Tell them therefore, ‘The Lord Yahweh says: “I will make this proverb to cease, and they will no more use it as a proverb in Israel;” ’ but tell them, ‘ “The days are at hand, and the fulfillment of every vision.
Parallel Translations
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Tell them therefore, ‘The Lord Yahweh says: “I will make this proverb to cease, and they will no more use it as a proverb in Israel;” ’ but tell them, ‘ “The days are at hand, and the fulfillment of every vision.
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Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
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Tell them therefore: Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them: The days are at hand, and the word of every vision.
Cross-references (12)
Passages linked to Ezekiel 12:23 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joel 2:1 Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:
- Ezekiel 7:5-7 “The Lord Yahweh says: ‘An evil! A unique evil! Behold, it comes. An end has come. The end has come! It awakes against you. Behold, it comes. Your doom has come to you, inhabitant of the land! The time has come! The day is near, a day of tumult, and not of joyful shouting, on the mountains.
- Ezekiel 18:3 “As I live,” says the Lord Yahweh, “you shall not use this proverb any more in Israel.
- Zephaniah 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
- Matthew 24:34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
- James 5:8-9 You also be patient. Establish your hearts, for the coming of the Lord is at hand. Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
- Psalms 37:13 The Lord will laugh at him, for he sees that his day is coming.
- Isaiah 28:22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
- Ezekiel 7:2 “You, son of man, the Lord Yahweh says to the land of Israel, ‘An end! The end has come on the four corners of the land.
- Ezekiel 7:10-12 “ ‘Behold, the day! Behold, it comes! Your doom has gone out. The rod has blossomed. Pride has budded. Violence has risen up into a rod of wickedness. None of them will remain, nor of their multitude, nor of their wealth. There will be nothing of value among them. The time has come! The day draws near. Don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.
- Ezekiel 12:25 For I am Yahweh. I will speak, and the word that I speak will be performed. It will be no more deferred; for in your days, rebellious house, I will speak the word, and will perform it,” says the Lord Yahweh.’ ”
- Malachi 4:1 “For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says Yahweh of Armies, “that it shall leave them neither root nor branch.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Eze 12:23 Tell them therefore, Thus saith the Lord…
Eze 12:23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Ver. 23. The days are at hand.] Opponit aliud dictum fere tot syllabarum; a plain and plenary confutation.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Tell them; either who use the proverb, or are…
Tell them; either who use the proverb, or are stumbled at it; tell the one to convince, the other to instruct them.
I will make this proverb to cease: thus they abuse my patience, and affront my truth, and deride my justice; but when my patience at its period calls in my justice to vindicate it, and when calamities felt prove my truth and the presence of these sorrows, there can be no more place for such a proverb, the groundlessness of it being discovered to all.
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Say unto them; assure them.
The days are at hand: see Eze 12:22; they draw near indeed, when within some three years Jerusalem shall see the enemy besieging it, and feel his sword cutting down her chosen men. All that which the vision contained shall, ere few years are over, clearly appear accomplished, according to what my prophets foretold.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Therefore say unto them, thus saith the Lord God,....…
Therefore say unto them, thus saith the Lord God,.... Carry this message to them from me, whether they will hear it or not; so shall it be:
there shall none of my words be prolonged any more; the fulfilment of prophecies delivered in the name of the Lord by the prophets shall be no longer deferred, but shall quickly be:
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but the word which I have spoken shall be done, saith the Lord God: one jot and tittle of it shall not pass away till all be fulfilled; sooner may heaven and earth pass away than that shall; it is for ever settled in heaven, and shall be fulfilled on earth; he that has said it is of one mind, and none can turn him; and is able to do whatsoever he pleases.
Next: Ezekiel Chapter 13
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 23. The days are at hand] Far from…
Verse 23. The days are at hand] Far from failing or being prolonged, time is posting on, and the destruction threatened is at the door.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain
CHAPTER XII.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain effect--literally, "the word," namely, fulfilled; that is, the effective…
effect--literally, "the word," namely, fulfilled; that is, the effective fulfilment of whatever the prophets have spoken is at hand.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 23-25. I will make this proverb to cease —…
23-25. I will make this proverb to cease — The execution of the prophetic threat has so often been withheld, because of the repentance of a few righteous men or the long-suffering of Jehovah (33; Jer_18:7-8; Jer_26:17-19), that the failure of the prophetic judgment had become a proverb. The mercy of God in postponing chastisement is used as a proof that God did not and could not rule in the affairs of men. (It is the same spirit which says that God is always on the side of the heaviest guns. But did not that general die in exile?) Besides this there were many, who claimed to be seers, who prophesied according to the wishes of the people, and painted Israel’s future as bright and prosperous (Eze_12:24). This made the work of the true prophet more difficult. But now “the effect” (literally, word) of every vision “is at hand” and will not again be delayed. Soon everyone will be able to discriminate between the false divination and the true prophecy (Eze_21:21; Deu_18:10; Jer_14:14; Jer_28:3; Isa_30:10).
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 23. Judgment had been so often threatened and so…
23. Judgment had been so often threatened and so often deferred that the failure of prophecy to realize itself became a proverb. Too superficial to apprehend the meaning of its postponement these scoffers made light of the threatened judgment (2Pe_3:3; 2Pe_3:9). Now they shall be undeceived. For similar popular sentiments, cf. Jer_5:13-14; Jer_17:15.
the effect of every vision] Lit. the word—the contents, of every vision.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) The effect of every vision.—The sense would be…
(23) The effect of every vision.—The sense would be made clearer by rendering “the accomplishment” of every vision.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The prophet meets the current proverb with a counter…
The prophet meets the current proverb with a counter proverb of his own: "The days are not far off, but have come near." Compare the language of the Baptist, (Mat_3:2) of our Lord, (Mat_4:17) of St. Paul. (Rom_13:11) For the true prophet there is always a near fulfilment, though there may be also an ultimate and more complete reality of which that is the pledge and earnest. The "vision" shall not fail; every word (so in the Hebrew) shall become a reality.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 12:23-25 In response to the people’s unbelief (12:22), the…
12:23-25 In response to the people’s unbelief (12:22), the Lord framed a new proverb for the people, using similar words but with an opposite meaning.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.