Back to Jeremiah 34

Jeremiah 34:3

You won’t escape out of his hand, but will surely be taken and delivered into his hand. Your eyes will see the eyes of the king of Babylon, and he will speak with you mouth to mouth. You will go to Babylon.” ’

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    You won’t escape out of his hand, but will surely be taken and delivered into his hand. Your eyes will see the eyes of the king of Babylon, and he will speak with you mouth to mouth. You will go to Babylon.” ’

  • KJV King James Version

    And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

  • JPS JPS Tanakh (1917)

    and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

View more translations →

Examined in Scripture Analysis

Contradictions (1)

Questions where the Bible appears to say two different things, with the passages on each side set together.

Explore Contradictions →

Cross-references (11)

Passages linked to Jeremiah 34:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Jeremiah 32:4 and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes;
  • Jeremiah 21:7 Afterward,” says Yahweh, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life. He will strike them with the edge of the sword. He will not spare them, have pity, or have mercy.” ’
  • 2 Kings 25:4-7 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah. But the Chaldean army pursued the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they captured the king, and carried him up to the king of Babylon to Riblah; and they passed judgment on him. They killed Zedekiah’s sons before his eyes, then put out Zedekiah’s eyes, bound him in fetters, and carried him to Babylon.
  • Jeremiah 34:21 “I will give Zedekiah king of Judah and his princes into the hands of their enemies, into the hands of those who seek their life and into the hands of the king of Babylon’s army, who has gone away from you.
  • Jeremiah 39:4-7 When Zedekiah the king of Judah and all the men of war saw them, then they fled, and went out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah. But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho. When they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah. Moreover he put out Zedekiah’s eyes and bound him in fetters, to carry him to Babylon.
  • Jeremiah 37:17 then Zedekiah the king sent, and had him brought out. The king asked him secretly in his house, “Is there any word from Yahweh?” Jeremiah said, “There is.” He also said, “You will be delivered into the hand of the king of Babylon.”
  • Jeremiah 38:18 But if you will not go out to the king of Babylon’s princes, then this city will be given into the hand of the Chaldeans, and they will burn it with fire, and you won’t escape out of their hand.’ ”
  • Jeremiah 52:7-11 Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah, but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah. He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.
  • Ezekiel 12:13 I will also spread my net on him, and he will be taken in my snare. I will bring him to Babylon to the land of the Chaldeans; yet he will not see it, though he will die there.
  • Ezekiel 17:18-20 For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things. He won’t escape. “Therefore the Lord Yahweh says: ‘As I live, I will surely bring on his own head my oath that he has despised and my covenant that he has broken. I will spread my net on him, and he will be taken in my snare. I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.
  • Ezekiel 21:25 “ ‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (9 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain As Zedekiah saw the people still doing their duty…

As Zedekiah saw the people still doing their duty he despised his enemy; for as the city was very strongly fortified, he hoped to be able to preserve it a little time longer. Hence was the false hope of deliverance; for he thought that the enemy being wearied would return into Chaldea. He was deceived by this expectation. But the Prophet forthwith assailed him, and declared that he would become a captive, which Zedekiah indeed deserved through his ingratitude: for Nebuchadnezzar had put hint in the place of his nephew, when Jeconiah was led away into Babylon and had made him king. He afterwards revolted from the king of Babylon, to whom he had pledged his faith, and to whom he became tributary. But the Prophet did not regard these intermediate causes, but the primary cause, the fountain, even because the people had not ceased to add sins to sins, because they had been wholly untameable and had rejected all promises, and had also closed their ears against all wise counsels. Then God, resolving to inflict extreme punishment on a people so perverse and desperate, blinded their king, as we have before said, so that he revolted from the king of Babylon, and thus brought destruction on himself, and the city, and the whole country. Thus God overruled the intermediate causes which are apparent to us; but he had his hidden purpose which he executed through external means.

He then says, Thou shalt not be freed from his hand, for thou shalt be taken; and then he adds, Thou shalt be delivered into his hand What he says in many words might have been expressed in one sentence: but it was necessary to rouse the king’s sottishness, by which he was inebriated, so that he might be awakened in order that he might dread the punishment which was at hand, which, however, was not the case; but he was thereby rendered more inexcusable. Thus the threatenings which God repeats by his servants are never useless; for if the ears of those who are reproved are deaf, yet what God declares will be a testimony against them, so that every excuse on the ground of ignorance is removed.

Read full note →

He says afterwards, Thine eyes shall see the eyes of the king of Babylon And this happened; but his eyes were afterwards pulled out. He met, indeed, with singular disgrace, for he was taken to Riblah and tried as a criminal. He was not treated as a king, nor did he retain any of his former dignity; but he was taken before the tribunal of the king of Babylon as a thief or a miscreant. Then after he was convicted of ingratitude and treachery, the Chaldean king ordered his children to be slain before his eyes, and also his chief men and counsellors, and himself to be bound with chains and his eyes to be pulled out; and he brought him to Babylon. It was, then, a most cruel punishment which the king of Babylon inflicted on Zedekiah. And the Prophet seems to have indirectly referred to what happened, Thine eyes, he says, shall see the eyes of the king of Babylon: he was forced to look with his eyes on the proud conqueror, and then his eyes were pulled out; but he had first seen his own children slain.

He adds, and his mouth shall speak to thy mouth, that is, “Thou shalt hear the dreadful sentence pronounced upon thee, after thou shalt be convicted of a capital offense; the king himself shall degrade thee with all possible disgrace.” Now, this was a harder fate than if Zedekiah had been secretly put to death. He was dragged into the light; he then underwent many terrible things when led into the presence of his enemy. This, then, the Prophet related, that Zedekiah might understand that he in vain defended the city, for its miserable end was near at hand. He afterwards adds, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Jer 34:3 And thou shalt not escape out of…
Matthew Poole 1685 · Public Domain We had all this Jer 32:3,4.
John Gill 1763 · Public Domain And thou shalt not escape out of his hand,....…
Adam Clarke 1810 · Public Domain Verse 3. Thou shalt not escape] This, however, he…
Haydock's Catholic Bible Commentary 1859 · Public Domain Go to, yet shall not see Babylon, (Ezechiel xii.…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain (Jer 32:4).
Daniel D. Whedon 1874 · Public Domain 3. Thou shalt not escape — Many, as, for…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. thine eyes shall behold the eyes of the…

↑ Top

Share