who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
Parallel Translations
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who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
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and which delivered vs from so gret a deeth and doth delivre. On whom we trust that yet hereafter he will deliver
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Who deliuered vs from so great a death, and doeth deliuer vs: in whom we trust, that yet hereafter he will deliuer vs,
Cross-references (10)
Passages linked to 2 Corinthians 1:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Timothy 4:10 For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
- Psalms 34:19 Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
- 2 Peter 2:9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
- 1 Samuel 17:37 David said, “Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.” Saul said to David, “Go! Yahweh will be with you.”
- Romans 15:31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
- 2 Timothy 4:17 But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion.
- Acts 26:21 For this reason the Jews seized me in the temple and tried to kill me.
- 1 Samuel 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, “Yahweh helped us until now.”
- Job 5:17-22 “Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. For he wounds and binds up. He injures and his hands make whole. He will deliver you in six troubles; yes, in seven no evil will touch you. In famine he will redeem you from death; in war, from the power of the sword. You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes. You will laugh at destruction and famine, neither will you be afraid of the animals of the earth.
- Isaiah 46:3 “Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain 10. Who hath delivered us from so great a…
10. Who hath delivered us from so great a death Here he applies to himself personally, what he had stated in a general way, and by way of proclaiming the grace of God, he declares that he had not been disappointed in his expectation, inasmuch as he had been delivered from death, and that too, in no common form. As to his manner of expression, the hyperbole, which he makes use of, is not unusual in the Scriptures, for it frequently occurs, both in the Prophets and in the Psalms, and it is made use of even in common conversation. What Paul acknowledges as to himself personally, let every one now take home as applicable to himself.
In whom we have an assured hope. He promises himself as to the future, also, that beneficence of God, which he had often experienced in the past. Nor is it without good reason; for the Lord, by accomplishing in part what he has promised, bids us hope well as to what remains. Nay more, in proportion to the number of favors that we receive from him, does he by so many pledges, or earnests, as it were, confirm his promises. Now, although Paul had no doubt that God would of his own accord be present with him, yet he exhorts the Corinthians to commend to God in their prayers his safety. For when he assumes it as certain, that he will be aided by them, this declaration has the force of an exhortation, and he means that they would not merely do it as a matter of duty, but also with advantage.
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“Your prayers, also,” he says, “will help me.” For God wills not that the duty of mutual intercession, which he enjoins upon us, should be without advantage. This ought to be a stimulus to us, on the one hand, to solicit the intercession of our brethren, when we are weighed down by any necessity, and, on the other, to render similar assistance in return, since we are informed, that it is not only a duty that is well pleasing to God, but also profitable to ourselves. Nor is it owing to distrust that the Apostle implores the friendly aid of his brethren, for, while he felt assured, that his safety would be the object of God’s care, though he were destitute of all human help, yet he knew that it was well pleasing to God, that he should be aided by the prayers of the saints. He had respect, also, to the promises that were given, that assistance of this kind would not be in vain. Hence, in order that he might not overlook any assistance that was appointed to him by God, he desired that the brethren should pray for his preservation.
The sum is this — that we follow the word of God, that is, that we obey his commandments and cleave to his promises. This is not the part of those who have recourse to the assistance of the dead; for not contented with the sources of help appointed by God, they call in to their aid a new one, that has no countenance from any declaration of Scripture. For whatever we find mentioned there as to mutual intercession, has no reference to the dead, but is expressly restricted to the living. Hence Papists act childishly in perverting those passages, so as to give some colour to their superstition.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain From these great dangers.
From these great dangers.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 10 Who delivered us from so great a death,…
10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
Ver. 10. In whom we trust] Experience breeds confidence. Thou hast, thou shalt, is an ordinary medium made use of by the Psalmist.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain So great a death, in this text, signifies no…
So great a death, in this text, signifies no more than so great a trial of affliction; as he elsewhere saith, he was in deaths often, that is, in dangers of death. Nor (saith the apostle) were we only at that time in danger of our lives, nor had we only at that time an experience of God’s power, goodness, and faithfulness in our deliverance; but we are in jeopardy every hour, and experience the power of God in our deliverance yet every day. And it being for the advantage of the church of Christ, that our lives should be prolonged, (thuogh we desire rather to be dissolved, and to be with Christ), we are confident
that he will yet deliver. Former experiences of God’s goodness in delivering us out of troubles, ought to increase our faith, and beget a confidence in us, that God will yet deliver us, if it may be for his own glory, and our good.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Observe here, The deliverer, God; the delivered, St. Paul,…
Observe here, The deliverer, God; the delivered, St. Paul, and the saints that were in Asia with him; the deliverance itself, or the imminent and impending evil delivered from, death, great death, so great a death.
Learn, 1. That in times of great and imminent danger, God, and God alone, is the immediate deliverer of his children and people.
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Learn, 2. That it is the property of a gracious heart to magnify and enhance the deliverance of a gracious God: He hath delivered us from so great a death, &c.
Learn, 3. That past and present experience of God’s power and goodness towards his people may and ought to encourage them to trust in him for time to come: former experience ought to encourage us to future dependence; when we can say, God hath delivered, and doth deliver, let our faith add, In him we trust that he will yet deliver.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Who delivered us from so great a death,.... Accordingly,…
Who delivered us from so great a death,.... Accordingly, being enabled to trust in God, when all human hope and helps failed, to believe in hope against hope, then the Lord appeared for them, and delivered them from this heavy affliction; which, because by reason of it they were not only in danger of death, and threatened with, but were even under the sentence of it, is therefore called a death, and so great an one, see Co2 11:23. The apostle expresses the continuance of the mercy,
and doth deliver; which shows that they were still exposed to deaths and dangers, but were wonderfully preserved by the power of God, which gave great encouragement to them to hope and believe that God would still preserve them for further usefulness. The Alexandrian copy leaves out this clause, and so does the Syriac version.
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In whom we trust that he will yet deliver us; all the three tenses, past, present, and future, are mentioned, which shows that an abiding sense of past and present deliverances serves greatly to animate faith in expectation of future ones.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain We trust that he will still deliver - That…
We trust that he will still deliver - That we may at length be able to come to you.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. Who delivered us from so great a…
Verse 10. Who delivered us from so great a death] For the circumstances were such that no human power could avail.
Will yet deliver us] Having had such a signal evidence of His interposition already, we will confide in him with an unshaken confidence that he will continue to support and deliver.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Who delivered us from so great a death -…
Who delivered us from so great a death - From a death so terrible, and from a prospect so alarming. It is intimated here by the word which Paul uses, that the death which he apprehended was one of a character especially terrific - probably a death by wild beasts; note, 2Co 1:8. He was near to death; he had no hope of rescue; and the manner of the death which was threatened was especially frightful. Paul regarded rescue from such a death as a kind of resurrection: and felt that he owed his life to God as if he had raised him from the dead. All deliverance from imminent peril, and from dangerous sickness, whether of ourselves or our friends, should be regarded as a kind of resurrection from the dead. God could with infinite ease have taken away our breath, and it is only by his merciful interposition that we live.
And doth deliver - Continues yet to deliver us; or preserve us - intimating perhaps that danger had continued to follow him after the signal deliverance to which he particularly refers, and that he had continued to be in similar peril of his life. Paul was daily exposed to danger; and was constantly preserved by the good providence of God. In what manner he was rescued from the peril to which he was exposed he has no where intimated. It is implied, however, that it was by a remarkable divine interposition; but whether by miracle, or by the ordinary course of providence, he no where intimates. Whatever was the mode, however, Paul regarded God as the source of the deliverance, and felt that his obligations were due to him as his kind Preserver.
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In whom we trust that he will yet deliver us - That he will continue to preserve us. We hope; we are accustomed to cherish the expectation that he will continue to defend us in the perils which we shall yet encounter. Paul felt that he was still exposed to danger. Everywhere he was liable to be persecuted (compare note, Act 20:23), and everywhere he felt that his life was in peril. Yet he had been thus far preserved in a most remarkable manner; and he felt assured that God would continue to interpose in his behalf, until his great purpose in regard to him should be fully accomplished, so that at the close of life he could look to God as his Deliverer, and feel that all along his perilous journey he had been his great Protector.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain doth deliver--The oldest manuscripts read, "will deliver," namely, as…
doth deliver--The oldest manuscripts read, "will deliver," namely, as regards immediately imminent dangers. "In whom we trust that He will also (so the Greek) yet deliver us," refers to the continuance of God's delivering help hereafter.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 10. Doth deliver—The danger and the deliverance were continuous.…
10. Doth deliver—The danger and the deliverance were continuous. The nervous predisposition still hung over Paul, and his life was a constant deliverance from death. We may suggest as a strong proof of the real nature of Paul’s danger, his continued reserve in specifically naming it. Had it been a beast-fight, or a conspiracy, or an assault, or even “a weakness of the eyes,” he would have specified it; but here, as elsewhere, from its humiliating character it is covered under allusions and metaphors.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. from so great a death] i.e. from so…
10. from so great a death] i.e. from so great peril of death. St Paul speaks of the liability to death as death. Cf. ch. 2Co_4:11-12. Some regard it as equivalent to ‘so terrible a death.’ Yet surely the mode of death was a matter of trifling consequence to one like St Paul. See Php_1:21-23. Also ch. 2Co_11:23.
and doth deliver] These words are wanting in many MSS.
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we trust] Literally, we have hoped, i.e. with Erasmus, spem fixam habemus. The word here translated ‘trust’ is not the same as that so translated in the preceding verse.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Who delivered us from so great a death.—Death…
(10) Who delivered us from so great a death.—Death in itself seems hardly to admit of such a qualifying adjective, but the words appear to have been used to represent the incidents of the death which seemed so near, the bodily anguish, the sense of prostration, almost, one might venture to say, the very presence of the king of terrors. As the word translated “so great” is strictly speaking, used of quality rather than quantity, we might almost translate it, so terrible a death.
And doth deliver.—The words are wanting in some of the better MSS., and others give them in the future. They may possibly have been inserted to carry the thought of the deliverance into the present as well as through the past and the future.
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In whom we trust.—Better, in whom we have hoped. The verb is not the same as the “trust” of the preceding verse. The words imply that he was not yet altogether free, as man would judge, from the danger of a relapse. Life was for him, in relation both to bodily infirmities and perils of other kinds, a perpetual series of deliverances.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain From so great a death. From a state of…
From so great a death. From a state of dejection and despair, which seemed to show death in all its power. (see 2Co_4:10-12) And doth deliver. Perhaps a pious marginal gloss which has crept into the text of some manuscripts. We trust; rather, we have set our hope. That. This word is omitted in some good manuscripts, as also are the words, "and doth deliver." He will yet deliver us. This implies either that the perils alluded to were not yet absolutely at an end, or St. Paul s consciousness that many a peril of equal intensity lay before him in the future.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 10. Who delivered us out of so great a…
10. Who delivered us out of so great a death. This points to some remarkable peril and signal deliverance. It is probable that Acts 20:30, 31, hints at it.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain who delivered us out of so great a death,…
who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us ;
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.