Hear my prayer, God. Listen to the words of my mouth.
Parallel Translations
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Hear my prayer, God. Listen to the words of my mouth.
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Hear my prayer, O God; give ear to the words of my mouth.
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(54-4) O God, hear my prayer; give ear to the words of my mouth.
Cross-references (5)
Passages linked to Psalms 54:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 130:2 Lord, hear my voice. Let your ears be attentive to the voice of my petitions.
- Psalms 13:3 Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
- Psalms 143:7 Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit.
- Psalms 5:1-3 Give ear to my words, Yahweh. Consider my meditation. Listen to the voice of my cry, my King and my God; for I pray to you. Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly.
- Psalms 55:1-2 Listen to my prayer, God. Don’t hide yourself from my supplication. Attend to me, and answer me. I am restless in my complaint, and moan
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Calvin 1540 · Public Domain 2. Hear my prayer, O God! The language is…
2. Hear my prayer, O God! The language is expressive of his earnestness. He was led to this fervor of supplication by the extremity of his present circumstances, which is alluded to in the following verse, where he complains of being surrounded by men fierce, barbarous, and unrestrained by a sense of religion. There was no necessity for his informing God of a fact which was already known to him; but he disburdens his own heart by venting the cause of his fear and disquietude. By calling his enemies strangers, he seems to refer to their barbarity, whether he applied the name to the Ziphites only, or, in general, to the whole army of Saul. Others consider him, in this term, to advert to their degeneracy as children of Abraham; and it is true that the Jews are repeatedly stigmatised by the prophets under this form of expression, when they had cast themselves out of the Church of God by their profligacy or impiety. But in this passage it seems to be used in a different sense. As even enemies are accustomed, in some measure, to respect the ties of kindred and relationship, David would point out to us the monstrous inhumanity of the men who now surrounded him, by the fact that they assaulted him as strangers, as persons who had never known him, or as if he had been born in some distant part of the world. He calls them, also, terrible ones, not mighty, or powerful ones, as some have rendered the word; for that falls short of the meaning intended by David, which was, that they were divested of all humanity, and ready to rush upon him like wild beasts. Hence the fear with which he resorted to the protection of God. He adds, that they sought after his soul, to denote that nothing would content their insatiable cruelty but his life. And the better to express the unbridled nature of their fury, he tells us that they had no respect to God. The only thing which could be supposed, in the circumstances, to act as a restraint upon their minds, was the consideration of there being a judge in heaven to whom they were amenable for their conduct; and being insensible to this, what moderation could be expected of them?
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Psa 54:2 Hear my prayer, O God; give ear…
Psa 54:2 Hear my prayer, O God; give ear to the words of my mouth.
Ver. 2. Hear my prayer, O God] He runs to God by most earnest prayer, for our instance and instruction in like case; for we must prepare for the like trials, nec de cruce disputandum est otiose et velut in umbra, &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Hear my prayer, O God,.... The psalmist first puts…
Hear my prayer, O God,.... The psalmist first puts up his petitions, and then desires to be heard; his distress, and the fervency of his spirit, not suffering him to observe order;
give ear to the words of my mouth; for the prayer which was conceived in his mind, and inwrought there by the Spirit of God, was expressed vocally.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 2. Hear my prayer] In his straits he…
Verse 2. Hear my prayer] In his straits he had recourse to God; for from him alone, for the reasons alleged above, his deliverance must proceed.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Hear my prayer, O God - My earnest cry…
Hear my prayer, O God - My earnest cry for deliverance from the designs of those who would betray me.
Give ear to the words of my mouth - Incline thine ear to me, as one does who wishes to hear. See the notes at Psa 17:6.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Compare Psa 4:1; Psa 5:1).
(Compare Psa 4:1; Psa 5:1).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain Hear my prayer, O God; give ear to the…
Hear my prayer, O God; give ear to the words of my mouth. . (comp. Psa_39:12 Psa_55:1)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 2. Hear my prayer, O God. This has…
Ver. 2. Hear my prayer, O God. This has ever been the defence of saints. As long as God hath an open ear we cannot be shut up in trouble. All other weapons may be useless, but all prayer is evermore available. No enemy can spike this gun.
Give ear to the words of my mouth. Vocal prayer helps the supplicant, and we keep our minds more fully awake when we can use our tongues as well as our hearts. But what is prayer if God hear not? It is all one whether we babble nonsense or plead arguments if our God grant us not a hearing. When his case had become dangerous, David could not afford to pray out of mere custom, he must succeed in his pleadings, or become the prey of his adversary.
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Ver. 2. (second clause). Let the words of my mouth with which I have defended my cause, be pleasing and acceptable to thee. For in this way can prayers and words of the mouth be correctly distinguished, unless any one should wish simply to understand by them prayers uttered by the mouth; but, as I have said, the phrase is more emphatic. Hermann Venema, 1697-1787.
Ver. 2. Our main concern in prayer.
I. What is meant by God's hearing prayer.
II. How we may know that he has done so.
III. What is to be done when this is doubtful.
IV. What is due to him when the hearing is given.
Psalms 54:3*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.