to execute vengeance on the nations, and punishments on the peoples;
Parallel Translations
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to execute vengeance on the nations, and punishments on the peoples;
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To execute vengeance upon the heathen, and punishments upon the people;
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To execute vengeance upon the nations, and chastisements upon the peoples;
Cross-references (8)
Passages linked to Psalms 149:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 15:2-3 Yahweh of Armies says, ‘I remember what Amalek did to Israel, how he set himself against him on the way, when he came up out of Egypt. Now go and strike Amalek, and utterly destroy all that they have, and don’t spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.’ ”
- Zechariah 14:17-19 It will be, that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain. If the family of Egypt doesn’t go up, and doesn’t come, neither will it rain on them. This will be the plague with which Yahweh will strike the nations that don’t go up to keep the feast of booths. This will be the punishment of Egypt, and the punishment of all the nations that don’t go up to keep the feast of booths.
- Revelation 19:11-21 I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself. He is clothed in a garment sprinkled with blood. His name is called “The Word of God.” The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty. He has on his garment and on his thigh a name written, “KING OF KINGS, AND LORD OF LORDS.” I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.” I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. The rest were killed with the sword of him who sat on the horse, the sword which came out of his mouth. All the birds were filled with their flesh.
- Numbers 31:2-3 “Avenge the children of Israel on the Midianites. Afterward you shall be gathered to your people.” Moses spoke to the people, saying, “Arm men from among you for war, that they may go against Midian, to execute Yahweh’s vengeance on Midian.
- Judges 5:23 ‘Curse Meroz,’ said Yahweh’s angel. ‘Curse bitterly its inhabitants, because they didn’t come to help Yahweh, to help Yahweh against the mighty.’
- 1 Samuel 15:18-23 and Yahweh sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’ Why then didn’t you obey Yahweh’s voice, but took the plunder, and did that which was evil in Yahweh’s sight?” Saul said to Samuel, “But I have obeyed Yahweh’s voice, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the plunder, sheep and cattle, the chief of the devoted things, to sacrifice to Yahweh your God in Gilgal.” Samuel said, “Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying Yahweh’s voice? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected Yahweh’s word, he has also rejected you from being king.”
- Psalms 137:8-9 Daughter of Babylon, doomed to destruction, he will be happy who repays you, as you have done to us. Happy shall he be, who takes and dashes your little ones against the rock.
- Zechariah 9:13-16 For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man. Yahweh will be seen over them; and his arrow will go flash like lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south. Yahweh of Armies will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar. Yahweh their God will save them in that day as the flock of his people; for they are like the jewels of a crown, lifted on high over his land.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Calvin 1540 · Public Domain 7. To execute vengeance, etc. Both during their exile…
7. To execute vengeance, etc. Both during their exile and after their return from it, this might seem to be altogether incredible. Nor did it take place before the advent of Christ; for though the Machabaei and their posterity reduced the neighboring nations to subjection, this was but a faint prelude and earnest to direct the thoughts of the Lord’s people to what was approaching. But as Haggai prophesied that the glory of the second Temple would be greater than of the first, so here there is promised a more prosperous state than had ever existed. (Haggai 2:9.) Reduced as the Jews were in numbers, and low as was the state of things among them, the Psalmist announces to all nations which opposed and troubled them, that they would have the ascendancy. As they were yet tributary, and dwelt at Jerusalem only by sufferance, they were called to exercise faith in a promise which, to the judgment of sense, might appear visionary, and to raise their thoughts to the infinite power of God, which triumphs over all worldly obstacles. The vengeance spoken of is such as the Israelites would take, not under the influence of private resentment, but by commandment of God; and this we mention that none may infer that they are allowed to take vengeance for personal injuries.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain This is chiefly accomplished in the kingdom of Christ…
This is chiefly accomplished in the kingdom of Christ when God’s people for just causes execute God’s judgments against his enemies: and it giveth no liberty to any to revenge their private injuries.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 149:7 To execute vengeance upon the heathen, [and]…
Psa 149:7 To execute vengeance upon the heathen, [and] punishments upon the people;
Ver. 7. To execute vengeance upon the heathen] viz. Upon a just calling, and not for private revenge; yea, that soldier can never answer it to God that strikes not more as a justicer than as an enemy, be his cause never so good. But that is the most noble vengeance that is executed upon men’s lusts; while they thrust the sword of the Spirit into the throats of them, and let out their life blood. That is a good sense that some give of these words, viz. that the saints, when they go forth to battle, should go with holy songs in their mouths, as well as with swords in their hands. See Jdg 7:19-20, &c.; 2Ch 20:21, &c.; the victoria Halleluiatica was got on this manner here in Britain, under the conduct of Germanus, against a mighty army of Pelagian Picts and Saxons. Ussier. de Brit. Eccles. Primord. This was the course and custom of the Angrognians in Piedmont against their Popish persecutors; and the like we read of the other French Protestants at the siege of Montaubon; that I mention not those gallant spirits at Edgehill battle with their reboated, Now for the fruit of prayer; together with the many psalms sung by that religious army in their several stations, whereof I have been an ear-witness.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain For all their cruelties and injuries towards God’s people.…
For all their cruelties and injuries towards God’s people. This was literally accomplished by David upon the Philistines, Ammonites, Syrians, and other neighbouring nations and princes, which were bitter enemies to God’s people. And the same thing was done afterward in the Christian world, when God raised up Christian princes, who did by the help of the Christians, fighting with and under them, severely revenge the blood of the martyred Christians upon their cruel persecutors and tyrants in divers ages. It may also be understood of the spiritual plagues which Christ by the hand or ministry of his apostles and ministers did inflict upon the hearts and consciences of his incorrigible enemies, who by God’s word and ordinances were either tormented or hardened to their destruction. Yea, it may have a respect unto the last day of judgment, in which the saints shall judge the world, 1Co 6:2, which will be a most dreadful execution of this vengeance, &c.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain To execute vengeance upon the Heathen,.... Either upon the…
To execute vengeance upon the Heathen,.... Either upon the Gentile world, in the first times of the Gospel; when the apostles, going there with the twoedged sword of the word, vehemently inveighed against the idolatry of the Heathens, and exhorted them to turn from their idols to serve the living God; and divine power going along with their ministry, multitudes were turned from them; through the success of the Gospel, the oracles of the Heathen were struck dumb, their priests were despised, their idol temples were forsaken, and idols rejected; now were the judgment of the Heathen world, and the prince of it, cast out, and vengeance in this way taken upon it, or their disobedience to God revenged, Joh 12:31. Or else upon the Papists, as will be in the latter times of the Gospel; who are sometimes called Heathens and Gentiles, Psa 10:16; on whom vengeance will be taken for all their idolatry, superstition, and bloodshed of the saints; and they will be smitten and slain by the twoedged sword, proceeding out of the mouth of Christ, and as in the hands of his servants, Rev 19:15;
and punishments upon the people; or "reproofs" (p); sharp and piercing ones; such as the convictions the word of God will strike in the minds of men, and will be very distressing and afflicting to them; as the fire out of the mouths of the witnesses, which is their doctrine, will be to their enemies the Papists; and will torment and kill them, and be the savour of death unto death unto them, Rev 11:5.
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(p) "increpationes", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator; "redargutiones", Cocceius, Michaelis; so Ainsworth.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Vengeance - For all their cruelties and injuries towards…
Vengeance - For all their cruelties and injuries towards God's people. This was literally accomplished by David upon the Philistines, Ammonites, Syrians and other neighbouring nations.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 7. To execute vengeance upon the heathen] This…
Verse 7. To execute vengeance upon the heathen] This may refer simply to their purpose of defending themselves to the uttermost, should their enemies attack them while building their wall: and they had every reason to believe that God would be with them; and that, if their enemies did attack them, they should be able to inflict the severest punishment upon them.
Punishments upon the people] The unfaithful and treacherous Jews; for we find that some, even of their nobles, had joined with Sanballat and Tobiah; (see Ne 6:17-19:) and it appears also that many of them had formed alliances with those heathens, which were contrary to the law; see Ne 13:15-29.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain To execute vengeance upon the heathen - To inflict…
To execute vengeance upon the heathen - To inflict punishment upon them as a recompence for their sins. The word pagan here means nations. The allusion is, doubtless, to those who had oppressed and injured the Hebrew people - perhaps referring to those who had destroyed the city and the temple at the time of the Babylonian captivity. They were now to receive the punishment due for the wrongs which they had done to the nation; a just recompence at the hand of God, and by the instrumentality of those whom they had wronged. Compare the notes at Psa 137:7-9.
And punishments upon the people - The people of those lands. Those who had waged war with the Hebrew nation.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain The destruction of the incorrigibly wicked attends the propagation…
The destruction of the incorrigibly wicked attends the propagation of God's truth, so that the military successes of the Jews, after the captivity, typified the triumphs of the Gospel.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 7. Vengeance—The word simply means retributive justice, in rendering…
7. Vengeance—The word simply means retributive justice, in rendering back to men according to their deeds.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. vengeance upon the nations] Cp. Isa_61:2; Isa_63:4.
7. vengeance upon the nations] Cp. Isa_61:2; Isa_63:4.
punishments upon the peoples] Lit. corrections.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Heathen . . . people.—Rather, nations . .…
(7) Heathen . . . people.—Rather, nations . . . peoples.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain To execute vengeance upon the heathen. Not private revenge,…
To execute vengeance upon the heathen. Not private revenge, but the just vengeance which a threatened nation has, from time to time, to execute on its persecutors in self-defense. And punishments upon the people; rather, upon the peoples. A variant of the phrase in the preceding clause, without any serious modification of the meaning.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 7. To execute vengeance upon the heathen, and…
Ver. 7. To execute vengeance upon the heathen, and punishments upon the people. This was once literally the duty of Israel: when they came into Canaan they fulfilled the righteous sentence of the Lord upon guilty nations. At this hour, under the gentler dispensation of grace, we wrestle not with flesh and blood; yet is our warfare none the less stern, and our victory none the less sure. All evil shall eventually be overthrown: the Lord shall display his justice against evildoers, and in that warfare his servants shall play their parts. The saints shall judge the world. Both the conflict and the victory at the end of it shall cause glory to God, and honour to his holy ones.
Psalms 149:8*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.