For I have kept the ways of Yahweh, and have not wickedly departed from my God.
Parallel Translations
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For I have kept the ways of Yahweh, and have not wickedly departed from my God.
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For I have kept the ways of the LORD, and have not wickedly departed from my God.
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(18-22) For I have kept the ways of the LORD, and have not wickedly departed from my God.
Cross-references (10)
Passages linked to Psalms 18:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 119:102 I have not turned away from your ordinances, for you have taught me.
- Psalms 17:4 As for the deeds of men, by the word of your lips, I have kept myself from the ways of the violent.
- Psalms 26:1 Judge me, Yahweh, for I have walked in my integrity. I have trusted also in Yahweh without wavering.
- Proverbs 8:32 “Now therefore, my sons, listen to me, for blessed are those who keep my ways.
- Acts 24:16 In this I also practice always having a conscience void of offense toward God and men.
- 1 John 2:19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
- 2 Chronicles 34:33 Josiah took away all the abominations out of all the countries that belonged to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn’t depart from following Yahweh, the God of their fathers.
- 1 Thessalonians 2:10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
- 1 Samuel 15:11 “It grieves me that I have set up Saul to be king; for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night.
- Psalms 119:10-11 With my whole heart, I have sought you. Don’t let me wander from your commandments. I have hidden your word in my heart, that I might not sin against you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Calvin 1540 · Public Domain 21. For I have kept the ways of Jehovah.…
21. For I have kept the ways of Jehovah. He had spoken in the preceding verse of the cleanness of his hands, but finding that men judged of him perversely, and were very active in spreading evil reports concerning him, “Et que bien legerement on semoit de luy de mauvais bruits.” — Fr.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Psa 18:21 For I have kept the ways of…
Psa 18:21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
Ver. 21. For I have kept the ways of the Lord] For the main, and for the most part, though not without some particular stumblings and startings aside, against my general resolution and the tendency of mine heart.
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And have not wickedly departed from my God] By an utter defection; I have not been transformed into sin’s image, by projecting sin, by falling into it with full consent, and by lying under the power of it. Non ex superbia sed errore, saith E. David here; not of presumption have I offended, or with a high hand, but of infirmity, and with reluctance; rising up again by repentance, and renewing my covenant.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I have observed and obeyed his precepts, and made…
I have observed and obeyed his precepts, and made mine own will, and passions, and interest stoop to them. And I have not knowingly and wilfully forsaken God, and broken his laws, as wicked men do; which he adds by way of correction and explication, lest the former or following clauses should be interpreted as a profession of such a perfect and sinless righteousness, whereby he might in strict justice be justified by and before God, which he elsewhere utterly disowns, Psa 130:3; 143:2, and which David, especially towards the end of his days, (when this Psalm was composed, as the title shows,) could not pretend to without great arrogancy and falsehood, as having been guilty of those great sins of murder and adultery, and many other errors, as he confesseth, Psa 19:12, and oft elsewhere.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain For all his judgments were before me,.... That is,…
For all his judgments were before me,.... That is, the precepts of the law of God, which David had a respect unto, loved, took delight and pleasure in, and so had them all in his sight, and made them the rule of his actions; and the law of God is delighted in by regenerate persons, after the inward man; and though it is abolished as a covenant of works, it is a rule of walk and conversation to the saints; and as such they keep it in view, and regard it impartially, not only some of its precepts, but all. This in the highest and fullest sense was done by Christ, who was made under the law, in whose heart it was, and who came to fulfil it, and has completely fulfilled it;
and I did not put away his statutes from me; in Sa2 22:23; it is read, "and as for his statutes, I did not depart from them"; the sense is the same; this may have respect to the ceremonial law, and the ordinances of it, which David abode by, very strictly observed, renewed, and put in order; and which Christ, his antitype, never departed from, but conformed unto throughout the whole of his life; witness his circumcision, keeping of the passover, attendance on the synagogue and temple worship; nor did he put them away until they had their full accomplishment in him; when there was a disannulling of them because of their weakness and unprofitableness.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 21. I have kept the ways of the…
Verse 21. I have kept the ways of the Lord] I was neither an infidel nor a profligate; I trusted in God, and carefully observed all the ordinances of his religion.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain For I have kept the ways of the Lord…
For I have kept the ways of the Lord - I have obeyed his laws. I have not so violated the laws which God has given to regulate my conduct with my fellow-men as to deserve to be treated by them as a guilty man.
And have not wickedly departed from my God - “I have not been a sinner from my God;” an apostate; an open violator of his law. The treatment which I have received, though it would be justly rendered to an open violator of law, is not that which I have merited from the hand of man.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 21. He goes on to substantiate the assertion of…
21. He goes on to substantiate the assertion of the preceding verse. Cp. the prayer of Psa_5:8. Sin is in its nature a separation from God. Cp. Heb_3:12.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain For I have kept the ways of the Lord.…
For I have kept the ways of the Lord. Compare the statement of the young man whom Jesus "looked upon and loved", (Mar_10:21) "All these commandments have I observed from my youth" (ver. 20). And have not wickedly departed from my God. It is observed that the word translated by "departed wickedly" implies "wilful and persistent wickedness" ("Speaker"s Commentary") entire alienation from God" (Calvin). Not even in the humblest of the penitential psalms, when David is bewailing his great offence, does he use this verb of himself. He is an example to all men not to indulge in a false humility, nor employ phrases concerning himself which go beyond the truth.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 21. Here the assertion of purity is repeated,…
Ver. 21. Here the assertion of purity is repeated, both in a positive and a negative form. There is
I have and I have not, both of which must be blended in a truly sanctified life; constraining and restraining grace must each take its share. The words of this verse refer to the saint as a traveller carefully keeping to
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the ways of the Lord, and not wickedly, that is, designedly, wilfully, persistently, defiantly forsaking the ordained pathway in which God favours the pilgrim with his presence. Observe how it is implied in the expression,
and have not wickedly departed from my God, that David lived habitually in communion with God, and knew him to be his own God, whom he might speak of as "my God." God never departs from his people, let them take heed of departing from him.
Ver. 21. I have not wickedly departed from my God; that is, with a purpose and resolution of heart to continue in a way of sinning; and that is the property of sincerity. A man may indeed be overtaken and surprised by a temptation, but it is not with a resolution to forsake God and to cleave unto the sin, or rest in it. He will not sleep in it, spare it, or favour it; that is, to do wickedly against God, to have a double heart and a double eye; to look upon two objects, partly at God and partly at sin; so to keep God, as to keep some sin also, as it is with all false hearted men in the world. They look not upon God alone, let them pretend to religion never so much, yet they look not unto God alone, but upon something else together with God; as Herod regarded John, but regarded his Herodias more; and the young man in the gospel, comes to Christ, yet he looks after his estate; and Judas followed Christ, yet looks after the bag; this is to depart wickedly from God. William Strong, 1650
Ver. 21. (last clause). Although a godly man may break a particular commandment again and again against knowledge, yet his knowledge never suffers him to go so far as to venture knowingly to break the covenant of grace with God, and to depart from him; when he hath gone on so far in a sin as he comes to apprehend he must break with God, and lose him if he goes any further, this apprehension stays him, stops and brings him back again; he may presumptuously venture (though seldom; and always to his cost) to commit an act of sin against knowledge, because he may withal think, that by one act the covenant is not broken, nor all friendship and love hazarded between God and him, nor his interest in the state of grace, nor God, quite lost by it, though he may well think he would be displeased with him; but if he should begin to allow himself in it, and to continue to go on again and again in it, then he knows the covenant would be broken, it cannot stand with grace; and when this apprehension comes, and comes in strongly, he cannot sin against it, for this were to cast away the Lord, and to depart wickedly from him, now so he doth not. So David, though he sinned highly and presumptuously, yet says he, I have not departed wickedly from my God; that is, I have not so far departed from him as though I apprehended I should utterly lose my interest in him, yet I would go on. No; for he is my God, there lies the consideration that kept him from departing from him. So Ps 44:17, "We have not dealt falsely in thy covenant, "says the church there. Many acts of displeasing him may pass and be ventured, but if the holy soul thinks that the covenant lay at stake, that he and God must utterly part and break off, thus far he will never go. Thomas Goodwin.
Ver. 21. Integrity of life, its measure, source, benefit, and dangers.
Psalms 18:22*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:21 kept the ways of the Lord: The psalmist…
18:21 kept the ways of the Lord: The psalmist faithfully obeys God’s instructions (see 25:8-10). • not turned . . . to follow evil: The psalmist rejects the way of folly (see Pss 1 and 14) and chooses the way of wisdom (see Pss 1 and 15).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.