In that day, Israel will be the third with Egypt and with Assyria, a blessing within the earth;
Parallel Translations
-
In that day, Israel will be the third with Egypt and with Assyria, a blessing within the earth;
-
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
-
In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
Cross-references (19)
Passages linked to Isaiah 19:24 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 65:8 Yahweh says, “As the new wine is found in the cluster, and one says, ‘Don’t destroy it, for a blessing is in it:’ so I will do for my servants’ sake, that I may not destroy them all.
- Genesis 12:2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
- Deuteronomy 32:43 Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will take vengeance on his adversaries, and will make atonement for his land and for his people.
- Psalms 117:1-2 Praise Yahweh, all you nations! Extol him, all you peoples! For his loving kindness is great toward us. Yahweh’s faithfulness endures forever. Praise Yah!
- Isaiah 6:13 If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”
- Isaiah 49:6 Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”
- Isaiah 49:22 The Lord Yahweh says, “Behold, I will lift up my hand to the nations, and lift up my banner to the peoples. They shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.
- Isaiah 65:22 They will not build and another inhabit. They will not plant and another eat: for the days of my people will be like the days of a tree, and my chosen will long enjoy the work of their hands.
- Isaiah 66:12 For Yahweh says, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you will nurse. You will be carried on her side, and will be dandled on her knees.
- Isaiah 66:19-21 “I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations. They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into Yahweh’s house. Of them I will also select priests and Levites,” says Yahweh.
- Ezekiel 34:26 I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing.
- Zechariah 2:10-11 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell within you,’ says Yahweh. Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.
- Zechariah 8:13 It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so I will save you, and you shall be a blessing. Don’t be afraid. Let your hands be strong.”
- Zechariah 8:20-23 Yahweh of Armies says: “Many peoples, and the inhabitants of many cities will yet come; and the inhabitants of one shall go to another, saying, ‘Let’s go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’ Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh.” Yahweh of Armies says: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’ ”
- Luke 2:32 a light for revelation to the nations, and the glory of your people Israel.”
- Romans 10:11-13 For the Scripture says, “Whoever believes in him will not be disappointed.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. For, “Whoever will call on the name of the Lord will be saved.”
- Romans 15:9-12 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.” Again he says, “Rejoice, you Gentiles, with his people.” Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.” Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
- Romans 15:27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Galatians 3:14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Isa 19:24 In that day shall Israel be the…
Isa 19:24 In that day shall Israel be the third with Egypt and with Assyria, [even] a blessing in the midst of the land:
Ver. 24. In that day shall Israel be the third with Egypt.] The posterity of Shem, Ham, and Japheth, shall concur in the communion of saints; the pale and partition wall being taken away.
Read full note →
Even a blessiing in the midst of the earth.] The saints are so. Absque stationibus non staret mundus. If it were not for them, the world would soon shatter and fall in pieces.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The third; the third party, to wit, in that…
The third; the third party, to wit, in that sacred league, whereby all of them oblige themselves to God.
With Egypt and with Assyria: these people are named because they were the most obstinate and malicious enemies to God’s church, and therefore in a special manner accursed by God; but they are here put synecdochically for all the Gentiles.
Read full note →
Even a blessing: this is peculiar to Israel, who is not only a third party, as the others are, but is the most eminent and blessed of the three, as being the fountain, or rather the conduit-pipe, by which the blessing is conveyed to the other two, because Christ was to be born of them, and the gospel church and ordinances were first established among them, and from them derived to the Gentiles.
In the midst of the land; or, of the earth; which may be added, to imply that God’s blessing should be conveyed from and by Israel, not only to the Egyptians and the Assyrians, but to all the nations of the earth, in the midst of which the land of Israel might well be said to lie. Or, of that land of which I am here speaking; or, the singular number being put for the plural, of those lands, Egypt and Assyria, between which Israel lay.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain In that day shall Israel be the third with…
In that day shall Israel be the third with Egypt and with Assyria,.... There shall be a triple alliance between them; Jew and Gentile shall be made one, the middle wall of partition being broken down; yea, Israel, or the Jews, shall be the third, or the Mediator between them both, or the means of uniting the Gentiles together, since the Gospel of peace was to go out from them, as it did. Perhaps there may be an allusion to the situation of the land of Israel between Egypt and Assyria:
even a blessing in the midst of the land; or of the earth, the whole world, being the means of conveying the blessings of grace to the several nations of the world; the Messiah, in whom all nations are blessed, descending from them, and the Gospel being sent out from them unto all nations, which publishes the blessings of grace by Christ, and is the means both of the knowledge, application, and possession of them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The third - The third party, in that sacred…
The third - The third party, in that sacred league, whereby all of them oblige themselves to serve God. Egypt - These are named, because they were the most obstinate enemies to God's church, but they are here put for all the Gentiles. A blessing - This is peculiar to Israel, who is not only a third party, but is the most eminent of the three, as being the fountain, by which the blessing is conveyed to the other two; because Christ was to be born of them, and the gospel-church and ordinances were first established among them, and from them derived to the Gentiles. The land - Or, of those lands, Egypt and Assyria, between which Israel lay.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain In that day shall Israel be the third -…
In that day shall Israel be the third - That is, the three shall be united as one people. Instead of being rival, hostile, and contending kingdoms, they shall be united and friendly; and instead of having different and jarring religions, they shall all worship the same God. The prophecy rather refers to the spread of the true religion, and the worship of the true God, than to a political or civil alliance.
Even a blessing - It shall be a source of blessing, because from Judea the true religion would extend into the other lands.
Read full note →
In the midst of the land - That is, “the united land” - composed of the three nations now joined in alliance. Judea was situated in the “midst” of this united land, or occupied a central position between the two. It was also true that it occupied a central position in regard to the whole earth, and that from it, as a radiating point, the true religion was disseminated throughout all nations.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Land. The apostles, who were true Israelites, (Haydock) procured…
Land. The apostles, who were true Israelites, (Haydock) procured the blessing of faith for these nations, (Calmet) to serve God with concord. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain third--The three shall be joined as one nation.
third--The three shall be joined as one nation.
blessing--the source of blessings to other nations, and the object of their benedictions.
Read full note →
in the midst of the land--rather, "earth" (Mic 5:7). Judah is designed to be the grand center of the whole earth (Jer 3:17).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 24, 25. In that day — Here, doubtless, the…
24, 25. In that day — Here, doubtless, the Messianic “day.” The language here is but the prefiguration of great moral changes.
Shall Israel — The Israel through whom, according to God’s covenant with Abraham, “all nations shall be blessed.”
Read full note →
The third with Egypt and with Assyria — The three nations shall be at peace, and Israel shall be the instrument of spiritual revolutions in their midst. While Israel was untrue to Jehovah he was crushed between the great hostile world-powers; but repenting and returning, he is to become the means of bringing both Egypt and Assyria to the feet of Jehovah to become his people.
Much of implied reference is no doubt made here to the far and wide dispersion of the Jews, diffusing influences preparatory to the incoming gospel age; of which influences the first noted instalment was brought to view at the day of Pentecost.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 24. shall Israel be the third]—member of the Messianic…
24. shall Israel be the third]—member of the Messianic League. For land read earth as R.V.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain In that day shall Israel be the third; rather,…
In that day shall Israel be the third; rather, a third. Not third in rank, for ver. 25 shows that she would retain a pre-eminence, but the common intermediary, brining the other two together. A blessing in the midst of the land; rather, in the midst of the earth. Judaean monotheism, upheld by God"s people in Palestine, Egypt, and Mesopotamia, would be a blessing, not only to those three countries, but to the world at large. So, and still more, would Christianity.
The God-fearing man a blessing wherever he is found.
Read full note →
Israel is the type of the God-fearing man, and it is prophesied of Israel, as a nation, that when it is linked in friendly alliance with Egypt and Assyria, its testimony for the true God, and its example of noble living in the fear of God, would make it a blessing in the lands. The prophecy was fulfilled in the time of the Hasmonean princes. Compare the promise made to Abraham, as a man of God and man of faith, that "in him, and in his seed, all nations of the earth should be blessed". (Gen_22:18) Scripture intimates that the Jews have been the great conservators of the two foundation-truths, of
(1) God"s unity and
(2) God"s spirituality,
for the whole world, and that they are yet to be the great agents in the conversion of the world to God, as revealed in Jesus Christ; and perhaps no race is so widely scattered over the earth, or so efficiently represented in all lands, as the Jews. They may be a "blessing" indeed, when the veil is taken away, and they see in Jesus of Nazareth the world"s Messiah and Savior. We, however, for the purpose of this homily, think of the Jew in the world as representing the godly man set in various circumstances, and exercising a gracious influence in his circle, whatever it may be. He is a source of blessing, a means of blessing, and an object of blessing.
I HE IS A SOURCE OF BLESSING. This term brings up for consideration his unconscious influence the blessing which flows from the good man, by virtue of what he is, rather than of what he does. A beautiful picture, a work of perfect art, a gracious and gentle-mannered person, exert power for good apart from conscious intention. And so the pure are the "salt of the earth.
II HE IS A MEANS OF BLESSING. This term brings to view his conscious influence. For the good man lies under trust, and wants to be faithful. And the good man, by virtue of his goodness, is full of concern for the well-being of others; so his life must be an active charity. Like his Master, he is "ever going about, doing good," inventing ways in which he can become a blessing.
III HE IS AN OBJECT TO BE BLESSED. By God, whoso work he is doing, whose Name he is honoring, and whose service he is commending. God never forgets our work of faith and labor of love, but ensures that all who are a blessing are blessed. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Israel will be the third with Egypt and Assyria
Israel will be the third with Egypt and Assyria
The names of the three nations represent the people of those nations. AT: "the Israelites will be the third with the Egyptians and Assyrians" (See: Metonymy)
Read full note →
be the third with
Possible meanings are 1) "join together with" or 2) "be the third blessing with" or 3) "be equal to." (See: Ordinal Numbers)
Blessed be Egypt, my people; Assyria, the work of my hands; and Israel, my inheritance
The names of the three nations refer to the people of those nations. This can be stated in active form. AT: "I have blessed you, people of Egypt, because you are my people; and I have blessed you, people of Assyria, because I created you; and I have blessed you, people of Israel, because I securely possess you" (See: Metonymy and Active or Passive)
the work of my hands
Here "hands" refers to God's power and action. (See: Metonymy)
translationWords
Israel
Egypt
Assyria
bless
Yahweh of hosts
people group
hand
inherit
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 19:24 Israel will be . . . a blessing…
19:24 Israel will be . . . a blessing in fulfillment of God’s promise to Abraham (Gen 12:3).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.