This is my way, that I keep your precepts.
Parallel Translations
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This is my way, that I keep your precepts.
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This I had, because I kept thy precepts.
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This I have had, that I have kept Thy precepts.
Cross-references (3)
Passages linked to Psalms 119:56 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 119:165 Those who love your law have great peace. Nothing causes them to stumble.
- 1 John 3:19-24 And by this we know that we are of the truth, and persuade our hearts before him, because if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
- Psalms 18:18-22 They came on me in the day of my calamity, but Yahweh was my support. He brought me out also into a large place. He delivered me, because he delighted in me. Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands, he has recompensed me. For I have kept the ways of Yahweh, and have not wickedly departed from my God. For all his ordinances were before me. I didn’t put away his statutes from me.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain 56. This was done to me. I doubt not…
56. This was done to me. I doubt not that the prophet, under the term זאת, zoth, comprehends all God’s benefits; but as he comes before God in relation to blessings then being enjoyed by him, he speaks as if he were pointing to them. Hence, under this term is included an acknowledgment of all the benefits with which he had been crowned; or, at all events, he declares that God had borne testimony, by some signal deliverance, to the integrity of his conduct. He does not boast of meriting any thing, as the Pharisees in our day do, who, when they meet with any such matter in Scripture, pervert it to prove the merit of works. But the prophet had no other design, than to set himself in diametrical opposition to the despisers of God, who either impute all their prosperity to their own industry, or ascribe it to chance, and malignantly overlook or conceal God’s superintending providence. He therefore calls upon himself to return to God, and invites others to follow his example, and exhorts them, that as God is an impartial judge, he will always reserve a recompense for piety. Probably, too, by this holy boasting he repels the base slanders of the ungodly, by which we lately saw he was grievously assailed.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain That is, all these benefits.
That is, all these benefits.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 119:56 This I had, because I kept thy…
Psa 119:56 This I had, because I kept thy precepts.
Ver. 56. This I had] This comfort, or this remembrance, or this ability to keep thy law.
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Because I keep thy precepts] A strange reason, I kept it because I kept it; but every new act of obedience fitteth for a following act, Rom 6:19. As in sin, so in grace, Mar 4:24, acts increase habits, and facilitate the work.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain This I had, this comfortable and profitable remembrance and…
This I had, this comfortable and profitable remembrance and contemplation of thy name and statutes, of which he spoke Psa 119:54,55, because I kept thy precepts; which if I had wilfully and wickedly broken, the remembrance of these things would have been sad and frightful to me, as now it is comfortable, because I kept them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain I entreated thy favour with my whole heart,.... Or,…
I entreated thy favour with my whole heart,.... Or, "thy face" (m); to see it; or thy presence, to enjoy it; to have communion with God, and the light of his countenance; than which nothing is more desirable and delightful to a gracious man: as also to be remembered with the special favour of God, in which is life; to have his love shed abroad in the heart; to have large views of interest in it, and to be rooted and grounded therein; and this the psalmist entreated, not in an hypocritical manner, but with all sincerity, heartiness, and affection, having tasted that the Lord was gracious. Or, "made thy face sick" (n); wearied him with supplications, gave him no rest until he obtained his request;
be merciful unto me, according to thy word: have compassion on me; sympathize with me in all my troubles; grant me fresh supplies of grace; and particularly show and apply thy pardoning grace and mercy to me, according to thy word of promise in the covenant of grace, in which provision is made for forgiveness of sins; see Psa 51:1; Aben Ezra and Kimchi think reference is had to Exo 33:19, but rather it is to Sa2 12:13.
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(m) "tuam faciem", Pagninus; "tuae facies", Montanus. (n) "tuum velut fatigavi vultum", Gejerus. So Horace, Carmin. l. 1. Ode. 2. v. 26. "prece qua fatigent virgines".
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain This - This comfortable remembrance.
This - This comfortable remembrance.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 56. This I had, because I kept thy…
Verse 56. This I had, because I kept thy precepts.] Though thou didst leave us under the power of our enemies, yet thou hast not left us without the consolations of thy Spirit.
ANALYSIS OF LETTER ZAIN. - Seventh Division
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In this part the psalmist -
I. Prays.
II. Shows his trust in God, notwithstanding his discouragements.
III. Commends the word of God, by showing what blessed effects it had produced in him.
I. 1. He prays: "Remember;" accomplish and perfect thy promise. God's promises are made to prayer and faith; if men do not exert these, God will not fulfil the others.
2. "Made to thy servant:" The promises are made to the obedient. It is in vain to desire God to remember his promises made to us, if we make no conscience to perform our promises made to him.
3. "Wherein thou hast caused me to put my trust:" This is a forcible argument to induce God to fulfil his promises. They are thy promises; thou hast made them to us; and thou hast caused us to hope, because made by thee, that they shall be fulfilled.
II. He shows that the hope he had in God made him steady, even in afflictions.
1. "This is my comfort in affliction:" That is, God's word and promise.
2. "Thy word hath quickened me;" brought me life, strength, and courage.
3. He mentions his afflictions. 1. The proud have had me in derision. 2. Yet I have not declined from thy law. 3. For in my afflictions I remembered thy judgments; his casting down the proud and exalting the humble. And, 4. From these considerations he derived comfort.
III. His knowledge of God's purity and judgments caused him to commiserate the state of the wicked.
1. "Horror hath taken hold upon me:" For those who trampled under foot God's word, and persecuted the righteous, he grieved; not because of the evil they did him, but of the evil they did themselves. He describes those men.
2. They forsook God's laws. Probably apostate Israelites.
3. He was not without consolation, though much afflicted and harassed. He took delight in God's law, and made his songs of it.
4. And this was a source of joy to him both day and night.
5. He concludes with this acclamation: "This I had;" I had this spirit, this power, this comfort, "because I kept thy precepts." While I suffered for God, I was enabled to rejoice in God. As I made him my portion, so he has been my praise.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain This I had, because I kept thy precepts -…
This I had, because I kept thy precepts - literally, “This was to me;” that is, This has happened to me; this has occurred. This joyful remembrance of thy law in the night of affliction Psa 119:50; this stability and firmness on my part in keeping thy law when proud men have derided me Psa 119:51; this comfort which I have derived from meditating on thy statutes Psa 119:52; this solicitude for the welfare of others Psa 119:53; this peace which I have enjoyed in thy law in the house of my pilgrimage Psa 119:54; and this consolation which I have had in thee in the night-season Psa 119:55; - all this has been granted to me because I have kept thy statutes; because I have sought to be obedient - to serve time - to find my happiness in thee. These are the proper fruits and effects of keeping the law of God. Such peace does it impart; so much does it do to sustain and comfort the soul.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 56. Either, This I have had, all this comfort…
56. Either, This I have had, all this comfort and steadfastness and joy in the midst of the trials and sorrows of life have been mine, because I have kept thy precepts: or, This I have had, that I have kept thy precepts;—whatever advantages others may have had which I have not enjoyed, this supreme privilege has been mine, the keeping of Thy precepts. If this is the meaning, it strikes the keynote of the next stanza.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (56) This I had, because . . .—Literally, This…
(56) This I had, because . . .—Literally, This was to me, &c, i.e., this consoling recollection of the mercies of God, of His covenant grace, was to him, happened, or came to him, in consequence of his habitual obedience. Virtue is indeed then most its own reward, in times of quiet reflection, like the night, when to the guilty come remorse and apprehension, but to the good man “calm thoughts regular as infant’s breath.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain This I had, because I kept thy precepts; rather,…
This I had, because I kept thy precepts; rather, this I have, that I keep thy precepts; i.e. this one thing I have, and it is my best and dearest possession, that I keep thy commandments.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 56. This I had, because I kept thy…
Ver. 56. This I had, because I kept thy precepts. He had this comfort, this remembrance of God, this power to sing, this courage to face the enemy, this hope in the promise, because he had earnestly observed the commands of God, and striven to walk in them. We are not rewarded for our works, but there is a reward in them. Many a comfort is obtainable only by careful living: we can surely say of such consolations, "This I had because I kept thy precepts." How can we defy ridicule if we are living inconsistently? how can we comfortably remember the name of the Lord if we live carelessly? It may be that David means that he had been enabled to keep the law because he had attended to the separate precepts: he had taken the commands in detail, and so had reached to holiness of life. Or, by keeping certain of the precepts he had gained spiritual strength to keep others: for God gives more grace to those who have some measure of it, and those who improve their talents shall find themselves improving. It may be best to leave the passage open just as our version does; so that we may say of a thousand priceless blessings, "these came to us in the way of obedience." All our possessions are the gifts of grace, and yet some of them come in the shape of reward; yet even then the reward is not of debt, but of grace. God first works in us good works, and then rewards us for them.
Here we have an apt conclusion to this section of the psalm, for this verse is a strong argument for the prayer with which the section commenced. The sweet singer had evidence of having kept God's precepts, and therefore he could the more properly beg the Lord to keep his promises. All through the passage we may find pleas, especially in the two remembers. "I have remembered thy judgments, " and "I have remembered thy name"; "Remember thy word unto thy servant."
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Ver. 56. This I had, because I kept thy precepts. As sin is a punishment of sin, and the wicked waxeth ever worse and worse; so godliness is the recompense of godliness. The right use of one talent increaseth more, and the beginnings of godliness are blessed with a growth of godliness. David's good exercises here held him in memory of his God, and the memory of God made him more godly and religious. William Cowper.
Ver. 56. This I had, etc. The Rabbins have an analogous saying, The reward of a precept is a precept, or, A precept draws a precept. The meaning of which is, that he who keeps one precept, to him God grants, as if by way of reward, the ability to keep another and more difficult precept. The contrary to this is that other saying of the Rabbins, that the reward of a sin is a sin; or, Transgression draws transgression. Simon de Muis, 1587-1644.
Ver. 56. This I had, that is, this happened to me, etc. I experienced many evils and adversities; but, on the other hand, I drew sweetest consolations from the word, and I was crowned with many blessings from God.
Others thus render it, This is my business, This I care for and desire, to keep thy commandments; i.e., to hold fast the doctrine incorrupt with faith and a good conscience. D.H. Mollerus.
Ver. 56. This I had, etc. I had the comfort of keeping thy law because I kept it. God's work is its own wages. Matthew Henry.
Ver. 56. This I had, etc. What is that? This comfort I had, this supportation I had in all my afflictions, this consolation I had, this sweet communion with God I had. Why? "Because I kept thy precepts, "I obeyed thy will. Look, how much obedience is yielded to the commands of God, so much comfort doth flow into the soul: God usually gives in comforts proportionably to our obedience. O the sweet, soul satisfying consolation a child of God finds in the ways of God, and in doing the will of God, especially when he lies on his deathbed; then it will be sweeter to him than honey and the honeycomb; then will he say with good king Hezekiah, when he lay upon his deathbed, "Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which was good in thy sight." O the sweet satisfaction that a soul shall find in God, when he comes to appear before God! James Nalton, 1664.
Ver. 56. This I had, etc. Or, "This was my consolation, that I kept thy precepts; "which is nearly the reading of the Syriac, and renders the sense more complete. Note in Bagster's Comprehensive Bible.
Ver. 56. This I had, etc. When I hear the faithful people of God telling of his love, and saying "This I had, "must I not, if unable to join their cheerful acknowledgment, trace it to my unfaithful walk, and say "This I had not" because I have failed in obedience to thy precepts; because I have been careless and self indulgent; because I have slighted thy love; because I have "grieved thy Holy Spirit, " and forgotten to "ask for the old paths, that I might walk therein, and find rest to my soul" Jer 6:16. Charles Bridges.
Ver. 56. David saith indefinitely, "This I had"; not telling us what good or privilege it was; only in the general, it was some benefit that accrued to him in this life. He doth not say, This I hope for; but, "This I had; "and therefore he doth not speak of the full reward in the life to come. In heaven we come to receive the full reward of obedience; but a close walker, that waiteth upon God in an humble and constant obedience, shall have sufficient encouragement even in this life. Not only he shall be blessed, but he is blessed; he hath something on hand as well as in hope: as David saith in this the 119th Psalm, not only he shall be blessed, but he is blessed; as they that travelled towards Zion, they met with a well by the way: "Who passing through the valley of Baca make it a well; the rain also filleth the pools" (Ps 84:6). In a dry and barren wilderness, through which they were to pass, they were not left wholly comfortless, but met with a well or a cistern; that is, they had some comfort vouchsafed to them before they came to enjoy God's presence in Zion; some refreshments they had by the way. As servants, that, besides their wages, have their veils; so, besides the recompense of reward hereafter, we have our present comforts and supports during our course of service, which are enough to counterbalance all worldly joys, and outweigh the greatest pleasures that men can expect in the way of sin. In the benefits that believers find by walking with God in a course of obedience every one can say, "This I had, because I kept thy precepts." Thomas Manton.
Ver. 56. The gains of godliness; or, what a man gets through holy living.
Ver. 56.
1. The duty: "I kept thy precepts."
2. Its reward: "This I had, "etc. Protection: "this I had." Guidance: "this I had." Prosperity: "this I had." Consolation: "this I had." G.R.
Psalms 119:57*
In this section the Psalmist seems to take firm hold upon God himself; appropriating him (Ps 119:57), crying out for him (Ps 119:58), returning to him (Ps 119:59), solacing himself in him (Ps 119:61-62), associating with his people (Ps 119:63), and sighing for personal experience of his goodness (Ps 119:64). Note how the first verse of this octave is linked to the last of the former one, of which indeed it is an expanded repetition. "This I had because I kept thy precepts. Thou art my portion, O Lord: I have said that I would keep thy words."
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.