to have charged him with sedition, which they did not do upon that account. I rather therefore think the question propounded concerning the lawfulness of making any payments to the emperor, looking upon him as a usurper of authority over a free people. That the Jews were very tenacious of their liberty appears from Joh 8:33; and, without doubt, the most of them paid such taxes as the Roman emperor laid upon them with no very good will. Now those hypocrites turn it into a case of conscience, God having made the Jews a free people, Whether they should not sin against God in paying these civil taxes to a pagan conqueror. There was one Theudas, and Judas, mentioned Act 5:36,37, who made an insurrection upon it. This was a question captious enough. For if he had said it was lawful, he had probably incurred the odium of the people, which was what they desired, for they had apprehended him before this time but for fear of them. If he had said it was not lawful, they had what they sought for, a fair opportunity for accusing him, and delivering him up to Pontius Pilate, the Roman governor at this time amongst them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But Jesus perceived their wickedness,.... Luke says, "their craftiness";…
But Jesus perceived their wickedness,.... Luke says, "their craftiness"; and Mark says, "knowing their hypocrisy"; for there was, a mixture of malice, hypocrisy, and artfulness, in the scheme they had formed; but Christ being the omniscient God, saw the wickedness of their hearts, knew their hypocritical designs, and was well acquainted with all their artifice: he judged not according to the outward appearance of their affection for him, and opinion of him, of religion, righteousness, and holiness in themselves, and of a sincere desire to have their conscience satisfied about this matter; the snare they laid was visible to him, the mask they put on could not screen them from him, nor impose upon him:
and said, why tempt ye me, ye hypocrites? as he might well call them, who feigned themselves just persons, pretended a great deal of respect for him, call him master, compliment him with the characters of a faithful, sincere, and disinterested preacher; yet by putting the above question, designed no other than to ensnare him, and bring him into disgrace or trouble.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The Herodians were a set of men peculiarly attached…
The Herodians were a set of men peculiarly attached to Herod, and consequently zealous for the interest of the Roman government, which was the main support of the dignity and royalty of his family. Thou regardest not the person of men - Thou favourest no man for his riches or greatness.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 16. The Herodians] For an account of this…
Verse 16. The Herodians] For an account of this sect, see the note on Mt 16:1. The preceding parable had covered the Pharisees with confusion: when it was ended they went out, not to humble themselves before God, and deprecate the judgments with which they were threatened; but to plot afresh the destruction of their teacher. The depth of their malice appears,
1. In their mode of attack. They had often questioned our Lord on matters concerning religion; and his answers only served to increase his reputation, and their confusion. They now shift their ground, and question him concerning state affairs, and the question is such as must be answered; and yet the answer, to all human appearance, can be none other than what may be construed into a crime against the people, or against the Roman government.
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2. Their profound malice appears farther in the choice of their companions in this business, viz. the Herodians. Herod was at this very time at Jerusalem, whither he had come to hold the passover. Jesus, being of Nazareth, which was in Herod's jurisdiction, was considered as his subject. Herod himself was extremely attached to the Roman emperor, and made a public profession of it: all these considerations engaged the Pharisees to unite the Herodians, who, as the Syriac intimates, were the domestics of Herod, in this infernal plot.
3. Their profound malice appears, farther, in the praises they gave our Lord. Teacher, we know that thou art true, and teachest the way of God. This was indeed the real character of our blessed Lord; and now they bear testimony to the truth, merely with the design to make it subserve their bloody purposes. Those whose hearts are influenced by the spirit of the wicked one never do good, but when they hope to accomplish evil by it. Men who praise you to your face are ever to be suspected. The Italians have a very expressive proverb on this subject: -
Che ti fa carezze piu che non suole,
O t' ha ingannato, o ingannar ti vuole.
He who caresses thee more than he was wont to do, has either DECEIVED thee, or is ABOUT TO DO IT.
I have never known the sentiment in this proverb to fail; and it was notoriously exemplified in the present instance. Flatterers, though they speak the truth, ever carry about with them a base or malicious soul.
4. Their malice appears still farther in the question they propose. Is it lawful to give tribute to Caesar, or not? - Mt 22:17.
The constitution of the Jewish republic, the expectations which they had of future glory and excellence, and the diversity of opinions which divided the Jews on this subject, rendered an answer to this question extremely difficult: -
1. In the presence of the people, who professed to have no other king but God, and looked on their independence as an essential point of their religion.
2. In the presence of the Pharisees, who were ready to stir up the people against him, if his decision could be at all construed to be contrary to their prejudices, or to their religious rights.
3. In the presence of the Herodians, who, if the answer should appear to be against Caesar's rights, were ready to inflame their master to avenge, by the death of our Lord, the affront offered to his master the emperor.
4. The answer was difficult, because of the different sentiments of the Jews on this subject; some maintaining that they could not lawfully pay tribute to a heathen governor: while others held that as they were now under this strange government, and had no power to free themselves from it, it was lawful for them to pay what they had not power to refuse.
5. The answer was difficult, when it is considered that multitudes of the people had begun now to receive Jesus as the promised Messiah, who was to be the deliverer of their nation from spiritual and temporal oppression, and therefore had lately sung to him the Hosanna Rabba: see Mt 21:9. If then he should decide the question in Caesar's favour, what idea must the people have of him, either as zealous for the law, or as the expected Messiah? If against Caesar, he is ruined. Who that loved Jesus, and was not convinced of his sovereign wisdom, could help trembling for him in these circumstances?
Jesus opposes the depth of his wisdom to the depth of their malice, and manifests it: -
1. By unmasking them, and showing that he knew the very secrets of their hearts. Ye HYPOCRITES! why tempt ye me? i.e. why do ye try me thus? This must cover them with confusion, when they saw their motives thus discovered; and tend much to lessen their influence in the sight of the people, when it was manifest that they acted not through a desire to receive information, by which to regulate their conduct, but merely to ensnare and ruin him.
2. Christ shows his profound wisdom in not attempting to discuss the question at large; but settled the business by seizing a maxim that was common among all people, and acknowledged among the Jews, That the prince who causes his image and titles to be stamped on the current coin of a country, is virtually acknowledged thereby as the governor. See Maimon. Gezel. c. v. in Wetstein. When Sultan MAHMOUD, king of Maveralnahar, Turquestan, and the Indies, wished to seize on the dominions of SEIDEH, queen of Persia, who governed in the place of her young son Megededde-vlet, about A. D. 909, he sent an ambassador to her with the following order: You must acknowledge me for your KING, cause the kootbah to be read, i.e. pray for me in all the mosques of the kingdom, and GET YOUR MONEY recoined, with the IMPRESSION THAT IS ON MINE: thus denoting that she must become absolutely subject to him. See Bibliot. Orient. de Galand. p. 453. Esau Afghan carried his conquest into Bhatty, into the viceroyalty of Bengal, and caused the kootbah to be read, and coin to be struck in the name of the Emperor Akbar. Ayeen Akbery, vol. ii p. 5. See also p. 38,92,94,130,139,187.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain The Herodians. That is, some that belonged to Herod,…
The Herodians. That is, some that belonged to Herod, and that joined with him in standing up for the necessity of paying tribute to Cæsar; that is, to the Roman emperor. Some are of opinion that there was a sect among the Jews called Herodians, from their maintaining that Herod was the Messias. (Challoner) --- These soldiers had come to Jerusalem for the feast of the Passover, which was to take place in a very few days. The Pharisees sent their disciples with these soldiers, that immediately as the former ensnared him in his discourse, the latter might apprehend him. It is worthy of remark, that these blood-thirsty miscreants sought to ensnare him in his words, not able to discover a fault in any action of his whole life. (Nicholas de Lyra. and St. John Chrysostom) --- Master, we know. The Pharisees had instructed their disciples and the Herodians to speak in this seemingly friendly manner to our Saviour, that they might put him off his guard, and thereby ensnare him; thinking that Jesus, like other men, could be led away by flattery. Thus do all hypocrites act. They first praise those they want to destroy; and thus by their deceitful words, lead them aside from the true path, into all kinds of evils and miseries. Ita St. John Chrysostom, Tostatus, &c.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 16. Herodians — The Herodians were a political party…
16. Herodians — The Herodians were a political party rather than a religious sect. They were probably the partizan supporters of the Herod family, and so favourable to the Roman dominion. They were not therefore very strenuous for the peculiarities of the Jewish religion.
It was about one hundred and twenty years previous to this time that the Roman general Pompey, acting as arbiter between two rival claimants to the Jewish government, had subjugated Judea to the Roman sway. By Roman power the Herod family was sustained in authority over different provinces of Palestine. The pure Jews were grieved to see cruel and avaricious rulers appointed over their native land; theatres and Grecian gaities introduced contrary to Jewish manners; the Roman eagles displayed upon the military standards; the Tower of Antonia so refitted as to command the temple under Roman arms, and the high priests so often and capriciously removed by the Roman rulers as to make that ancient and sacred dignity almost an annual appointment.
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This state of things was doubtless sustained by the Herodians. And yet Herod Antipas was at this time plotting to attain for his own royalty an independence of Roman power. He was secretly aiming to acquire the dominion, not only of Galilee but of Judea, which was his natural inheritance from his father Herod the Great. For this purpose he had formed a secret alliance with Artabanus, king of Parthia, and kept concealed military equipments for 70,000 men. The plot was revealed to the emperor by Agrippa, (see note on chap. xiv,) and Herod Antipas was banished to Gaul, where he died. The Herodians were, therefore, probably parties who at heart favoured the Herod family, as heads of an independent sovereignty.
Extremely opposed to this party of Herodians was the faction of Judas the Gaulonite, who held that it was rebellion against God to submit to the Romans or to pay to them tribute. These were fanatical Jews, going indeed beyond the law; for there is nothing in the Old Testament forbidding to submit when conquered by a foreign power. The whole nation so submitted when conquered and carried to Babylon. Master, we know — They tell true, but with a most false intention. Neither carest thou for any man — Not even Herod himself. They put on the air of expecting complete independence from him, under the hope that he will commit himself to some rebellious sentiment.
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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 16. their disciples with the Herodians] An unnatural coalition,…
16. their disciples with the Herodians] An unnatural coalition, for the Pharisees represented the patriotic resistance to all foreign power; whereas the Herodians, as their name implies, supported the Herodian dynasty, and, as the context shews, acquiesced in the Roman rule. The Herodians are not named except in the first two Gospels; nor does Josephus include them in his account of Jewish sects. They were probably numerically insignificant, and may indeed have consisted merely of a few renegade Jews, who belonged to Herod’s court. See ch. Mat_11:8.
we know that thou art true] Nothing could exceed the insidious hypocrisy of this attack on Jesus. His enemies approach Him as a teacher whom they trust.
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regardest not the person of men] i. e. Thou art not moved by external appearance; neither wealth, power, nor prestige will influence thy decision.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) With the Herodians.—The party thus described are known…
(16) With the Herodians.—The party thus described are known to us only through the Gospels of St. Matthew and St. Mark; and their precise relation to the other sects or schools among the Jews are consequently matters of conjecture. The form of the name (like Mariani, Pompeiani, and, we may add, Christiani) is Latin, and may be noted as an example of the influence of that language in the public life of Palestine. The Herodians were known, first to the Romans and then to the people, as adherents of the house of the Herods. In what sense they were adherents, and why they now joined with the Pharisees, is less clear; and two distinct theories have been maintained: (1) That, as it was the general policy of all the princes of the Herodian family to court the favour of Rome, their partisans were those who held that it was lawful to “give tribute to Cæsar.” On this supposition the narrative brings before us the coalition of two parties usually opposed to each other, but united against a common foe. (2) That they were partisans of the Herods, in the sense of looking to them to restore the independence of the nation, and were therefore of one mind with the Pharisees on the tribute question, though they differed from them on most other points. A fact recorded by Jewish writers probably gives us the origin of the party. In the early days of Herod the Great, when Hillel, the great scribe, was at the height of his fame, he had as his colleague, Menahem, possibly the Essene of that name of whom Josephus tells us that he prophesied Herod’s future greatness (Ant. xv. 10, § 5). The latter was tempted by the king’s growing power, and, with eighty followers, entered into his service, forsook the ranks of the Pharisees, and appeared in forgeous apparel, glittering with gold (Jost, Gesch. judenthums, i. 259; see Note on Mat_11:8). In Mar_3:6 we find them at Capernaum conspiring with the Pharisees who had come from Jerusalem, and are thus led to see in their present action a renewal of the previous alliance. A comparison of Mat_16:6 and Mar_8:15 suggests a general affinity with the policy and tenets of the Sadducees. From St. Luke (Luk_23:7) we learn the fact that the Tetrarch himself (and therefore probably his followers) was at this time at Jerusalem, so that the renewed combination was natural enough. On the whole, the drift of the facts seems towards the conclusion that they were advocates of national submission to the emperor rather than assertors of independence.
Master, we know that thou art true.—Insidious as the praise was, intended, as it were, to goad Him who was thus addressed into showing, by some rash utterance, that He deserved it, it may be noted as an admission from the lips of adversaries of the supreme truthfulness and fearlessness of our Lord’s teaching. The record of our Lord’s Jerusalem ministry in St. John’s Gospel (e.g., John 3, 5, 7, 8, 9) presents us with many of the occasions to which the Pharisees tacitly referred.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Their disciples. Men of their own party, or students…
Their disciples. Men of their own party, or students in the rabbinical schools, like Paul, "brought up at the feet of Gamaliel" and such like teachers. They sent these unknown and apparently simpleminded persons, that they themselves, who were open and bitter enemies of Christ, might not appear in the matter. With the Herodians. The two bodies hated one another, but made now an unholy alliance for the purpose of attacking Jesus. Hatred, like poverty, makes men acquainted with strange companions. The Herodians were a political sect which supported the dynasty of Herod, and were more or less favourable to the dominion of Rome, as that which preserved their authority in the country. In religious opinions they were mostly Sadducees. The Pharisees, on the other hand, in their nominal zeal for God, were violently opposed to the claims of Rome, and ready to rebel at the first favourable opportunity. They regarded the Herodians as little better than the heathen whom they favoured, but sunk their differences in the face of a general peril. Between these antagonistic elements an impious league had been formed earlier in Christ"s ministry. (Mar_3:6) Master; Didaskale : Teacher, equivalent to "Rabbi;" owning him for the nonce as one possessed of teaching authority, though they willed not to be his disciples. True; truthful. Thoroughly misapprehending the character of Jesus, they began by flattery. Nicodemus had spoken in sincerity when he said, (Joh_3:2) "Rabbi, we know that thou art a Teacher come from God;" but these make the admission in hypocrisy; it was a captatio benevolentiae, prompted by the spirit of evil. The way of God. The precepts and rules which men must follow if they would please God. The phrase is common in the Old Testament. (see Gen_18:19 Deu_10:12 Psa_18:21, etc.) Neither carest thou. What men think or say of thee is no concern to thee. They cannot influence thy actions or disturb thy serenity. The person of men. Thou art thoroughly impartial; no considerations of rank, station, power, bias thy judgment, words, or actions. This is said with the view of encouraging him to answer without fear of offending the Roman authorities.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 16. Sent to him their disciples, with the Herodians.…
16. Sent to him their disciples, with the Herodians. The “disciples” were Pharisees, but young, unknown, and less likely to be suspected. The Herodians were a Jewish political party that favored the Herodian and Roman rule. Master. They came with flatteries in order the better to deceive.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 22:16 The Pharisees, strict nationalists who resented Roman rule,…
22:16 The Pharisees, strict nationalists who resented Roman rule, were normally at odds with the supporters of Herod. Here, the unlikely alliance arose from a mutual hatred of Jesus.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.