Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Parallel Translations
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Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
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Then the heerdmen fleed and wet their ways in to the cyte and tolde every thinge and what had fortuned vnto the possessed of the devyls.
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Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.
Cross-references (3)
Passages linked to Matthew 8:33 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Mark 5:14-16 Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
- Luke 8:34-36 When those who fed them saw what had happened, they fled and told it in the city and in the country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. Those who saw it told them how he who had been possessed by demons was healed.
- Acts 19:15-17 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?” The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Trapp 1656 · Public Domain 33 And they that kept them fled, and went…
33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Ver. 33. And they that kept them fled] So do parasitical pastors leave their forlorn flocks to danger and destruction; letting the devils hurry them to hell, and not caring whether they sink or swim. They that go down into this pit, or suffer others to go down by their default, cannot hope for God’s truth, Isa 38:18.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Mark and Luke in this differ not from Matthew,…
Mark and Luke in this differ not from Matthew, only they add, that they told it in the city and country. Those that most serve the devil are afraid of him when he cometh to show himself in his true colours. These men go and publish abroad the miracle, what had happened to the man that was so famous an object of the devil’s malice, and what had happened to the swine.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Observe, 1. What a contary effect this miracle which…
Observe, 1. What a contary effect this miracle which Christ wrought had upon these people: instead of believing on him for his miraculous cure of the opssessed, the loss of their swine enraged them, and makes them desire Christ to depart from them. Temporal losses are so great in worldly men’s estimation, that spiritual advantages are nothing esteemed: carnal hearts perfer their swine before their Saviour; and had rather lose Christ’s presence than their worldly profits.
Observe, 2. How unanimous and importunate the Gadarenes were to get rid of Christ, the whole city came out, and are not only willing to his departure, but they beseech him to depart out of their coasts.
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Learn, hence, That deplorably sad is the condition of such from whom Christ departs; more deplorably sad is their state who say unto Christ, depart; but most deplorably sad is the case of them that intreat and beseech Christ to depart, from them. Thus did the Gadarenes, and accordingly Christ took ship and departed from them, and we never read of his return unto them.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And behold, the whole city,.... The inhabitants of it,…
And behold, the whole city,.... The inhabitants of it, not every individual person, but the greater number of them, or, at least, a very great number of them. Luke says, "the whole multitude of the country of the Gadarenes round about": for as the news was carried both into the city and country, great numbers flocked from all parts,
and came out to meet Jesus: not out of any love and respect to him, and in order to invite him, and conduct him into their city, and there receive him kindly, and treat him with due honour and reverence; but either out of curiosity to see such an extraordinary person, which, doubtless, was the case of many; or, else being terrified at the report concerning him, and distressed with their present loss, which was the case of others, went out to prevent his coming any further, lest they should suffer something worse: accordingly,
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when they saw him, they besought him that he would depart out of their coasts; which was done not as though they thought themselves unworthy the presence of so great a person, as did the "centurion", in the former part of this "chapter", or, as Peter, when he said, "depart from me, I am a sinful man"; but as fearing, lest some greater punishment should be inflicted on them for their sins, of which they were conscious; and therefore make no complaint of any injustice being done them by the loss of their swine; though these they preferred to the presence of Christ, and even to any cures wrought, or which might have been wrought, either upon the bodies, or souls of men.
Next: Matthew Chapter 9
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 33. And they that kept them fled] Terrified…
Verse 33. And they that kept them fled] Terrified at what had happened to the swine.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Mat 8:33-34. They that kept them — went into…
Mat 8:33-34. They that kept them — went into the city, and told every thing — And also in the country, Luk 8:34. They circumstantially related what had happened to the two demoniacs, and how the demons had been ejected from them. And the whole city came out to meet Jesus — Their curiosity was excited, and they went out in crowds to see what was done, and to satisfy themselves, on the testimony of their own senses, as to the truth of so unparalleled a fact. And when they saw him — And observed the demoniacs sitting at his feet, clothed, and in their right minds: (the disciples having, it seems, charitably supplied them with such upper garments as they could spare,) they perceived how great Christ’s power was, and were exceedingly afraid, having trespassed in the matter of the swine, which was an unclean food; or, if the herd belonged to the Syrian inhabitants of the town, they might know the law, and consequently, taking the destruction of their cattle as a rebuke, they could not but dread further punishment from this prophet of the Jews, who was come to vindicate the neglected institutions of Moses; and therefore besought him that he would depart out of their coasts — For they loved their swine better than their souls! And are not many of the same mind? And Jesus, who never forced his company on those who were so insensible of its value as not to desire it, nor wrought miracles of healing without being asked, went into the ship and returned back again, Luk 8:37. Thus the destruction of the swine had the effect which the devils proposed. The men, however, who had been possessed by the demons, but were now delivered, and in their right minds, and, no doubt, full of the praises of Jesus, remained in the country, by his direction, to be living witnesses of his power and goodness, and of the stupidity and ingratitude of these Gadarenes. Mar 5:19.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 33. they that kept them] It does not appear…
33. they that kept them] It does not appear whether these were Jews or Gentiles, more probably the latter; if the former, they were transgressing the law.
(1) This narrative may be regarded as a signal instance of Metanoia, or change from the old evil state to the new life. (2) It recalls the connection between sin and disease. The majority of cases of mania may be traced to sins of impurity; the impurity expelled, the man becomes sound in body as well as in mind. (3) The destruction of the swine should present no difficulty. The same God, who, for purposes often hidden, allows men to die by thousands in war or by pestilence, here, by the destruction of a herd of swine, enforces a moral lesson which the world has never forgotten.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain The result:
The result:
v. 33. And they that kept them fled, and went their ways into the city, and told everything, and what was befallen to the possessed of the devils.
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v. 34. And, behold, the whole city came out to meet Jesus; and when they saw Him, they besought Him that He would depart out of their coasts.
The swineherds fled. The disaster that befell their herds sent them back to the city in haste, superstitious terror filling their hearts. As much as they had seen and the conclusions they had drawn while they were out on the hills: their account may have been fanciful and garbled enough. All those that heard the story and were foot-loose turned out, probably with the idea of taking summary vengeance on whatever person proved guilty of the loss of their swine. They learned the truth. They were awed by the presence of Him whose power over the demons had been demonstrated beyond a doubt. And so their vindictive attitude gave way to a respectful pleading. They besought Him to go away from their coasts, to leave their country. They feared that they might be compelled to sustain still greater damage. The loss of the swine was to them a calamity. And they felt uncomfortable in the presence of the Holy One of God. They much preferred their swine and their sinful life to His pure presence. They repudiated this opportunity for grace.
Summary.Christ heals a leper, restores the sick servant of the centurion whose faith amazed Him, performs a number of other miracles, gives a lesson in discipleship, stills the tempest, and drives out the devils from two Gadarene demoniacs.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
This concludes the account of Jesus healing two demon-possessed men.
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tending the pigs
"taking care of the pigs"
what had happened to the men who had been possessed by demons
This can be stated in active form. AT: "what Jesus did to help the men whom demons had controlled" (See: Active or Passive)
Behold
This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of showing this.
all the city
The word "city" is a metonym for the people of the city. The word "all" is probably an exaggeration to emphasize how very many people came out. Not necessarily every person came out. (See: Metonymy and Hyperbole and Generalization)
their region
"their area"
translationWords
demon-possessed
beg
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.