Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
World English Bible
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Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
World English Bible
Questions where the Bible appears to say two different things, with the passages on each side set together.
John 20:1 has Mary Magdalene arrive at the tomb 'early, when it was yet dark' — before sunrise. Matthew 28:1 has the women come 'as it began to dawn.'
Critical scholarship: Leans toward reconciliation.
Chronology
The proposed answers and sources for each reading are on the question page.
Luke 24:2-4 and John 20:1-2 have the women (or Mary Magdalene) discover the body is missing *before* they encounter any angelic figure — they enter, find the body gone, and only then do the angels appear (Luke) or Mary runs to tell Peter (John). Matthew 28:5-6 and Mark 16:5-6 have the women see the angel/young man *first*, and only learn from him that the body is gone.
Critical scholarship: Leans toward a genuine contradiction.
Chronology
The proposed answers and sources for each reading are on the question page.
Matt 28:1 — “Mary Magdalene and the other Mary came to see the tomb” / Mark 16:1 — “Mary Magdalene, and Mary the mother of James, and Salome” / Luke 24:10 — “Mary Magdalene, Joanna, and Mary the mother of James. The other women with them” / John 20:1 — “Mary Magdalene went early, while it was still dark, to the tomb”
How many women came to the sepulchre?John 20:1 says one — Mary Magdalene. Matthew 28:1 says two — Mary Magdalene and 'the other Mary.'
Critical scholarship: Widely regarded as a genuine contradiction.
Numbers
The tension: Paine reads Luke as naming several women at the tomb where John names Mary Magdalene alone.
Harmonization: Barnes reads each evangelist as naming only some of the women present, none denying that others were there.
Luke 24:2, Mark 16:3-4, and John 20:1 all describe the women arriving to find the stone already rolled away from the entrance. Matthew 28:2 has the women still on their way when an angel descends from heaven and rolls the stone back in their presence — meaning the tomb was still sealed when they got there.
Critical scholarship: Widely regarded as a genuine contradiction.
Parallel accounts (distinct sources)
The proposed answers and sources for each reading are on the question page.
Each section sets the viewpoints side by side; you weigh the evidence. Here, "critical scholarship" means academic study, not a value judgment. How this is built →
Within each section, grouped by shared field or question type — not a cross-section comparison.
This citation refers to this GEBible page — the verse and the analysis gathered here. To cite the underlying scholarship, cite those sources directly.
"John 20:1 — Scripture Analysis" GEBible, https://gebible.app/analysis/verse/john/20/1?version=WEB (retrieved 27 August 2026).