Parallel Translations

  • WEB World English Bible

    Hear my prayer, God. Listen to the words of my mouth.

  • KJV King James Version

    Hear my prayer, O God; give ear to the words of my mouth.

  • JPS JPS Tanakh (1917)

    (54-4) O God, hear my prayer; give ear to the words of my mouth.

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Cross-references (5)

Passages linked to Psalms 54:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Psalms 130:2 Lord, hear my voice. Let your ears be attentive to the voice of my petitions.
  • Psalms 13:3 Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
  • Psalms 143:7 Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit.
  • Psalms 5:1-3 Give ear to my words, Yahweh. Consider my meditation. Listen to the voice of my cry, my King and my God; for I pray to you. Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly.
  • Psalms 55:1-2 Listen to my prayer, God. Don’t hide yourself from my supplication. Attend to me, and answer me. I am restless in my complaint, and moan

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (8 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 2. Hear my prayer, O God! The language is…

2. Hear my prayer, O God! The language is expressive of his earnestness. He was led to this fervor of supplication by the extremity of his present circumstances, which is alluded to in the following verse, where he complains of being surrounded by men fierce, barbarous, and unrestrained by a sense of religion. There was no necessity for his informing God of a fact which was already known to him; but he disburdens his own heart by venting the cause of his fear and disquietude. By calling his enemies strangers, he seems to refer to their barbarity, whether he applied the name to the Ziphites only, or, in general, to the whole army of Saul. Others consider him, in this term, to advert to their degeneracy as children of Abraham; and it is true that the Jews are repeatedly stigmatised by the prophets under this form of expression, when they had cast themselves out of the Church of God by their profligacy or impiety. But in this passage it seems to be used in a different sense. As even enemies are accustomed, in some measure, to respect the ties of kindred and relationship, David would point out to us the monstrous inhumanity of the men who now surrounded him, by the fact that they assaulted him as strangers, as persons who had never known him, or as if he had been born in some distant part of the world. He calls them, also, terrible ones, not mighty, or powerful ones, as some have rendered the word; for that falls short of the meaning intended by David, which was, that they were divested of all humanity, and ready to rush upon him like wild beasts. Hence the fear with which he resorted to the protection of God. He adds, that they sought after his soul, to denote that nothing would content their insatiable cruelty but his life. And the better to express the unbridled nature of their fury, he tells us that they had no respect to God. The only thing which could be supposed, in the circumstances, to act as a restraint upon their minds, was the consideration of there being a judge in heaven to whom they were amenable for their conduct; and being insensible to this, what moderation could be expected of them?

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Psa 54:2 Hear my prayer, O God; give ear…
John Gill 1763 · Public Domain Hear my prayer, O God,.... The psalmist first puts…
Adam Clarke 1810 · Public Domain Verse 2. Hear my prayer] In his straits he…
Albert Barnes 1834 · Public Domain Hear my prayer, O God - My earnest cry…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Compare Psa 4:1; Psa 5:1).
The Pulpit Commentary 1880 · Public Domain Hear my prayer, O God; give ear to the…
Charles H. Spurgeon 1885 · Public Domain Ver. 2. Hear my prayer, O God. This has…

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