Matthew 5:7

" Visito, poto, cibo, redimo, tego, colligo, condo."

1. In the nature of the gift, which is more noble. 2. In the object (the soul), which is more illustrious. 3. In the manner, which is transcendent, as being spiritual. 4. In the kind, which is more heavenly, as that which aims at our brothers’ endless salvation. And this way the poorest may be plentiful, and enrich the richest with spiritual alms. As also the other way, something must be done by all the candidates of true blessedness. They that labour with their hands must have something to give to him that needeth, Eph 4:28; be it but two mites, nay, a cup of cold water, it shall be graciously accepted from a sincere heart, and certainly rewarded. And here the poor Macedonians may shame (and many times do) the rich Corinthians, that have a price in their hands but not a heart to use it; for it is the love, and not the lack, of money that makes men churls and misers. (Money hoarders have no quicksilver, no current coin. Ward.) And hence it is that the richer men are many times the harder, as Dives: being herein like children, who when they have their mouths full, and both hands full. yet will rather spoil all than give any away. But do men give to God’s poor or, do they not rather lend it to the Lord, who turns pay master to such? Do they not lay it out for him, or rather lay it up for themselves? The safest chest is the poor man’s box. Make you friends with the mammon of unrighteousness (God hath purposely branded riches with that infamous adjunct, that we might not overlove them), "that when ye fail, they may receive you into everlasting habitations," Luk 16:9, that is, either the angels, or the poor, or thy well employed wealth, shall let thee into heaven. Only thou must draw forth not thy sheaf alone, but thy soul also to the hungry, Isa 38:10: show bowels of mercy, as our Saviour did, σπλαγχνιζομαι, Mat 15:32, to bleed in other men’s wounds, and be deeply and tenderly affected in other men’s miseries. This is better than alms; for when one gives an alms, he gives something without himself; but by compassion we relieve another by somewhat within and from ourselves. And this is properly the mercy to which mercy is here promised, and blessedness to boot.

For they shall obtain mercy] Misericordiam, non mercedem, Mercy, not wages: it being a mercy (and not a duty) in God, to render unto every man according to his works, Psa 62:12. How much more according to his own works in us! But mercy he shall be sure of, that showeth mercy to those in misery. His soul shall be like a watered garden. "The liberal soul shall be made fat," saith Solomon; "and he that watereth shall be watered also himself," Pro 11:25; or (as Kimchi expounds it), He shall be a sweet and seasonable shower to himself and others. ( Etiam ipse pluvia erit, iuxta Kimchi. Insignis hyperbole. Merc.) His body also shall be fat and fair-liking. Thy health shall spring forth speedily, and thy bones shall be made fat, Isa 58:10-11. Or if he be sick, the Lord will strengthen him upon the bed of languishing, Psa 41:3; he will make all his bed in his sickness; as he did for that faithful and painful preacher of God’s word (while he lived) Master William Whately, Pastor of Banbury (whom for honour’s sake I here name), the most bountiful minister to the poor, I think (saith a learned gentleman that knew him thoroughly), in England, of his means. He abounded in works of mercy (saith another grave divine, that wrote his life), he set apart, and expended, for the space of many years, for good uses, the tenth part of his yearly comings in, both out of his temporal and ecclesiastical means of maintenance. (Edw. Leigh, Hen. Scudder.) A rare example: and God was not behind-hand with him; for in his sickness he could comfort himself with that precious promise, Psa 41:1; Psa 41:3 "Blessed is he that considereth the poor" ( Qui praeoccupat vocem petituri, saith Austin, in Psa 103:1-22); that prevents the poor man’s cry; as he did, for he devised liberal things, seeking out to find objects of his mercy, and not staying many times till they were offered. Therefore by liberal things he stood, as God had promised; his estate (as himself often testified) prospered the better after he took that course above mentioned. For, in the next place, not getting, but giving is the way to wealth, as the Sareptan found it, whose barrel had no bottom; and as Solomon assureth it, Ecc 11:1. The mercy of God crowneth our beneficence with the blessing of store. Thine horn shall be exalted with honour, and thou shalt not want, Psa 112:9; Pro 28:27. Say not then how shall our own do hereafter? Is not mercy as sure a gain as vanity? Is God like to break? Is not your Creator your creditor? Hath not he undertaken for you and yours? How sped Mephibosheth and Chimham for the kindness their fathers showed to distressed David? Were they not plentifully provided for? And did not the Kenites, that were born many ages after Jethro’s death, receive life from his dust, and favour from his hospitality? 1Sa 15:6.