Parallel Translations

  • WEB World English Bible

    I am a marvel to many, but you are my strong refuge.

  • KJV King James Version

    I am as a wonder unto many; but thou art my strong refuge.

  • JPS JPS Tanakh (1917)

    I am as a wonder unto many; but Thou art my strong refuge.

View more translations →

Cross-references (11)

Passages linked to Psalms 71:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Isaiah 8:18 Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
  • Psalms 62:7 My salvation and my honor is with God. The rock of my strength, and my refuge, is in God.
  • Acts 4:13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
  • 1 Corinthians 4:9 For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
  • Jeremiah 16:19 Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, the nations will come to you from the ends of the earth, and will say, “Our fathers have inherited nothing but lies, vanity and things in which there is no profit.
  • 2 Corinthians 6:8-10 by glory and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
  • Psalms 61:3 For you have been a refuge for me, a strong tower from the enemy.
  • Zechariah 3:6 Yahweh’s angel protested to Joshua, saying,
  • Luke 2:34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
  • 2 Corinthians 4:8-12 We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. So then death works in us, but life in you.
  • Psalms 142:4-5 Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul. I cried to you, Yahweh. I said, “You are my refuge, my portion in the land of the living.”

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (15 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 7. I have been as a prodigy to the…

7. I have been as a prodigy to the great ones. He now makes a transition to the language of complaint, declaring that he was held in almost universal abhorrence by reason of the great calamities with which he was afflicted. There is an apparent, although only an apparent, discrepancy between these two statements; first, that he had always been crowned with the benefits of God; and, secondly, that he was accounted as a prodigy on account of his great afflictions; but we may draw from thence the very profitable doctrine, that he was not so overwhelmed by his calamities, heavy though they were, as to be insensible to the goodness of God which he had experienced. Although, therefore, he saw that he was an object of detestation, yet the remembrance of the blessings which God had conferred upon him, could not be extinguished by the deepest shades of darkness which surrounded him, but served as a lamp in his heart to direct his faith. By the term prodigy is expressed no ordinary calamity. Had he not been afflicted in a strange and unusual manner, those to whom the miserable condition of mankind was not unknown would not have shrunk from him with such horror, and regarded him as so repulsive a spectacle. It was, therefore, a higher and more commendable proof of his constancy, that his spirit was neither broken nor enfeebled with sham but reposed in God with the stronger confidence, the more he was cast off by the world. The sentence is to be explained adversatively, implying that, although men abhorred him as a monster, yet, by leaning upon God, he continued in despite of all this unmoved. If it should be thought preferable to translate the word רבים, rabbim, which I have rendered great ones, by the word many, the sense will be, That David’s afflictions were generally known, and had acquired great notoriety, as if he had been brought forth upon a stage and exposed to the view of the whole people. But in my opinion it will be more suitable to understand the word of great men, or the nobles. There is no heart so strong and impervious to outward influences as not to be deeply pierced when those who are considered to excel in wisdom and judgment, and who are invested with authority, treat a suffering and an afflicted man with such indignity, that they shrink with horror from him, as if he were a monster. In the next verse, as if he had obtained the desire of his heart, he expresses it to be his resolution to yield a grateful acknowledgement to God. To encourage himself to hope with the greater confidence for a happy issue to his present troubles, he promises loudly to celebrate the praises of God, and to do this not only on one occasion, but to persevere in the exercise without intermission.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain All the world wondereth at me because of my…
John Trapp 1656 · Public Domain Psa 71:7 I am as a wonder unto many;…
Matthew Poole 1685 · Public Domain A wonder, or prodigy; either,
John Gill 1763 · Public Domain I am as a wonder unto many,.... To the…
John Wesley 1765 · Public Domain A wonder - For my many and sore calamities.
Adam Clarke 1810 · Public Domain Verse 7. I am as a wonder unto many]…
Joseph Benson 1811 · Public Domain Psa 71:7. I am a wonder to many —…
Albert Barnes 1834 · Public Domain I am as a wonder unto many - The…
Daniel D. Whedon 1874 · Public Domain 7. I am as a wonder unto many— “As…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. I am &c.] Or, I have been as…
Ellicott's Commentary for English Readers 1878 · Public Domain (7) A wonder—i.e., not a miracle of preservation, but…
The Pulpit Commentary 1880 · Public Domain I am as a wonder unto many; or, as…
Charles H. Spurgeon 1885 · Public Domain Ver. 7. I am as a wonder unto many.…
The Biblical Illustrator 1887 · Public Domain I am as a wonder unto many; but Thou…

↑ Top

Share