they told him, “Teacher, we found this woman in adultery, in the very act.
Parallel Translations
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they told him, “Teacher, we found this woman in adultery, in the very act.
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and sayde vnto him: Master this woman was taken in advoutry even as the dede was a doyng.
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And said vnto him, Master, we foud this woman committing adulterie, euen in the very acte.
Examined in Scripture Analysis
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John Trapp 1656 · Public Domain 4 They say unto him, Master, this woman was…
4 They say unto him, Master, this woman was taken in adultery, in the very act.
Ver. 4. In the very act] Gr. in the very theft; perhaps to intimate the great theft that is in adultery, whiles the child of a stranger carries away the goods or lands of the family; which therefore the adulteress is bound in conscience to confess, επ’ ψυτοφωρω. St Paul gives charge, that no man go beyond and defraud his brother in the matter; that is, in the matter of the marriage bed; but that every one possess his vessel, that is, his wife, the weaker vessel in sanctification and honour, as some interpret it. {a}
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{a} Defraud, i.e. in re Venerea, in adulterio. Sic intelligunt Jerome, Chrysost., Heinsius.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They bring to our Saviour a woman taken in…
They bring to our Saviour a woman taken in the act of adultery, and set her before him.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Now Moses in the law commanded us, that such…
Now Moses in the law commanded us, that such should, be stoned,.... Not in Lev 20:10; for though according to the law there, an adulteress, one that was a married woman, and so an adulterer, that was a married man, were to be put to death; yet the death was not stoning, but strangling; for it is a rule with the Jews (g), that where death is simply mentioned (without restraining it to any particular kind) strangling is intended, and which rule they apply to this law: and accordingly in their Misna, or oral law, one that lies with another man's wife, is reckoned among those that are to be strangled (h): Kimchi indeed says (i), that adulteresses, according to the law, are to be stoned with stones; but then this must be understood of such as are betrothed, but not married; and such a person, Moses has commanded in the law, to be stoned, Deu 22:23. And with this agree the traditions of the Jews (k);
"a daughter of Israel must be stoned, who is , "betrothed, but not married".''
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And such an one we must believe this woman was; she was betrothed to a man, but not married to him, and therefore to be stoned: the Jews (l) have also a saying, that
"if all adulterers were punished with stoning, according to the law, the stones would be consumed; but they would not be consumed;''
adultery was so common with that people:
but what sayest thou? dost thou agree with Moses, or not?
(g) Maimon. Hilchot Issure Bia, c. 1. sect. 6. (h) Misn. Sanhedrin, c. 10. sect. 1. (i) In Ezek. xvi. 40. (k) T. Bab. Sanhedrin, fol. 51. 2. (l) Apud Castell. Lex. Polyglott, col. 2180.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain woman . . . in adultery . . .…
woman . . . in adultery . . . Moses . . . commanded . . . should be stoned--simply put to death (Deu 22:22), but in aggravated cases, at least in later times, this was probably by stoning (Eze 16:40).
but what sayest thou--hoping, whatever He might answer, to put Him in the wrong:--if He said, Stone her, that would seem a stepping out of His province; if He forbade it, that would hold Him up as a relaxer of the public morals. But these cunning hypocrites were overmatched.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) The Cambridge MS. reads, “the priests say unto…
(4) The Cambridge MS. reads, “the priests say unto Him, tempting Him, that they might have to accuse Him,” adding the word “priests,” and placing here the first words of the sixth verse of the Received text.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Master Teacherthis woman has been taken committing adultery, in…
Master Teacherthis woman has been taken committing adultery, in the very act. Epautofwrw originally meant in ipso furto, "in the very theft;" afterwards more generally in the commission of this particular sin. The burning shame and bestial bluntness of the charge make no excuse or palliation possible.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
While some texts have Joh 7:53 - 8:11, the best and earliest texts do not include them. (See: Textual Variants)
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such people
"people like that" or "people who do that"
what do you say about her?
"So you tell us. What should we do about her?"
to trap him
This means to use a trick question.
so that they might have something to accuse him about
What they would accuse him of can be made explicit. AT: "so that they could accuse him of saying something wrong" or "so that they could accuse him of not obeying the law of Moses or the Roman law" (See: Assumed Knowledge and Implicit Information)
translationWords
teacher
law
Moses
stone
command
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 8:4 The form of the Greek sentence emphasizes the…
8:4 The form of the Greek sentence emphasizes the legal claim against the woman. She had been caught while committing the sin of adultery. The law required two witnesses and carefully outlined what evidence was needed.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.